That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
That thou mayest bear {H5375} thine own shame {H3639}, and mayest be confounded {H3637} in all that thou hast done {H6213}, in that thou art a comfort {H5162} unto them.
so that you can bear your own shame and experience the disgrace you deserve for all you have done to shield them from feeling their own guilt.
So you will bear your disgrace and be ashamed of all you did to comfort them.
that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.
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Ezekiel 14:22
Yet, behold, therein shall be left a remnant that shall be brought forth, [both] sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it. -
Ezekiel 14:23
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD. -
Jeremiah 2:26
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, -
Ezekiel 16:52
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. -
Ezekiel 36:31
Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. -
Ezekiel 36:32
Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. -
Ezekiel 16:63
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Ezekiel 16:54 is a powerful declaration of divine judgment against Jerusalem, highlighting the city's profound spiritual degradation and its inevitable humiliation. The verse underscores the depth of Jerusalem's fall, explaining that its wickedness had become so extreme it paradoxically served to lessen the perceived guilt of other, traditionally more wicked cities like Sodom and Samaria.
Context
Ezekiel chapter 16 is an extended allegory where God portrays Jerusalem as a foundling child rescued, nurtured, and eventually betrothed by Him (see Ezekiel 16:1-14). Despite this immense favor and privilege, Jerusalem became an unfaithful bride, committing spiritual adultery by prostituting itself to other nations and their idols. The chapter details Jerusalem's escalating sins, culminating in God's judgment. Verses 44-53 specifically compare Jerusalem's wickedness to that of its "sisters," Samaria (representing the northern kingdom of Israel) and Sodom, asserting that Jerusalem's sins were far greater, making Sodom appear righteous by comparison. Verse 54 then serves as a summary of the consequence: Jerusalem must bear its own profound shame for its actions, particularly for having become a "comfort" to these supposedly more wicked cities.
Key Themes
Linguistic Insights
Related Scriptures
Practical Application
Ezekiel 16:54 serves as a powerful warning against spiritual pride and complacency. It reminds us that:
Ultimately, this verse is a stark reminder that God's judgment is righteous and proportional, and that unfaithfulness, particularly from those who should know better, will inevitably lead to profound shame and confusion.