Aphrahat the Persian Sage
Nicene & Post-Nicene · AD 325–500 · 66 passages across 23 books
Commentary
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
All the pure virgins who are betrothed to Christ shall light their lamps, and with the Bridegroom they shall go into the marriage chamber. All those who are betrothed to Christ are far removed from the curse of the law and are redeemed from the condemnation of the daughters of Eve. For they are not wedded to men so as to receive the curses and come into the pains of childbirth. They take no thought of death, because they do not deliver children who will die. And in place of a mortal husband, they are betrothed to Christ. And, “because they do not bear children, there is given to them the name that is better than sons and daughters.” And instead of the groans of the daughters of Eve, they utter the songs of the Bridgroom. The wedding feast of the daughters of Eve continues for only seven days. But for these virgins, the Bridegroom never leaves. The adornment of the daughters of Eve is wool that wears out and perishes, but the garments of these does not wear out. Old age withers the beauty of the daughters of Eve, but the beauty of these shall be renewed at the time of the resurrection…
Reprobate silver shall men call them, because the LORD hath rejected them.
For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall “drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom.” Concerning each one of these kingdoms he said, “In the last days I will turn back its captivity.” Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, “Babylon shall fall and shall not rise.” And look!…
And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
By the mouth of his prophet God called the heathen king Nebuchadnezzar, king of kings. For Jeremiah said, “Every people and kingdom that shall not put his neck into the yoke of Nebuchadnezzar, king of kings, my servant, with famine and with sword and with pestilence will I visit that people.” Though he is the great King, God does not begrudge the name of kingship to mortals. Though he is the great God, yet he did not grudge the name of godhead to the children of flesh. Though all fatherhood is his, he has called men fathers too. He said to the congregation, “Instead of your fathers shall be your children.” Though authority is his, he has given people authority one over another. While worship is his for honor, he has still allowed in the world for one human being to honor another.… Behold the grace and the love of our good Maker, that he did not begrudge to people the name of godhead and the name of worship, and the name of kingship and the name of authority, because he is the Father of the created things that are over the face of the world, and he has honored and exalted and glorifie…
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
When the chief of the synagogue asked him about his daughter, Jesus said to him: “Only firmly believe and your daughter shall live.” He believed and so his daughter lived and arose. Similarly when Lazarus died, our Lord said to Martha, “If you believe, your brother shall rise.” Martha said to him, “Yes, Lord, I believe.” And he raised him after four days.… So let us draw near then, my beloved, to faith, since its powers are so many. For faith raised up [Enoch] to the heavens and conquered the deluge. Faith causes the barren to sprout forth. It delivers from the sword. It raises up from the pit. It enriches the poor. It releases the captives. It delivers the persecuted. It brings down the fire. It divides the sea. It cleaves the rock, and gives to the thirsty water to drink. It satisfies the hungry. It raises the dead, and brings them up from Sheol. It stills the billows. It heals the sick. It conquers hosts. It overthrows walls. It stops the mouths of lions, and quenches the flame of fire. It humiliates the proud, and brings the humble to honor. All these mighty works are wrought by…
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Most men will proclaim every one his own goodness: but a faithful man who can find?
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
A man's pride shall bring him low: but honour shall uphold the humble in spirit.