Bible Verses About Tabernacle

the king summoned Y'hoyada the chief and said to him, "Why haven't you demanded that the L'vi'im bring in from Y'hudah and Yerushalayim the tax prescribed by Moshe the servant of ADONAI and by the community of Isra'el, for the tent of the testimony?"

A psalm of David: ADONAI, who can rest in your tent? Who can live on your holy mountain?

Just one thing have I asked of ADONAI; only this will I seek: to live in the house of ADONAI all the days of my life, to see the beauty of ADONAI and visit in his temple.

He abandoned the tabernacle at Shiloh, the tent he had made where he could live among people.

Rejecting the tents of Yosef and passing over the tribe of Efrayim,

A sukkah will give shade by day from the heat; it will also provide refuge and cover from storm and rain.

a throne will be set up by grace, and on it, in the tent of David, will sit an honest judge, seeking justice and pursuing righteousness.

Enlarge the space for your tent, extend the curtains of your dwelling; do not hold back, lengthen your cords, make your tent pegs firm.

For, as I live,' says Adonai ELOHIM, 'because you defiled my sanctuary with all your detestable things and disgusting practices, therefore I swear that I will cut you off - my eye will not spare, I will have no pity.

Moreover, they have done this to me as well: they defiled my sanctuary on the same day, and they profaned my shabbats

The Word became a human being and lived with us, and we saw his Sh’khinah, the Sh’khinah of the Father’s only Son, full of grace and truth.

“Our fathers had the Tent of Witness in the wilderness. It had been made just as God, who spoke to Moshe, had ordered it made, according to the pattern Moshe had seen.

Now to God, who can strengthen you, according to my Good News, in harmony with the revelation of the secret truth which is the proclamation of Yeshua the Messiah, kept hidden in silence for ages and ages,

but manifested now through prophetic writings, in keeping with the command of God the Eternal, and communicated to all the Gentiles to promote in them trust-grounded obedience —

We know that when the tent which houses us here on earth is torn down, we have a permanent building from God, a building not made by human hands, to house us in heaven.

We have this hope as a sure and safe anchor for ourselves, a hope that goes right on through to what is inside the parokhet,

where a forerunner has entered on our behalf, namely, Yeshua, who has become a cohen gadol forever, to be compared with Malki-Tzedek.

There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.

But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”

Now the first covenant had both regulations for worship and a Holy Place here on earth.

A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence.

Behind the second parokhet was a tent called the Holiest Place,

which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant;

and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail.

With things so arranged, the cohanim go into the outer tent all the time to discharge their duties;