That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
That thou mayest remember {H2142}, and be confounded {H954}, and never open {H6610} thy mouth {H6310} any more because {H6440} of thy shame {H3639}, when I am pacified {H3722} toward thee for all that thou hast done {H6213}, saith {H5002} the Lord {H136} GOD {H3069}.
so that you will remember and be so ashamed that you will never open your mouth again, so ashamed will you be when I have forgiven you all that you have done,' says Adonai ELOHIM."
so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.
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Psalms 39:9
I was dumb, I opened not my mouth; because thou didst [it]. -
Romans 3:19
¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. -
Daniel 9:7
O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. -
Daniel 9:8
O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. -
Job 40:4
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. -
Job 40:5
Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. -
Titus 3:3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
Context
Ezekiel 16 is a profound and extended allegory where God portrays Jerusalem (representing Israel) as a foundling child He rescued, nurtured, and made His own, only for her to become an unfaithful harlot, engaging in spiritual idolatry and unholy alliances. The chapter graphically details Israel's spiritual adultery and the subsequent divine judgment. However, surprisingly, it concludes with a powerful promise of restoration, not based on Israel's merit, but solely on God's unchanging covenant faithfulness. Verse 63 is the climactic resolution of this promise, following God's declaration that He will remember His covenant with Jerusalem (as seen in Ezekiel 16:60-62). It speaks to the overwhelming impact of God's undeserved grace.
Key Themes and Messages
Linguistic Insights
Practical Application