Alexander of Alexandria — Commentary on Scripture

1 Corinthians 2:9

For if the knowledge of many other things that are incomparably inferior to this, are hidden from human comprehension, such as in the apostle Paul, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him."

1 John 5:1

As in a certain place the Lord Himself testified, saying, "Every one that loveth Him that begat, loveth Him also that is begotten of Him."

1 Timothy 4:1

Now concerning their blasphemous assertion who say that the Son does not perfectly know the Father, we need not wonder. Indeed, having once purposed in their mind to wage war against Christ, they impugn also these words of his, “As the Father knows Me, even so know I the Father.” … Moreover, concerning these very men, warnings are not wanting to us, for the Lord foretold, “Take heed that you are not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: do not go therefore after them.” Paul, too, having learned these things from the Savior, wrote, “In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils which turn away from the truth.”

EPISTLES ON THE ARIAN HERESY 2.4-5

1 Timothy 4:1

Paul, too, having learnt these things from the Saviour, wrote, "In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils which turn away from the truth."

1 Timothy 6:3

And also, "If any man teach otherwise, and consent not to the wholesome words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing"

2 Corinthians 6:14

E can the truth itself and God the Word receive? In what respect can the life and the true light be made better? And if this be so, how much more unnatural is it that wisdom should ever be capable of folly; that the power of God should be con-joined with infirmity; that reason should be obscured by unreason; or that darkness should be mixed up with the true light? And the apostle says, on this place, "What communion hath light with darkness? and what concord hath Christ with Belial? ".
But they will not prevail; for the truth prevails, and there is no communion betwixt light and darkness, no concord between Christ and Belial.

2 Timothy 2:17

And indeed, although we grieve at the destruction of these men, especially that after having once learned the doctrine of the Church, they have now gone back; yet we do not wonder at it; for this very thing Hymenaeus and Philetus suffered,

2 Timothy 3:4

They go about the cities, attempting nothing else but that under the mark of friendship and the name of peace, by their hypocrisy and blandishments, they may give and receive letters, to deceive by means of these a few "silly women, and laden with sins, who have been led captive by them"

Colossians 1:16

But by Him also were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones or dominions, or principalities, or powers; all things were created by Him, and for Him; and He is before all things."

Galatians 1:8

To these Arius and Achilles opposing themselves, and those who with them are the enemies of the truth, have been expelled from the Church, as being aliens from our holy doctrine, according to the blessed Paul, who says, "If any man preach any other gospel unto you than that ye have received, let him be accursed; even though he feign himself an angel from heaven."

Hebrews 1:3

Person.".
and, "From the womb, before the morning have I begotten Thee? "

Hebrews 11:10

Who hath induced them to say, that for our sakes He was made; although Paul says, "for whom are all things, and by whom are all things? "

Hebrews 13:8

For even though one saying may refer to the Father Himself, yet it would now be more aptly spoken of the Word, because when He became man, He changed not; but, as says the apostle, "Jesus Christ, the same yesterday, today, and for ever."

Isaiah 42:14

Christ suffered shame for humanity’s sake in order to set people free from death. This he exclaimed, as in the words of the prophet, “I have endured as a woman in childbirth.” In very deed Christ endured for our sakes sorrow, ignominy, torment, even death itself, and burial. For thus he says himself by the prophet, “I went down into the deep.” Who made him thus to go down? The ungodly.… They suspended him on the tree—the One who stretches out the earth. They transfixed him with nails who laid firm the foundation of the world. They circumscribed him who circumscribed the heavens. They bound him who frees sinners. They gave him vinegar to drink who has enabled them to drink of righteousness. They fed him with gall who has offered to them the bread of life. They caused corruption to come on his hands and feet who healed their hands and feet. They violently closed his eyes who restored sight to them. They gave him over to the tomb who raised their dead to life both in the time before his passion and also while he was hanging on the tree.

EPISTLES ON THE ARIAN HERESY 5:5

Isaiah 53:8

“Who shall declare his generation?” His subsistence no nature that is begotten can investigate, even as the Father can be investigated by none. For the nature of rational beings cannot receive the knowledge of his divine generation by the Father.

EPISTLES ON THE ARIAN HERESY 1:12

John 1:1

For who ever heard such things? or who, now hearing them, is not astonished, and does not stop his ears that the pollution of these words should not touch them? Who that hears John saying, "In the beginning was the Word," does not condemn those who say there was a time when He was not?

Epistles on the Arian Heresy - Epistle Catholic

John 1:1

Now that also the Word of God is not comprehended in the number of things that were created "from things which are not," the same John says, "All things were made by Him." For he set forth His proper personality, saying, "In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by Him; and without Him was not anything made that was made." For if all things were made by Him, how comes it that He who gave to the things which are made their existence, at one time Himself was not? For the Word which makes is not to be defined as being of the same nature with the things which are made; since He indeed was in the beginning, and all things were made by Him, and fashioned "from things which are not."

Epistles on the Arian Heresy - To Alexander, Bishop of the City of Constantinople

John 1:3

For he set forth His proper personality, saying, "In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by Him; and without Him was not anything made that was made." For if all things were made by Him, how comes it that He who gave to the things which are made their existence, at one time Himself was not? For the Word which makes is not to be defined as being of the same nature with the things which are made.

Epistles on the Arian Heresy - To Alexander, Bishop of the City of Constantinople

John 1:3

Who that hears these words of the Gospel, "the only-begotten Son;" and, "by Him were all things made," will not hate those who declare He is one of the things made? For how can He be one of the things made by Him?

Epistles on the Arian Heresy - Epistle Catholic

John 1:18

But that the Son of God was not made "from things which are not," and that there was no "time when He was not," the evangelist John sufficiently shows, when he thus writes concerning Him: "The only-begotten Son, who is in the bosom of the Father." For since that divine teacher intended to show that the Father and the Son are two things inseparable the one from the other, he spoke of Him as being in the bosom of the Father.

Epistles on the Arian Heresy - To Alexander, Bishop of the City of Constantinople