Ezekiel 16:54

That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

That thou mayest bear {H5375} thine own shame {H3639}, and mayest be confounded {H3637} in all that thou hast done {H6213}, in that thou art a comfort {H5162} unto them.

so that you can bear your own shame and experience the disgrace you deserve for all you have done to shield them from feeling their own guilt.

So you will bear your disgrace and be ashamed of all you did to comfort them.

that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.

Ezekiel 16:54 is a powerful declaration of divine judgment against Jerusalem, highlighting the city's profound spiritual degradation and its inevitable humiliation. The verse underscores the depth of Jerusalem's fall, explaining that its wickedness had become so extreme it paradoxically served to lessen the perceived guilt of other, traditionally more wicked cities like Sodom and Samaria.

Context

Ezekiel chapter 16 is an extended allegory where God portrays Jerusalem as a foundling child rescued, nurtured, and eventually betrothed by Him (see Ezekiel 16:1-14). Despite this immense favor and privilege, Jerusalem became an unfaithful bride, committing spiritual adultery by prostituting itself to other nations and their idols. The chapter details Jerusalem's escalating sins, culminating in God's judgment. Verses 44-53 specifically compare Jerusalem's wickedness to that of its "sisters," Samaria (representing the northern kingdom of Israel) and Sodom, asserting that Jerusalem's sins were far greater, making Sodom appear righteous by comparison. Verse 54 then serves as a summary of the consequence: Jerusalem must bear its own profound shame for its actions, particularly for having become a "comfort" to these supposedly more wicked cities.

Key Themes

  • Divine Judgment and Humiliation: The verse emphasizes the inescapable shame and confusion that will fall upon Jerusalem as a direct result of its unfaithfulness. This is a consequence of breaking the covenant with God.
  • Greater Privilege, Greater Guilt: Jerusalem, having received unparalleled blessings and direct knowledge of God, was held to a higher standard. Its sin was therefore more egregious than that of nations who did not have such a covenant relationship. This principle is echoed in Luke 12:48: "For unto whomsoever much is given, of him shall be much required."
  • Perverse "Comfort": The most striking aspect is the ironic "comfort" Jerusalem provided to Sodom and Samaria. By sinking to even lower depths of depravity, Jerusalem made the sins of these notorious cities seem less severe in comparison, effectively diminishing their shame. This highlights the extreme extent of Jerusalem's moral and spiritual decay.

Linguistic Insights

  • The Hebrew word for "shame" is bōsheth (בושת), which denotes deep humiliation, disgrace, and confusion. It's often associated with the outcome of unfaithfulness or failure.
  • "Confounded" comes from the Hebrew kālām (כלם), meaning to be put to shame, to be humiliated, or disgraced. It reinforces the idea of public exposure and humiliation for one's misdeeds.
  • The word for "comfort" is nāḥam (נחם). While typically meaning to console or show compassion, here it is used ironically to describe the perverse effect of Jerusalem's actions. Its extreme wickedness paradoxically served to "console" or "relieve" the perceived guilt of Sodom and Samaria, making them appear less culpable in comparison to Jerusalem's profound betrayal.

Related Scriptures

  • The idea of a nation being worse than its "sisters" is also seen in Jeremiah 3:11, where Judah is declared more treacherous than Israel.
  • Jesus Himself condemns cities like Capernaum, stating that it would be "more tolerable for the land of Sodom in the day of judgment, than for thee" in Matthew 11:24, echoing the principle of greater judgment for greater light.

Practical Application

Ezekiel 16:54 serves as a powerful warning against spiritual pride and complacency. It reminds us that:

  1. Accountability Increases with Privilege: Those who have received more light, more truth, and more blessings from God bear a greater responsibility. Our actions are judged not only on their own merit but also in the context of the knowledge and grace we have received.
  2. The Danger of Spiritual Degradation: It is possible for those who profess faith or belong to a privileged spiritual community to fall into deeper sin than those who do not know God. This can lead to profound shame and even discredit the name of God among outsiders.
  3. Humility and Repentance are Essential: This verse calls us to constant self-examination, humility, and a readiness to repent. We must guard against the subtle ways in which we might become complacent or allow our actions to diminish the moral standards we are called to uphold.

Ultimately, this verse is a stark reminder that God's judgment is righteous and proportional, and that unfaithfulness, particularly from those who should know better, will inevitably lead to profound shame and confusion.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 14:22

    Yet, behold, therein shall be left a remnant that shall be brought forth, [both] sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it.
  • Ezekiel 14:23

    And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
  • Jeremiah 2:26

    As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
  • Ezekiel 16:52

    Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
  • Ezekiel 36:31

    Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
  • Ezekiel 36:32

    Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
  • Ezekiel 16:63

    That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

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