Rabanus Maurus — Commentary on Scripture

Matthew 19:27-30

But because many with what zeal they take up the pursuit of virtue, do not with the same complete it; but either grow cool, or fall away rapidly; it follows, But many that are first shall be last, and the last first.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 20:1-16

But when they had rendered their day's task, at the fitting time for payment, When even was come, that is, when the day of this world was drawing to its close.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 20:17-19

For Judas delivered the Lord to the Jews, and they delivered Him to the Gentiles, that is to Pilate, and the Roman power. To this end the Lord refused to be prosperous in this world, but rather chose to suffer affliction, that He might show us, who have yielded to delights, through how great bitterness we must needs return; whence it follows, To mock, and to scourge, and to crucify.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 20:19

For Judas delivered the Lord to the Jesus, and they delivered Him to the Gentiles, that is to Pilate, and the Roman power. To this end the Lord refused to be prosperous in this world, but rather chose to suffer affliction, that Hemight show us, who have yielded to delights, through how great bitterness we must needs return; whence it follows, “To mock, and to scourge, and to crucify.”

Matthew 20:20-23

They knew not what they asked, for they were asking of the Lord a seat in glory, which they had not yet merited. The honourable eminence liked them well, but they had first to practise the laborious path thereto; Can ye drink of the cup that, I shall drink of?

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 20:29-34

But Jericho, which is interpreted 'the moon,' denotes the infirmity of our changefulness.

But recognizing the rumour of Christ, they desired to be made partakers of Him. Many spake against them; first the Jews, as we read in the Acts; then the Gentiles harassed them by persecution; but yet they might not deprive those who were preordained to life of salvation.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:1-9

In history, Daughter of Sion is the name given to the city of Jerusalem, which stands on mount Sion. But mystically, it is the Church of the faithful pertaining to the Jerusalem which is above.

Whence Matthew, who wrote his Gospel to the Jews, is the only one who mentions that the ass was brought to the Lord, to show that this same Hebrew nation, if it repent, need not despair of salvation,

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:10-16

But it is to be noted, that this entry of His into Jerusalem was five days before the passover. For John relates, that six days before the Passover He came to Bethany, and on the morrow sitting on the ass entered Jerusalem. (John 12:1.) In this observe the correspondence between the Old and New Testaments, not only in things but in seasons. For on the tenth day of the first month, the lamb that was to be sacrificed for the passover was to be taken into the house, (Exod. 12:3.) because on the same day of the same month, that is, five days before the passover, the Lord was to enter the city in which He was to suffer.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:17-22

But whenever we are not heard when we pray, it is either because we ask something adverse to the means of our salvation; or because the perverseness of those for whom we ask hinders its being granted to them; or because the performance of our request is put off to a future time, that our desires may wax stronger, and so may have more perfect capacity for the joys they seek after.

And he avenges his exclusion from the elect by more cruel treatment of the reprobate.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:23-27

There are two reasons why the knowledge of truth should be kept back from those who ask; either when he who asks is unfit to receive, or from his hatred or contempt of the truth is unworthy to have that which he asks opened to him.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:28-32

There are two reasons why the knowledge of truth should be kept back from those who ask; either when he who asks is unfit to receive, or from his hatred or contempt of the truth is unworthy to have that which he asks opened to him.

Yet the kingdom of God may be understood of the Gentiles, or of the present Church, in which the Gentiles go before the Jews, because they were more ready to believe.

John came preaching the way of righteousness, because he pointed to Christ, who is the fulfilling of the Law.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:33-44

The season of fruit, He says, not of rent-paying, because this stiff-necked nation brings forth no fruit. Or, the first servants who were sent were the Lawgiver Moses himself, and Aaron the first Priest of God; whom, having beaten them with the scourge of their tongue, they sent away empty; by the other servants understand the company of the Prophets. By what they say, This is the Son, He manifestly proves that the rulers of the Jews crucified the Son of God, not through ignorance, but through jealousy. For they understood that it was He to whom the Father speaks by the Prophet, Ask of me, and I shall give thee the heathen for thine inheritance (Ps. 2:8.) The inheritance given to the Son is the holy Church; an inheritance not left Him by His Father when dying, but wonderfully purchased by His own death. Or, The Jews endeavoured by putting Him to death to seize upon the inheritance, when they strove to overthrow the faith which is through Him, and to substitute their own righteousness which is by the Law, and therewith to imbue the Gentiles. It follows, And they caught him, and cas…

The season of fruit, He says, not of rent-paying, because this stiff-necked nation brings forth no fruit.

Or, the first servants who were sent were the Lawgiver Moses himself, and Aaron the first Priest of God; whom, having beaten them with the scourge of their tongue, they sent away empty; by the other servants understand the company of the Prophets.

By what they say, This is the Son, He manifestly proves that the rulers of the Jews crucified the Son of God, not through ignorance, but through jealousy. For they understood that it was He to whom the Father speaks by the Prophet, Ask of me, and I shall give thee the heathen for thine inheritance (Ps. 2:8.) The inheritance given to the Son is the holy Church; an inheritance not left Him by His Father when dying, but wonderfully purchased by His own death.

Or, The Jews endeavoured by putting Him to death to seize upon the inheritance, when they strove to overthrow the faith which is through Him, and to substitute their own righteousness which is by the Law, and therewith to imbue the Gentiles. It follows, And they caught him, and cast him out of the vineyard, and slew him.

Morally; a vineyard has been let out to each of us to dress, when the mystery of baptism was given us, to be cultivated by action. Servants one, two, and three are sent us when Law, Psalm, and Prophecy are read, after whose instructions we are to work well. He that is sent is beaten and cast out when the word is contemned, or, which is worse, is blasphemed. He kills (as far as in him lies) the heir, who tramples under foot the Son, and does despite to the Spirit of grace. The wicked husbandman is destroyed, and the vineyard is given to another, when the gift of grace which the proud has contemned is given to the lowly.

But despite of their displeasure, the same stone furnished the head stone of the corner, for out of both nations He has joined by faith in Him as many as He would.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 21:45-46

This, that they are afraid to lay hands on Jesus because of the multitudes, is daily acted in the Church, when any who is a brother only in name, is ashamed or afraid to assail the unity of faith and peace which he does not love, because of the good men with whom he lives.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 22:23-33

These things which are spoken concerning the conditions of the resurrection He spoke in answer to their enquiry, but of the resurrection itself He replies aptly against their unbelief.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 22:34-40

For to these two commandments belongs the whole decalogue; the commandments of the first table to the love of God, those of the second to the love of our neighbour.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 22:41-46

Hence we learn that the poison of jealousy may be overcome, but can hardly of itself rest at peace.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 23:5-12

It should be noted, that He does not forbid those to whom this belongs by right of rank to be saluted in the forum, or to sit or recline in the highest room; but those who unduly desire these things, whether they obtain them or not, these He enjoins the believers to shun as wicked.

And herein they are not without fault, that the same men should be concerned in the litigations of the forum, who in the synagogue in Moses' seat, seek to be called Rabbi by men.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 23:32-36

That is, all the vengeance due for the shedding of the blood of the righteous.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 23:37-39

(non occ.) Let heretics then cease to assign to Christ a beginning from the Virgin; let them leave off to preach one God of the Law and another of the Prophets.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

Matthew 24:1-2

The historical sense is clear, that in the forty-second year after the Lord's passion, the city and temple were overthrown under the Roman Emperors Vespasian and Titus.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas