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Caesarius of Arles

Late Patristic · AD 500–800

449 passages across 40 books of the Bible · Who was this?

Commentary

20 of 449
  1. Joel 2:12
    Our Lord and Savior exhorts us through the prophet and advises us how we ought to come to him after much negligence, saying, “Come, let us bow down in worship, let us kneel before the Lord who made us”; and again, “Return to me with your whole heart, with fasting and weeping and mourning.” If we notice carefully, dearest brethren, the holy days of Lent signify the life of the present world, just as Easter prefigures eternal bliss. Now just as we have a kind of sadness in Lent in order that we may rightly rejoice at Easter, so as long as we live in this world we ought to do penance in order that we may be able to receive pardon for our sins in the future and arrive at eternal joy. Each one ought to sigh over his or her own sins, shed tears and give alms in such a way that with God’s help he may always try to avoid the same faults as long as he lives. Just as there never has been, is not now and never will be a soul without slight sins, so with the help and assistance of God we ought to be altogether without serious sins.

    SERMON 198:1

  2. John 2:1
    The third day is the mystery of the Trinity, while the miracles of the nuptials are the mysteries of heavenly joys. It was both a nuptial day and a feast for this reason, because the church after the redemption was joined to the spouse who was coming—to that spouse, I say, whom all the ages from the beginning of the world had promised. It is he who came down to earth to invite his beloved to marriage with his highness, giving her for a present the token of his blood and intending to give later the dowry of his kingdom.

    SERMON 167.1

  3. John 4:6
    Our Lord Jesus Christ came to the field that holy Jacob had left to his son, Joseph. I do not think that this field was left to Joseph as much as to Christ, whom holy Joseph the patriarch prefigured, for truly the sun and moon adore him, while all the stars bless him. For this reason the Lord came to this field in order that the Samaritans, who were longing to claim for themselves the inheritance of the patriarch of Israel, might recognize their owner and be converted to Christ who became the legitimate heir of the patriarch.

    SERMON 170.1

  4. John 4:6
    Could the power of God be exhausted? Certainly not. But he was wearied because he could not find the people faithful. Christ was wearied, then, because he recognized no virtue in his people. Today, too, our disobedience wearies him, as does also our weakness. For we are weak when we do not pursue the things that are strong and enduring but follow what is temporal and fleeting.

    SERMON 170.2

  5. John 4:10
    Not everyone knows the gift of God, because not all desire the living water, for if they did desire it they would never postpone the sacrament of baptism.… Do not delay the remedies of your salvation because you do not know when your soul may be demanded of you.

    SERMON 170.4

  6. John 4:11
    Before the coming of the Lord, the well was also deep, and without a pail no one could draw water for himself. Our Lord, the living fountain, came to cleanse the hearts of all people, to quench their thirst and to satisfy their souls. Moreover, he did not look for a pail to draw the water, but of his own accord he poured himself into the minds of each one.

    SERMON 170.4

  7. John 5:8
    What does this mean, “take up your pallet” except carry and govern your body? Conduct that which carried you. For when you were under the dominion of sin your flesh first carried you to evil, but now since grace is in control you conduct and direct your body to what is good. In the wrong and wicked order your flesh was first in control and the soul served. But now through the mercy of Christ the soul holds sway and the flesh is subject to it in servitude. “Rise, take up your pallet, and go into your house.” When you were thrown out of your house, that is, out of the land of paradise at the intervention of sin, your flesh hurled you down into the world. But now through the gift of divine mercy take up your pallet, and in every good work govern your little body and return to your house, that is, return to eternal life.… From it we were thrown into the exile of this world. Therefore, when you hear it said to the paralytic, “take up your pallet, and go into your house,” believe that it is said to you: govern your flesh in all chastity and return to paradise, as if to your own home and yo…
    What does this mean, “take up your pallet” except carry and govern your body? Conduct that which carried you. For when you were under the dominion of sin your flesh first carried you to evil, but now since grace is in control you conduct and direct your body to what is good. In the wrong and wicked order your flesh was first in control and the soul served. But now through the mercy of Christ the soul holds sway and the flesh is subject to it in servitude. “Rise, take up your pallet, and go into your house.” When you were thrown out of your house, that is, out of the land of paradise at the intervention of sin, your flesh hurled you down into the world. But now through the gift of divine mercy take up your pallet, and in every good work govern your little body and return to your house, that is, return to eternal life.… From it we were thrown into the exile of this world. Therefore, when you hear it said to the paralytic, “take up your pallet, and go into your house,” believe that it is said to you: govern your flesh in all chastity and return to paradise, as if to your own home and your original country.

    SERMON 171.1

  8. John 9:1
    We have just heard that Jesus gave sight to the man who was blind from birth. Do you wonder? Jesus is the Savior. He did something in keeping with his name, for by his kindness he restored what he had given to a lesser degree in the womb. Now when he made his eyes less powerful, surely he did not make a mistake, but he deferred it for the miracle.… Behold, why Christ delayed when he made the eyes less powerful in the womb. Do not think that the parents of that blind man had no sin and that the blind man himself, when he was born, did not contract original sin; because of the fact of original sin even very little children are baptized. However, that blindness was not due to the sin of his parents or due to the sin of the blind man, but in order that the glory of God might be made manifest in him. For when we are born we all contract original sin, and still we are not born physically blind. That blind man was prepared as a salve for the human race. He was bodily restored to light, in order that by considering his miracle we might be enlightened in heart.

    SERMON 172.1

  9. John 9:6
    In the ground we understand the law, and grace is designated in the saliva. What does the law effect without grace? What does the ground do without the saliva of Christ? What does the law do without grace, except make people still more guilty? Why? Because the law knows how to obey but not how to help; the law can point out sin, but it cannot take sin away from people. Therefore, let the saliva of Christ go down to the ground and gather together the earth. Let he who made the earth remake it, and he who created it reform and recreate it. Likewise, in the saliva is understood the word of God, his real human body on earth. For this reason let the saliva of Christ down in order that the law may be fulfilled. “He made clay with the saliva.” What is saliva mixed with clay, except the incarnate Word? That blind man presented an image of the whole human race, and, therefore, the saliva was mixed with clay, and the blind man was made to see: the Word became incarnate, and the world was illumined.

    SERMON 172.3

  10. John 12:25
    Whatever you love is either the same as yourself, below you or above you. If what you love is beneath you, love it to comfort it, care for it and to use it but not to cling to it. For example, you love gold. Do not become attached to the gold, for how much better are you than gold? Gold, indeed, is a shining piece of earth, while you have been made in the image of God in order that you may be illumined by the Lord. Although gold is a creature of God, still God did not make it according to his own image, but you he did. Therefore, he put the gold beneath you. This kind of love should be despised. Those things are to be acquired for their usefulness, but we should not cling to them with the bond of love as if with glue. Do not make for yourself members over which, when they have begun to be cut away, you will grieve and be afflicted. What then? Rise from that love with which you love things that are lower than you, and begin to love your equals, that is, things that are what you are.… The Lord himself has told us in the Gospel and clearly showed us in what order we may have true love a…
    Whatever you love is either the same as yourself, below you or above you. If what you love is beneath you, love it to comfort it, care for it and to use it but not to cling to it. For example, you love gold. Do not become attached to the gold, for how much better are you than gold? Gold, indeed, is a shining piece of earth, while you have been made in the image of God in order that you may be illumined by the Lord. Although gold is a creature of God, still God did not make it according to his own image, but you he did. Therefore, he put the gold beneath you. This kind of love should be despised. Those things are to be acquired for their usefulness, but we should not cling to them with the bond of love as if with glue. Do not make for yourself members over which, when they have begun to be cut away, you will grieve and be afflicted. What then? Rise from that love with which you love things that are lower than you, and begin to love your equals, that is, things that are what you are.… The Lord himself has told us in the Gospel and clearly showed us in what order we may have true love and charity. For he spoke in this way, “You shall love the Lord your God with your whole heart, and with your whole soul and with your whole strength. And your neighbor as yourself.” Therefore, first love God and then yourself. After these, love your neighbor as yourself.

    SERMON 173.4-5

  11. John 14:27
    Peace, indeed, is serenity of mind, tranquility of soul, simplicity of heart, the bond of love, the fellowship of charity. It removes hatred, settles wars, restrains wrath, tramples on pride, loves the humble, pacifies the discordant and makes enemies agree. For it is pleasing to everyone. It does not seek what belongs to another or consider anything as its own. It teaches people to love because it does not know how to get angry, or to extol itself or become inflated with pride. It is meek and humble to everyone, possessing rest and tranquility within itself. When the peace of Christ is exercised by a Christian, it is brought to perfection by Christ. If anyone loves it, he will be an heir of God, while anyone who despises it rebels against Christ. When our Lord Jesus Christ was returning to the Father, he left his peace to his followers as their inherited good, teaching them and saying, “My peace I give to you, my peace I leave with you.” Anyone who has received this peace should keep it, and one who has destroyed it should look for it, while anyone who has lost it should seek it. Fo…
    Peace, indeed, is serenity of mind, tranquility of soul, simplicity of heart, the bond of love, the fellowship of charity. It removes hatred, settles wars, restrains wrath, tramples on pride, loves the humble, pacifies the discordant and makes enemies agree. For it is pleasing to everyone. It does not seek what belongs to another or consider anything as its own. It teaches people to love because it does not know how to get angry, or to extol itself or become inflated with pride. It is meek and humble to everyone, possessing rest and tranquility within itself. When the peace of Christ is exercised by a Christian, it is brought to perfection by Christ. If anyone loves it, he will be an heir of God, while anyone who despises it rebels against Christ. When our Lord Jesus Christ was returning to the Father, he left his peace to his followers as their inherited good, teaching them and saying, “My peace I give to you, my peace I leave with you.” Anyone who has received this peace should keep it, and one who has destroyed it should look for it, while anyone who has lost it should seek it. For if anyone is not found with it, he will be disinherited by the Father and deprived of his inheritance.

    SERMON 174.1

  12. John 17:16
    There are two cities, dearest brothers.… The first is the city of this world, the second, the city of paradise. The first city is full of labor, the second is restful. The first is full of misery, the second is blessed. If a person lives sinfully in the first, he cannot arrive in the second. We must be pilgrims in this world in order to be citizens of heaven. If one wants to love this world and remain a citizen of it, he has no place in heaven, for we prove our pilgrim status by our longing for our true country. Let no one deceive himself, beloved brothers. The true country of Christians is in heaven, not here.… The angels are our fellow citizens. Our parents are the patriarchs, prophets, apostles and martyrs. Our King is Christ. May we live, therefore, in this earthly sojourn in a manner that will enable us to long for such a country during our stay here.

    SERMON 151.2

  13. John 20:19
    You ask me and say, If he entered through closed doors, where is the bulk of his body? And I reply, If he walked on the sea, where was the weight of his body? But he [walked on the sea] as the Lord. Did he, then, because he arose, cease to be the Lord? What about the fact that he also made Peter walk upon the sea? What divinity could do in the one, faith fulfilled in the other. Christ was able to do it, and Peter could because Christ willed it. Therefore, when you begin to examine the reasonableness of miracles by your human senses, fear that you may lose your faith. Do you not know that nothing is impossible for God? So when anyone tells you, If he entered through closed doors there was no body, answer him on the contrary, No, if he was touched there was body, and if he ate there was a body. The one thing he did by a miracle, the other by nature.

    SERMON 175.2

  14. Jonah 3:4
    We should not despair of those who are still unwilling to correct their vices and do not even blush to defend them. In a similar way hope was not abandoned for that city of which it is written, “Three days more, and Nineveh shall be destroyed”; yet in those three days it was able to be converted, pray, bewail and merit mercy from the threatened punishment. Therefore let all who are such listen to God while it is possible to hear him in his silence; that is, not punishing at present. For he will come and will not be silent, and he will then reprove when there is no chance of amendment.

    SERMON 133:3

  15. Jonah 3:6
    The king preferred to escape in a hair-shirt, rather than to perish in purple garments. We must understand, dearly beloved, that lowliness avails more than power.

  16. Jonah 3:7
    Now why should the little children, who had committed no sin, fast? Evidently, the innocent fasted in order that sinners might escape punishment; the little child cried out that the older man might not perish. But even if the fasting of infants was necessary, why the further fasting of flocks and herds? Surely, in order that the hunger of even the animals might manifest the repentance of men.

  17. Joshua 1:10-11
    At the death of Moses, Joshua received the rule; and when the law ended, our true Lord Jesus obtained the rule of the whole world. Therefore, Joshua who typified the Lord said to the people when he came to the Jordan: “Prepare your provisions until the third day.” The third day, dearly beloved, we recognize as the mystery of the Trinity. What food should we prepare so that we may come to the third day? It seems to me that this food should be understood as faith; for Christians it is by faith that they believe in the Trinity and arrive at the sacrament of baptism. Therefore, what Joshua then told his people, the true Joshua or Jesus now tells the Christian people through his ministers. Indeed, what else does this mean: “Prepare your provisions until the third day,” except to receive the mystery of the Trinity? After this the Jordan was crossed just as if the mystery of baptism were completed, and the people of Israel entered the promised land. It is true, brothers; unless a person crosses through the sacrament of baptism, he will not see the land of true promise, that is, eternal beat…
    At the death of Moses, Joshua received the rule; and when the law ended, our true Lord Jesus obtained the rule of the whole world. Therefore, Joshua who typified the Lord said to the people when he came to the Jordan: “Prepare your provisions until the third day.” The third day, dearly beloved, we recognize as the mystery of the Trinity. What food should we prepare so that we may come to the third day? It seems to me that this food should be understood as faith; for Christians it is by faith that they believe in the Trinity and arrive at the sacrament of baptism. Therefore, what Joshua then told his people, the true Joshua or Jesus now tells the Christian people through his ministers. Indeed, what else does this mean: “Prepare your provisions until the third day,” except to receive the mystery of the Trinity? After this the Jordan was crossed just as if the mystery of baptism were completed, and the people of Israel entered the promised land. It is true, brothers; unless a person crosses through the sacrament of baptism, he will not see the land of true promise, that is, eternal beatitude.

    SERMON 115.1

  18. Joshua 1:10-11
    For this reason Joshua said to the people, “Prepare your provisions for the journey.” Today, if you willingly listen, Christ our Lord says to you, “If you will follow me, prepare food for the journey.” This food is good works which accompany us like faithful food for the journey to future bliss. Therefore, consider, brothers, that if each one does not prepare food for himself, he cannot follow Joshua when he enters the land of promise.

    SERMON 116.2

  19. Joshua 2:1-2
    Moreover, Joshua sends two spies to the city of Jericho, and they are received by a harlot. Joshua sent two spies because the true Joshua was going to give two commands of love. In truth, what else do the men whom the true Joshua sends announce to us except that we should love God and our neighbor?

    SERMON 115.2

  20. Judges 2:20-23
    Although all the nations in the surrounding country were subject to king David, still God did not allow the Jebusites to be destroyed entirely, as he himself says elsewhere: “I for my part will not clear away for them any more of the nations. Through them the Israelites were to be made to prove whether they would fear me.” For this reason the prophet said to David, “Go up, and build an altar to the Lord in the threshing floor of Araunah the Jebusite.” That pagan king represented the people of the Gentiles. Notice, brothers, that no place in the land of the Jews was found worthy for the altar of the Lord to be built; but in the land of the Gentiles a place is chosen where the angel is seen and the altar of the Lord is built, and thus the wrath of the almighty Lord is appeased. Then already was prefigured the fact that in the hearts of the Jews no worthy place could be found to offer spiritual victims; the land of the Gentiles, that is, the conscience of Christians, is chosen as the place for the Lord’s temple.

    SERMON 122.1

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