Bible Verses About The Sabbath

The people of the land are also to prostrate themselves in worship before ADONAI at the entrance to that gate on Shabbat and on Rosh-Hodesh.

I will end her happiness, her festivals, Rosh-Hodesh, and shabbats, and all her designated times.

You say, "When will Rosh-Hodesh be over, so we can market our grain? and Shabbat, so we can sell wheat?" You measure the grain in a small eifah, but the silver in heavy shekels, fixing the scales, so that you can cheat,

"Don't think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete.

Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah -- not until everything that must happen has happened.

One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them.

"Or haven't you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless?

How much more valuable is a man than a sheep! Therefore, what is permitted on Shabbat is to do good." Then to the man he said, "Hold out your hand." As he held it out, it

But you, how blessed are your eyes, because they see, and your ears, because they hear!

Then he said to them, "Shabbat was made for mankind, not mankind for Shabbat;

So the Son of Man is Lord even of Shabbat."

Now when he went to Natzeret, where he had been brought up, on Shabbat he went to the synagogue as usual. He stood up to read,

He went down to K'far-Nachum, a town in the Galil, and made a practice of teaching them on Shabbat.

On another Shabbat, when Yeshua had gone into the synagogue and was teaching, a man was there who had a shriveled hand.

But the president of the synagogue, indignant that Yeshua had healed on Shabbat, spoke up and said to the congregation, “There are six days in the week for working; so come during those days to be healed, not on Shabbat!”

However, the Lord answered him, “You hypocrites! Each one of you on Shabbat — don’t you unloose your ox or your donkey from the stall and lead him off to drink?

One Shabbat Yeshua went to eat in the home of one of the leading P’rushim, and they were watching him closely.

Then they went back home to prepare spices and ointments. On Shabbat the women rested, in obedience to the commandment;

If a boy is circumcised on Shabbat so that the Torah of Moshe will not be broken, why are you angry with me because I made a man’s whole body well on Shabbat?

Now the day on which Yeshua had made the mud and opened his eyes was Shabbat.

At this, some of the P’rushim said, “This man is not from God, because he doesn’t keep Shabbat.” But others said, “How could a man who is a sinner do miracles like these?” And there was a split among them.

A week later his talmidim were once more in the room, and this time T’oma was with them. Although the doors were locked, Yeshua came, stood among them and said, “Shalom aleikhem!”

but the others went on from Perga to Pisidian Antioch, and on Shabbat they went into the synagogue and sat down.

After the reading from the Torah and from the Prophets, the synagogue leaders sent them a message, “Brothers, if any of you has a word of exhortation for the people, speak!”

For the people living in Yerushalayim and their leaders did not recognize who Yeshua was or understand the message of the Prophets read every Shabbat, so they fulfilled that message by condemning him.