Before the Passover, Jesus humbly washes his disciples' feet, setting an example of service and love. He then reveals that one of them will betray him, identifying Judas Iscariot, who promptly departs. Jesus gives his disciples a new commandment to love one another. Finally, he foretells Peter's denial.
¶ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
¶I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
Study Notes for John 13
Verse 1
Contextualizes the event within the Passover week. Jesus’ awareness of his impending death ('his hour was come') sets the stage for this ultimate act of humble love and service ('unto the end').
Verse 2
The presence of the devil emphasizes the spiritual warfare surrounding the events. Judas’s action is presented as a choice influenced by evil, despite his proximity to Christ.
Verse 3
The height of Jesus’ divine authority and power ('given all things into his hands') makes the subsequent act of humility (foot washing) even more profound and intentional.
Verse 5
Foot washing was normally performed by the lowest household slave. By taking on this role, Jesus radically reverses the master/servant hierarchy, demonstrating true leadership.
Verse 7
Jesus introduces the theme of delayed understanding; the full significance of his actions, especially his sacrificial death, could only be grasped by the disciples after the resurrection.
Verse 8
Peter initially rejects the act, but Jesus clarifies that accepting his cleansing is essential for fellowship ('have no part with me'), linking the physical act to spiritual submission and purification.
Verse 10
Jesus distinguishes between being 'washed' (fully clean, referring to initial spiritual cleansing/salvation) and needing only to wash the feet (daily cleansing from sins encountered in the world). The exception 'not all' refers to Judas.
Verse 14
This verse is the explicit command derived from the example: the disciples must practice mutual, humble servanthood, making Jesus' action a model for Christian community life.
Verse 16
A proverbial saying emphasizing that disciples must not seek status or privilege above Christ, but must imitate his self-sacrificing pattern of service.
Verse 18
Jesus quotes Psalm 41:9, confirming that the betrayal, however painful, was foreknown and occurred in fulfillment of Scripture, reinforcing God’s sovereign plan.
Verse 21
Jesus was 'troubled in spirit,' demonstrating his genuine human emotion and profound sorrow over the imminent betrayal by one of his close companions.
Verse 23
'The disciple whom Jesus loved' is John’s self-designation, emphasizing the intimacy of his relationship with Christ and serving as a model for discipleship.
Verse 26
Giving the 'sop' (a dipped piece of bread) was a gesture of respect or intimacy among guests. Giving this honor to Judas right before naming him heightens the dramatic irony of the betrayal.
Verse 27
The entry of Satan signifies the final decision point: Judas fully yields to the devil’s influence, marking the spiritual completion of his mission to betray Jesus.
Verse 30
The observation 'it was night' functions both as a literal time marker and a powerful symbolic statement about the spiritual darkness and evil into which Judas departed.
Verse 31
Paradoxically, Jesus views the betrayal and his impending crucifixion not as defeat, but as the moment of 'glorification,' where God's power and love are fully revealed through sacrifice.
Verse 34
The commandment is 'new' because the standard is new: disciples must love one another 'as I have loved you'—a sacrificial, Christ-like love demonstrated in the foot washing and the cross.
Verse 35
Sacrificial, mutual love is established as the primary, visible mark (or ‘badge’) of discipleship, enabling the world to recognize Christ’s followers.
Verse 36
Peter’s focus on physically following Jesus shows he still misunderstands the spiritual nature of Jesus’ departure (the path to the cross and eventual return to the Father).
Verse 37
Peter, ever impulsive and self-confident, vows loyalty, unaware that his human strength is insufficient for the trials immediately ahead.
Verse 38
This sobering prediction serves as a warning against spiritual pride and highlights the immediate failure of the disciples before the Holy Spirit empowers them.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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