Theophylact of Ohrid — Commentary on Scripture

Matthew 9:2 · 2 passages

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

. "His own city" means Capernaum, for it was there that He was living. He was born in Bethlehem, raised in Nazareth, and lived for an extended length of time in Capernaum. This paralytic is not the same as the one mentioned in John (Jn. 5:2-9), for that one was beside the Sheep’s Pool in Jerusalem, while this one was in Capernaum. And that one had no one to help him, while this one was carried by four men, as Mark says (Mk. 2:3-12), who lowered him through the roof, a fact which fact Matthew omits.

And He entered into a boat, and passed over, and came into His own city. And, behold, they brought to Him a paralytic, lying on a bed.:
Hs own city means Capernaum, for it was there that He was living. He was born in Bethlehem, raised in Nazareth, and lived for an extended length of time in Capernaum. This paralytic is not the same as the one mentioned in John [5:2-9], for that one was beside the Sheep' Pool in Jerusalem, while this one was in Capernaum. And that one had no one to help him, while this one was carried by four men, as Mark says [Mk. 2:3-12], who lowered him through the roof, a fact which fact Matthew omits.

And Jesus seeing their faith:
Eher the faith of the men who brought the paralytic, for Jesus often worked a miracle on account of the faith of those who brought the one sick; or, of the paralytic himself.

Said to the paralytic, Take courage, child; thy sins be forgiven thee:
Jesus calls him child, either as one of God' creatures, or because he believed. To show that the man's paralysis is a result of his sins, Jesus first forgives him his sins.

Matthew 9:3

And, behold, certain of the scribes said within themselves, This man blasphemeth.

By knowing their thoughts, Jesus shows that He is God. He rebukes them by saying, "You think that I am blaspheming by promising to forgive sins, which is a great thing, and that I resort to this because it is something which can not be verified. But by healing the body, I shall guarantee that the soul has been healed as well. By doing the lesser deed, though it appears to be more difficult, I shall also confirm the remission of sins, which is indeed something great even though it appears easier to you since it is not visible to the eye."

Matthew 9:6

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Jesus commanded him to carry his bed so that the event would not appear to have been imaginary, and also, so that the multitudes would see the miracle. For they thought that Jesusâ€”Who is greater than allâ€”was only a man.

Matthew 9:8

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

Jesus commanded him to carry his bed so that the event would not appear to have been imaginary, and also, so that the multitudes would see the miracle. For they thought that Jesus, Who is greater than all, was only a man.

Matthew 9:9

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

. He did not call Matthew together with Peter and John, but when He knew that he would obey. He likewise called Paul later, when it was time. Marvel at how the evangelist displays his own former way of life, while the other evangelists disguise his name, calling him "Levi" (Mk. 2:13-17 and Lk. 5:27-32). That Matthew is converted by word alone is the work of God.

Matthew 9:11

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Joyful because he had received Christ into his house, Matthew invited the publicans. Christ ate with them so that He might benefit them also, even though He was criticized for doing it. For the Pharisees wanted to separate His disciples from Him, and so they slandered Him for eating with publicans.

Matthew 9:13

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

He says, "I have not come now as judge but as physician, and for this reason I endure stench and filth." He also rebukes them for being ignorant when He says, "Go ye and learn." This means, "Since up to the present time you have not managed to learn, so at least from this time on go and learn that God prefers mercy towards sinners above any sacrifice" (Hosea 6:7). The words "I am not come to call the righteous" He spoke ironically. That is, "I have not come to call you who consider yourselves to be righteous, but I have come to call sinners. I do this, not so that they remain sinners, but in order for them to repent."

Matthew 9:14

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

John’s disciples were envious of Christ’s fame and so accused Him of not fasting. And perhaps they were wondering how He conquered the passions without ascetic struggle, something which John could not do. For they did not understand that while John, a mere man, was righteous because of his virtues, Christ is Virtue, as He is God.

Matthew 9:15

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

. "Now is the time for rejoicing as long as I am with My disciples," Jesus says. He calls Himself the bridegroom, as One Who betroths to Himself the new congregation, the old having died. The "sons of the bridechamber" [i.e. the wedding guests] are the apostles. Jesus says, "After I have suffered and ascended, the time will come for them to fast with great hunger and thirst and to be persecuted." To show that His disciples are not yet perfected, He adds:

Matthew 9:17

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

The disciples, He says, have not yet become strong, and therefore require forbearance. The heavy burden of commandments ought not to be laid upon them. Jesus also said these things to teach the disciples that later, when they would go out into all the world to make disciples, they too should use forbearance. The "piece of unshrunk cloth" means fasting, as does the "new wine." The "old garment" and the "old wineskins" mean the weakness of the disciples.

Matthew 9:19

And Jesus arose, and followed him, and so did his disciples.

. It is apparent that this man had faith, although not as great as that of the centurion (Mt. 8:8). For this man beseeches Jesus, not to speak the word only, but to come and lay His hand upon his daughter. Although Luke says that she had not yet died (Lk. 8:42), the ruler says here that his daughter has already died, either because he thought he had left her as she was breathing her last breath, or to exaggerate the calamity so as to move Christ to have mercy.

Matthew 9:22

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

. The woman was unclean due to her illness (Levit. 15:19), and for this reason she did not approach Him openly for fear that she would be prevented. She intended to escape His notice, and yet hoped to obtain healing if only by touching the hem of His garment. But the Saviour revealed her, not because He loved glory, but to show her faith for our benefit, and also to strengthen the faith of the ruler of the synagogue. Jesus tells her, "Take courage," because she was fearful that she had stolen the gift; He calls her "daughter" because she had faith. He shows that if she had not offered faith she would not have received the grace, even though His garments were holy. It is said that this woman made a figure of Christ and at its feet there grew a plant which aided those with hemorrhages. Some impious men destroyed the figure at the time of the Emperor Julian the Apostate.

Matthew 9:24

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

. Since she was unmarried, they were mourning her with flutes used at weddings, which was contrary to the law. Jesus said that she was sleeping, because He was able to resurrect her easily, and so to Him, death was sleep. Do not marvel that they laughed Him to scorn, for by scoffing they bear witness all the more to the miracle that He resurrected one who was truly dead. So that no one could later say that she had only suffered a seizure, it was confessed by all those present that she was dead.

Matthew 9:26

And the fame hereof went abroad into all that land.

. Where there are crowds and distractions, Christ does not perform miracles. He takes her by the hand, thus imparting strength. And you, O reader, who are dead in sins, He will also resurrect when He puts outside the crowd and its tumult and takes you by the hand so that you might act.

Matthew 9:27 · 2 passages

And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

. The blind men addressed to God the words "Have mercy," but as to a man, "O Son of David." For it was well known among the Jews that the Messiah would come from the seed of David.

The blind men addressed to God the words have mercy, but as to a man, O Son of David. For it was well known among the Jews that the Messiah would come from the seed of David.

Matthew 9:28 · 2 passages

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

He led the blind men along even as far as the house, to show their steadfast faith and thus to condemn the Jews. He asks them if they believe, showing that faith can accomplish all things.

He led the blind men along even as far as the house, to show their steadfast faith, and thus to condemn the Jews. He asks them if they believe, showing that faith can accomplish all things.

Matthew 9:29

Then touched he their eyes, saying, According to your faith be it unto you.

He healed within the house and in private, to show us how to avoid vainglory. In everything He did He taught humility.