Bible Verses About Milcah

Then Avram and Nachor took wives for themselves. The name of Avram’s wife was Sarai, and the name of Nachor’s wife was Milkah the daughter of Haran. He was the father of Milkah and of Yiskah.

Afterwards, Avraham was told, "Milkah too has borne children, to your brother Nachor -

'Utz his firstborn, Buz his brother, K'mu'el the father of Aram,

Kesed, Hazo, Pildash, Yidlaf and B'tu'el.

B'tu'el fathered Rivkah. These eight Milkah bore to Nachor Avraham's brother.

Before he had finished speaking, Rivkah the daughter of B'tu'el son of Milkah the wife of Nachor Avraham's brother, came out with her jug on her shoulder.

She answered, "I am the daughter of B'tu'el the son Milkah bore to Nachor,"

"I asked her, 'Whose daughter are you?' and she answered, 'The daughter of B'tu'el son of Nachor, whom Milkah bore to him.'Then I put the ring on her nose and the bracelets on her wrists,

Tz'lof'chad the son of Hefer had no sons but daughters; the names of the daughters of Tz'lof'chad were Machlah, No'ah, Hoglah, Milkah and Tirtzah.

Then the daughters of Tz'lof'chad the son of Hefer, the son of Gil'ad, the son of Machir, the son of M'nasheh, of the families of M'nasheh, the son of Yosef, approached. These were the names of his daughters: Machlah, No'ah, Hoglah, Milkah and Tirtzah.

They stood in front of Moshe, El'azar the cohen, the leaders and the whole community at the entrance to the tent of meeting and said,

"Our father died in the desert. He wasn't part of the group who assembled themselves to rebel against ADONAI in Korach's group, but he died in his own sin, and he had no sons.

Why should the name of our father be eliminated from his family just because he didn't have a son? Give us property to possess along with the brothers of our father."

Moshe brought their cause before ADONAI.

ADONAI answered Moshe,

"The daughters of Tz'lof'chad are right in what they say. You must give them property to be inherited along with that of their father's brothers; have what their father would have inherited pass to them.

The leaders of the clans of the family of the descendants of Gil'ad, the son of Machir, the son of M'nasheh, of the families of the descendants of Yosef, approached and addressed Moshe and the leaders, the heads of the clans of the people of Isra'el.

They said, "ADONAI ordered my lord to give by lot the land to be inherited by the people of Isra'el, and my lord was ordered by ADONAI to give the inheritance of our kinsman Tz'lof'chad to his daughters.

But if they get married to anyone belonging to another of the tribes of the people of Isra'el, then their inheritance will be taken away from the inheritance of our ancestors and be added to the inheritance of the tribe they will then belong to; thus it will be taken away from the sum total of our inheritance.

And when the yovel of the people of Isra'el comes, their inheritance will be added to the land possessed by the tribe they will then belong to and be subtracted from the inheritance belonging to the tribe of our ancestors."

Moshe gave this order to the people of Isra'el, in keeping with the word of ADONAI : "The tribe of the descendants of Yosef is right in what it says.

Here is what ADONAI has ordered concerning the daughters of Tz'lof'chad: 'Let them be married to whomever they think best, but they must marry only into a family from their father's tribe.

In this way no inheritance of the people of Isra'el will move from one tribe to another; for each of the people of Isra'el is to hold on to the land for inheritance belonging to his father's tribe.

Every daughter who possesses an inheritance in any tribe of the people of Isra'el is to become the wife of someone from the family of her father's tribe, so that every one of the people of Isra'el will stay in possession of his ancestors' inheritance.

Thus no inheritance will move from one tribe to another, for each of the tribes of the people of Isra'el will hold on to its own inheritance."