And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?
And {G2532} when the Pharisees {G5330} saw {G1492} it, they said {G2036} unto his {G846} disciples {G3101}, Why {G1302} eateth {G2068} your {G5216} Master {G1320} with {G3326} publicans {G5057} and {G2532} sinners {G268}?
When the P'rushim saw this, they said to his talmidim, "Why does your rabbi eat with tax-collectors and sinners?"
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?
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Matthew 11:19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. -
Luke 5:30
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? -
Mark 2:16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? -
Luke 15:1
¶ Then drew near unto him all the publicans and sinners for to hear him. -
Luke 15:2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. -
1 Corinthians 5:9
¶ I wrote unto you in an epistle not to company with fornicators: -
1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Matthew 9:11 captures a pivotal moment of tension between Jesus and the religious establishment of His day, highlighting His radical approach to ministry and fellowship.
Context
This verse immediately follows the calling of Matthew, a tax collector (also known as Levi in other Gospels), to be one of Jesus' disciples. After Matthew's call, Jesus attends a feast at Matthew's house, where many "publicans and sinners" were present. This gathering was highly scandalous to the Pharisees, who were meticulous observers of the Mosaic Law and oral traditions, emphasizing separation from those they deemed unclean or unrighteous.
The Pharisees' question, "Why eateth your Master with publicans and sinners?", reveals their indignation and their belief that Jesus, if truly a prophet or a righteous teacher, should not associate with such individuals, as eating together implied acceptance and fellowship.
Key Themes
Linguistic Insights
The Greek word for "publicans" is telōnēs (τελώνης), referring to tax collectors, highlighting their despised profession. The term "sinners" is hamartōlos (ἁμαρτωλός), which denotes those who miss the mark or fall short of God's standard, but in the Pharisees' context, it also carried a strong social stigma for those considered irreligious or immoral.
The act of "eating with" (ἐσθίω - esthíō) was highly significant in ancient Jewish culture. It signified fellowship, acceptance, and a shared bond. For the Pharisees, sharing a meal with "publicans and sinners" was not merely a casual act but a profound violation of their purity codes and a shocking display of moral laxity.
Practical Application
Matthew 9:11 challenges believers today to reflect on their own attitudes towards those outside the faith or those deemed "unworthy."
Jesus' interactions here underscore that the Gospel is fundamentally good news for the broken, the lost, and the outcast, demonstrating God's radical love and desire for all to come to repentance and salvation. For further insight into Jesus' ministry of mercy, consider Luke 19:10.