¶ And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
And {G2532} came down {G2718} to {G1519} Capernaum {G2584}, a city {G4172} of Galilee {G1056}, and {G2532} taught {G1321} them {G846}{G2258} on {G1722} the sabbath days {G4521}.
He went down to K'far-Nachum, a town in the Galil, and made a practice of teaching them on Shabbat.
Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people.
And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:
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Mark 1:21
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. -
Mark 1:28
And immediately his fame spread abroad throughout all the region round about Galilee. -
Matthew 4:13
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: -
Acts 13:50
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. -
Acts 14:2
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. -
Acts 17:1
¶ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: -
Acts 17:3
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Context
Luke 4:31 marks a significant transition in Jesus' early public ministry. After being rejected in his hometown of Nazareth, as detailed in Luke 4:16-30, Jesus relocates to Capernaum. This bustling fishing village on the Sea of Galilee became his primary base of operations for much of his Galilean ministry. It was strategically located and served as a hub for his teachings and miracles. His consistent practice of teaching "on the sabbath days" highlights his engagement with Jewish religious life and his commitment to proclaiming the Kingdom of God in established settings like the synagogue.
Key Themes
Linguistic Insights
The Greek word translated "taught" is didaskō (διδάσκω), which implies systematic instruction and authoritative teaching, not just casual conversation. This is crucial because, as the subsequent verse Luke 4:32 explains, the people "were astonished at his doctrine: for his word was with power." Jesus' teaching was distinguished by its inherent authority and transformative impact, setting him apart from the scribes and Pharisees of the day.
Practical Application
This verse reminds us of Jesus' active engagement with people in their everyday lives and religious gatherings. His example encourages believers to: