Exodus 38:15

KJV

And for the other side of the court gate, on this hand and that hand, [were] hangings of fifteen cubits; their pillars three, and their sockets three.

KJV (with Strong's)

And for the other {H8145} side {H3802} of the court {H2691} gate {H8179}, on this hand and that hand, were hangings {H7050} of fifteen {H2568}{H6240} cubits {H520}; their pillars {H5982} three {H7969}, and their sockets {H134} three {H7969}.

Complete Jewish Bible

likewise for the other side -on either side [of the gate] were tapestries twenty-two-and-a-half feet long on three posts in three sockets.

Berean Standard Bible

And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.

American Standard Version

and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.

Commentary

### SUMMARY
Exodus 38:15 meticulously details the construction of the Tabernacle's outer court, specifically describing the dimensions and supporting structures for the linen hangings on one side of the court gate. This verse, embedded within a larger inventory of the Tabernacle's components, underscores the divine blueprint's absolute precision, specifying fifteen cubits of hangings supported by three pillars and three sockets. It highlights God's demand for order, holiness, and the Israelites' faithful and exact adherence to His detailed instructions for establishing His sacred dwelling place among them in the wilderness.

### CONTEXT
* **Literary Context:** Exodus 38:15 is situated within the comprehensive account of the Tabernacle's construction, spanning from [Exodus 35](/exodus/35 "Exodus 35 - Contributions and Workers for the Tabernacle") through [Exodus 40](/exodus/40 "Exodus 40 - The Tabernacle Erected"). This section meticulously records the actual execution of the divine commands previously given in [Exodus 25-31](/exodus/25 "Exodus 25 - Instructions for the Tabernacle"). Chapter 38 specifically details the materials used and the construction of the outer court, including the altar of burnt offering, the laver, and the surrounding hangings and pillars. Verse 15 provides precise measurements for the hangings on one side of the court's entrance, mirroring the specifications for the other side and the gate itself, as initially outlined in [Exodus 27:9-19](/exodus/27-9-19 "Exodus 27:9-19 - The Court of the Tabernacle"). The repetitive nature of these descriptions throughout Exodus reinforces the exactitude of the divine command and the unwavering faithfulness of its fulfillment by the Israelites.

* **Historical & Cultural Context:** The construction of the Tabernacle took place during Israel's forty-year wilderness wandering, immediately following their miraculous liberation from Egyptian slavery, a pivotal event recounted in [Exodus 12](/exodus/12 "Exodus 12 - The Passover and Exodus"). This period was foundational for Israel's identity as God's covenant people, and the Tabernacle served as the central point of their worship and the tangible manifestation of God's presence among them. Its design, including the outer court, bore some resemblance to ancient Near Eastern temple architecture but was unique in its portability and its specific divine mandate. The precise measurements and materials, such as the "hangings of fifteen cubits" and their "pillars three, and their sockets three," were not arbitrary but communicated divine order, holiness, and the structured approach required for humanity to commune with a holy God. The entire project was a monumental undertaking, requiring vast quantities of precious metals and skilled craftsmanship, all contributed by the people as an act of worship and obedience, as detailed in [Exodus 35](/exodus/35 "Exodus 35 - Contributions and Workers for the Tabernacle").

* **Key Themes:** Exodus 38:15 contributes significantly to several key themes prevalent throughout the book of Exodus and the Pentateuch. Foremost is the theme of **Divine Presence and Dwelling**. The Tabernacle's construction is the physical manifestation of God's promise to dwell among His people ([Exodus 25:8](/exodus/25-8 "Exodus 25:8 - God's Command to Build the Tabernacle")), and every detail, no matter how small, contributes to creating a fitting habitation for the Holy One. Another crucial theme is **Divine Order and Precision**. The meticulous specifications for every component, including the hangings, pillars, and sockets, emphasize that God is a God of perfect order, leaving no room for human improvisation in matters of worship and sacred space. This precision highlights the **Holiness of God** and the necessity of approaching Him on His terms, with reverence and obedience. Finally, the faithful execution of these commands by Bezalel and Oholiab, as recorded in this chapter, underscores the theme of **Human Obedience and Faithfulness** to God's revealed will, demonstrating Israel's commitment to the covenant.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Sockets (Hebrew, _ʼeden'_):** From H134, meaning a basis or foundation. In the context of the Tabernacle, these were the heavy bronze bases into which the pillars were set. The presence of three sockets for three pillars signifies the stability and foundational support for the hangings, anchoring the sacred structure firmly to the ground. They represent the necessary stability and grounding for the divine dwelling.
* **Hangings (Hebrew, _qelaʻ'_):** From H7050, referring to a screen or curtain. These were the fine twisted linen curtains that formed the walls of the outer court. Their function was to delineate the sacred space, creating a physical barrier that separated the holy precinct from the common ground of the Israelite camp. This separation visually and symbolically reinforced the concept of God's holiness and the need for a distinct, consecrated area for divine encounter and worship.
* **Pillars (Hebrew, _ʻammûwd'_):** From H5982, meaning a column or stand. These were the vertical supports, likely made of bronze, that held up the linen hangings of the court. Their number ("three") and their corresponding sockets underscore the symmetrical and stable design of the court gate's immediate surroundings. They were essential for maintaining the hangings' upright position and defining the structural integrity and boundaries of the outer court.

#### Verse Breakdown
* **"And for the other side of the court gate":** This phrase specifies the location of the described structures. The Tabernacle's outer court had a main entrance or gate, and this clause refers to one of the two identical sections of the court wall immediately flanking that gate, indicating a symmetrical design.
* **"on this hand and that hand":** This idiomatic expression further emphasizes the symmetrical nature of the gate's design. It clarifies that the specifications for the hangings, pillars, and sockets applied equally to both the left and right sides of the court gate, ensuring uniformity and balance in the sacred structure.
* **"[were] hangings of fifteen cubits":** This clause provides the precise length of the linen curtains used to form the wall of the outer court at this specific point. These hangings, being fifteen cubits long (approximately 22.5-26.25 feet), contributed to the overall dimensions of the court's perimeter, which was 100 cubits long and 50 cubits wide ([Exodus 27:18](/exodus/27-18 "Exodus 27:18 - Dimensions of the Court")).
* **"their pillars three":** This specifies that each fifteen-cubit section of hangings was supported by three vertical pillars. These pillars were crucial for maintaining the hangings' upright position and defining the court's boundaries, providing structural support for the enclosure.
* **"and their sockets three":** This indicates that each of the three pillars had a corresponding base or socket. These sockets, likely made of bronze, provided essential stability and anchored the pillars firmly into the ground, ensuring the structural integrity and stability of the Tabernacle court against the elements and daily use.

#### Literary Devices
The passage in Exodus 38:15, like much of the Tabernacle construction narrative, employs **Repetition** and **Meticulous Detail** as primary literary devices. The repeated enumeration of precise measurements, materials, and numbers of components (e.g., "fifteen cubits," "pillars three, and their sockets three") serves to emphasize the divine origin and absolute authority of the blueprint for the Tabernacle. This reiteration underscores the Israelites' faithful and exact obedience to God's commands, highlighting the sacredness of the task and the importance of adhering to divine instruction in all matters of worship and service. Furthermore, the detailed description functions as a form of **Symbolism**, where the physical components of the Tabernacle—the hangings, pillars, and defined court—symbolize God's holiness, His desire to dwell among His people, and the ordered, reverent approach required to enter His presence. The very structure of the court, with its enclosed space, acts as a **Boundary Marker**, visually and functionally separating the sacred from the profane, while the gate offers a controlled point of access.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Exodus 38:15, though a seemingly technical detail, profoundly contributes to the overarching theological themes of God's holiness, His desire for ordered worship, and His presence among His people. The meticulous precision in the Tabernacle's construction, down to the exact length of the hangings and the number of their supports, reveals a God who is not chaotic but supremely ordered, demanding absolute adherence to His divine will in matters of worship and access to His presence. This strict adherence was a testament to Israel's obedience and a constant reminder that approaching the Holy One required intentionality, purity, and conformity to His revealed ways. The physical separation created by the court hangings underscored the chasm between a holy God and sinful humanity, while the presence of a gate offered a divinely appointed means of access.

* [Exodus 25:8-9](/exodus/25-8-9 "God's Command to Build the Tabernacle")
* [Leviticus 10:1-3](/leviticus/10-1-3 "Nadab and Abihu's Unholy Fire")
* [Hebrews 9:1-5](/hebrews/9-1-5 "Description of the Earthly Tabernacle")

### REFLECTION AND APPLICATION
The intricate details of Exodus 38:15 invite us to reflect on the nature of God and our response to His revealed will. In an age often characterized by casual approaches to faith and worship, this passage reminds us that God is a God of order, precision, and holiness. He cares deeply about how we approach Him and how we conduct ourselves in His presence. While we no longer construct physical tabernacles, the principles of intentionality, reverence, and obedience remain paramount in our spiritual lives. This means giving careful attention to the "details" of our faith—our prayer life, our study of Scripture, our corporate worship, and our service to others—not as burdensome rules, but as expressions of love and respect for the God who has made Himself accessible. The Tabernacle's design, with its clear boundaries and specific access points, teaches us that while God desires intimacy, He is also utterly holy, requiring us to approach Him on His terms, with humility and reverence, recognizing the sacredness of His presence.

#### Questions for Reflection
* **How does the meticulous detail in the Tabernacle's construction, as seen in Exodus 38:15, shape your understanding of God's character?**
* **In what areas of your life might you be tempted to be casual or imprecise when God calls for intentionality and obedience?**
* **How can you cultivate a greater sense of reverence and holiness in your personal devotion and corporate worship, drawing inspiration from the Tabernacle's design?**
* **What "boundaries" or "structures" does God call us to uphold in our lives today to honor His holiness and maintain a proper relationship with Him?**

### FAQ
**Why are there so many seemingly repetitive details about the Tabernacle's construction in Exodus?**

Answer: The extensive and repetitive details about the Tabernacle's construction, including those in [Exodus 38:15](/exodus/38-15 "Exodus 38:15 - Hangings for the Court Gate"), serve several crucial purposes. Firstly, they underscore the divine origin and absolute authority of the blueprint. God's instructions were not suggestions but precise commands, and the detailed recounting confirms that every aspect was built "just as the Lord had commanded" ([Exodus 39:32](/exodus/39-32 "Exodus 39:32 - Completion of the Tabernacle")). This emphasizes the importance of obedience to God's word. Secondly, the repetition highlights the sacredness and significance of the Tabernacle as God's dwelling place among His people. Every measurement, material, and component was divinely ordained, signifying its unique purpose in mediating God's presence. Finally, these details serve as a historical record, verifying the Israelites' faithful execution of the divine will, providing assurance to future generations of God's dwelling among them and their proper response.

### CHRIST-CENTERED FULFILLMENT
The meticulous construction of the Tabernacle, including the precise specifications for the court hangings and their supports in Exodus 38:15, finds its ultimate fulfillment in Jesus Christ. The Tabernacle, with its outer court, holy place, and Most Holy Place, was a physical representation of God's desire to dwell with humanity while also emphasizing the necessary separation due to sin. The hangings, which served as a barrier, symbolized the limited access to God under the Old Covenant, where only the high priest could enter the Most Holy Place once a year ([Hebrews 9:7](/hebrews/9-7 "Hebrews 9:7 - The High Priest's Entry")). However, in Christ, these barriers are abolished. He is the ultimate "hanging" or "curtain" torn in two, providing direct access to God. His body, broken on the cross, is the new and living way into the very presence of God ([Hebrews 10:19-20](/hebrews/10-19-20 "Hebrews 10:19-20 - Boldness to Enter the Holiest")). Jesus is the true and perfect Tabernacle, the one in whom God fully dwells among us ([John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh")), and through His sacrifice, He has established a new covenant where believers become temples of the Holy Spirit ([1 Corinthians 6:19](/1_corinthians/6-19 "1 Corinthians 6:19 - Your Body a Temple of the Holy Spirit")). Thus, the temporary, physical structures of Exodus point forward to the eternal, spiritual reality found in Christ, who perfectly fulfills God's desire for intimate communion with His people, making us a holy dwelling for God by the Spirit ([Ephesians 2:21-22](/ephesians/2-21-22 "Ephesians 2:21-22 - Growing into a Holy Temple")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.