Pelagius

Nicene & Post-Nicene · AD 325–500

465 passages across 8 books of the Bible · Who was this?

On Romans

20 of 369
  1. Romans 8:8
    This proves that Paul did not find fault with the flesh itself but with the works of the flesh, because those to whom he was writing were undoubtedly living in the flesh in the physical sense. Once one has given himself over to the flesh (in the spiritual sense) it is impossible to avoid sin.

    PELAGIUS’S COMMENTARY ON ROMANS

  2. Romans 8:9
    You are in the Spirit because you are occupied with spiritual things. The Spirit of God dwells in those in whom his fruit is manifest, as Paul says to the Galatians: “The fruit of the Spirit is love, joy, etc.” The Spirit of Christ, who loved his enemies and prayed for them, is the Spirit of humility, patience and all the virtues.

    PELAGIUS’S COMMENTARY ON ROMANS

  3. Romans 8:10
    If you imitate Christ the carnal mind offers no resistance, because it is effectively dead. The spirit lives in order to produce righteousness, for the aim is not just to stop doing carnal things but to start doing spiritual ones.

    PELAGIUS’S COMMENTARY ON ROMANS

  4. Romans 8:11
    God will not allow the temple of his Spirit to perish. In the same way as he raised Jesus from the dead he will also restore your body.

    PELAGIUS’S COMMENTARY ON ROMANS

  5. Romans 8:12
    The force of this whole argument is to show that the law, which was given for the carnally minded, is not necessary for those who are spiritual.

    PELAGIUS’S COMMENTARY ON ROMANS

  6. Romans 8:13
    Carnal people cannot preserve righteousness. But you will live if you have replaced the works of the flesh with spiritual deeds. Note that it is the works which are condemned, not the substance of the flesh.

    PELAGIUS’S COMMENTARY ON ROMANS

  7. Romans 8:14
    This applies to all who are worthy to be governed by the Holy Spirit, just as (on the contrary) those who sin are moved by the spirit of the devil, who was a sinner from the beginning.

    PELAGIUS’S COMMENTARY ON ROMANS

  8. Romans 8:15
    The Jews received a spirit which constrained them into service by means of fear. For it is the nature of slaves to fear and of sons to love, as it is written: “The slave shall fear his master, and the son shall love his father.” Those who were not willing to work out of the desire of love are compelled by the constraint of fear, but let us perform all things willingly so that we may show that we are sons. He who calls to his father declares himself a son. He ought therefore to resemble his father in character, lest he incur a greater penalty for having assumed the name of his father in vain.

    PELAGIUS’S COMMENTARY ON ROMANS

  9. Romans 8:16
    The evidence of our adoption is that we have the Spirit, through whom we pray in the manner mentioned above; for only sons could receive such a pledge.

    PELAGIUS’S COMMENTARY ON ROMANS

  10. Romans 8:17
    He who is worthy to be a son is worthy to be made an heir of the Father and a coheir with the true Son. This happens if we are ready when it becomes necessary to suffer for him as he suffered for us.

    PELAGIUS’S COMMENTARY ON ROMANS

  11. Romans 8:18
    Paul wants to commend future glory so that we may bear present afflictions more easily. Indeed, no human being could ever suffer anything equal to heavenly glory, even if that glory were comparable to this present life. For whatever a man might suffer in dying is no more that what he already deserved to suffer for his sins. But now his sins are forgiven, and in the future he will be granted eternal life, fellowship with the angels, the splendor of the sun and the other things which we have read have been promised for the saints. At the moment, though, this future glory is “hidden with Christ in God,” and “it does not yet appear what we shall be.”

    PELAGIUS’S COMMENTARY ON ROMANS

  12. Romans 8:19
    Different interpreters expound this passage in different ways. Some say that the whole creation awaits the time of the resurrection, because then it will be changed into something better. Others say that this refers only to the angelic, rational creation. Still others say that “creation” refers specifically to Adam and Eve, because they did not sin by themselves but at the temptation of the serpent, who long ago made them subject to corruption when they were exposed to deception in the hope of divine existence. These interpreters say that Adam and Eve will be set free so that they are no longer subject to corruption. But the “whole creation,” say these same interpreters, means all those who were righteous up to the coming of Christ, because they too have not yet received and are waiting until God provides something better for us. Not only they, however, but we also, in whom these things have been fulfilled, do not yet hold it in our grasp but endure in hope, although we have seen things which many righteous people have longed to see.

    PELAGIUS’S COMMENTARY ON ROMANS

  13. Romans 8:20
    “Futility” means everything which will someday come to an end.

    PELAGIUS’S COMMENTARY ON ROMANS

  14. Romans 8:21
    Creation will no longer serve those who have corrupted the image of God.

    PELAGIUS’S COMMENTARY ON ROMANS

  15. Romans 8:22
    Just as the angels rejoice over those who repent, so they grieve over those who are unwilling to repent.

    PELAGIUS’S COMMENTARY ON ROMANS

  16. Romans 8:23
    Not only do the angels, who are kinder than we are, grieve over these unrepentant people, but we who have the Holy Spirit groan for such people.

    PELAGIUS’S COMMENTARY ON ROMANS

  17. Romans 8:24
    We have not yet seen the things that we were promised, but we live in hope. What we see is not hoped for, but we own it if it belongs to us. Christians have no hope in what can be seen, for we have been promised not what is present but what is to come in the future.

    PELAGIUS’S COMMENTARY ON ROMANS

  18. Romans 8:25
    The reward for faith with patience is great, because we believe what we do not yet see, and we are as sure of what we have not yet received as if we have already received it. As Paul says to the Hebrews: “You have need of endurance, so that you may do the will of God and receive what is promised.”

    PELAGIUS’S COMMENTARY ON ROMANS

  19. Romans 8:26
    The Spirit helps us in accordance with the hope we have, so that we may request not earthly things but heavenly ones. For our ability is weak unless it is helped by the Holy Spirit. We still see through a glass darkly, and often what we judge to be helpful is actually harmful. Therefore our requests may not be granted by divine providence, as Paul says elsewhere.

    PELAGIUS’S COMMENTARY ON ROMANS

  20. Romans 8:27
    Paul has called a gift of the Spirit “the Spirit.” … He makes us request with groans which cannot be described, just as God is said to tempt us in order to know, i.e., in order to make us know, what kind of people we are. Even in popular usage the master is said to accomplish what he orders to be done by others, as in statements like “he built a house” or “he wrote a book,” though he neither built nor wrote.

    PELAGIUS’S COMMENTARY ON ROMANS

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