Ambrosiaster
Nicene & Post-Nicene · AD 325–500 · 1,043 passages across 16 books
Commentary
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
This refers to the pagans who do not know that God is the Father of Jesus Christ.
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
The Gospel will bear witness to them in the Day of the Lord.
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Thus it appears that he will either be of the circumcision or at least circumcised himself, so that the Jews will have the confidence to believe in him.
presenting himself as if he were God
He will even sit in Christ's seat in the house of God and declare that he is not the Son of God, but God himself.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Paul not only taught with words but encouraged others by his deeds. It is the sign of a perfect teacher when he backs up his teaching with deeds. Those who learn know what they are hearing is true if they see that these things are not neglected by their teacher. Even if they know that what they are being taught is obviously true, if they see that it is ignored by their teacher, it will make little impression on his hearers, because actions speak louder than words.
that if anyone was not willing to work, neither should he eat
Whoever dines often at someone else's house is given over to idleness and must flatter the person who is feeding him, but our religion calls people to freedom. So Paul says that if someone refuses to eat then he does not have to work, because nobody can live without food, everyone should strive to live independently and in that way please God.
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.