Therefore the Son of man is Lord also of the sabbath.
Therefore {G5620} the Son {G5207} of man {G444} is {G2076} Lord {G2962} also {G2532} of the sabbath {G4521}.
So the Son of Man is Lord even of Shabbat."
Therefore, the Son of Man is Lord even of the Sabbath.”
so that the Son of man is lord even of the sabbath.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Matthew 12:8
For the Son of man is Lord even of the sabbath day. -
Revelation 1:10
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, -
John 9:14
And it was the sabbath day when Jesus made the clay, and opened his eyes. -
Luke 6:5
And he said unto them, That the Son of man is Lord also of the sabbath. -
Ephesians 1:22
And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, -
John 5:17
¶ But Jesus answered them, My Father worketh hitherto, and I work. -
Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Commentary on Mark 2:28
Mark 2:28 concludes a significant interaction between Jesus and the Pharisees regarding the observance of the Sabbath. In this powerful declaration, Jesus asserts His ultimate authority, not just over the Sabbath law, but implicitly over all creation and religious ordinances.
Context and Setting
This verse follows an incident where Jesus' disciples were walking through grainfields on the Sabbath and began to pluck ears of grain to eat (Mark 2:23). The Pharisees, strict interpreters of the Mosaic Law, accused them of breaking the Sabbath, which they considered unlawful "work."
In His defense, Jesus first cited the Old Testament example of David, who, along with his men, ate the consecrated showbread from the house of God when they were hungry, which was ordinarily lawful only for priests (1 Samuel 21:1-6). This demonstrated that human need and mercy could, in certain circumstances, override ceremonial law. Jesus then declared in Mark 2:27, "The sabbath was made for man, and not man for the sabbath." This foundational statement sets the stage for the climactic assertion in verse 28.
Key Themes and Messages
Linguistic Insights
The phrase "Son of man" (Greek: ho huios tou anthrōpou) was Jesus' most frequent self-designation. It is a rich theological term that points to His dual nature: His true humanity (being "of man") and His divine, pre-existent, and authoritative role as the heavenly figure described in Daniel's vision. When Jesus states He is "Lord also of the sabbath," it signifies not just a master of ceremonies, but one with ultimate jurisdiction and power over the very institution itself.
Practical Application
Mark 2:28 has significant implications for believers today: