This [is] the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
This is the thing {H1697} which the LORD {H3068} doth command {H6680} concerning the daughters {H1323} of Zelophehad {H6765}, saying {H559}, Let them marry {H802} to whom they think {H5869} best {H2896}; only to the family {H4940} of the tribe {H4294} of their father {H1} shall they marry {H802}.
Here is what ADONAI has ordered concerning the daughters of Tz'lof'chad: 'Let them be married to whomever they think best, but they must marry only into a family from their father's tribe.
This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
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Numbers 36:12
[And] they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father. -
2 Corinthians 6:14
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? -
Genesis 24:3
And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: -
Genesis 24:57
And they said, We will call the damsel, and enquire at her mouth. -
Genesis 24:58
And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
Numbers 36:6 presents a specific divine command regarding the marriage of the daughters of Zelophehad, ensuring the preservation of tribal land inheritance within Israel. This verse clarifies a unique legal situation that arose concerning the division of the promised land.
Context
This verse concludes a series of regulations concerning the tribal inheritance in Israel. The story begins in Numbers 27, where Zelophehad's five daughters (Mahlah, Noah, Hoglah, Milcah, and Tirzah) approached Moses, Eleazar the priest, and the leaders, requesting an inheritance of land because their father had died without sons. The Lord commanded that their request be granted, establishing a precedent that daughters could inherit when there were no sons (Numbers 27:7).
However, this ruling created a new problem for the tribe of Manasseh (Zelophehad's tribe). The heads of the families of the tribe of Manasseh approached Moses in Numbers 36:1-3, concerned that if Zelophehad's daughters married men from other Israelite tribes, their inherited land would transfer to the tribe of their husbands, thus diminishing Manasseh's tribal portion, especially during the Jubilee year when all land returned to its original tribal owner.
Numbers 36:6 is God's direct response to this concern, a divine compromise that upholds both the daughters' right to inherit and the integrity of the tribal land boundaries established by God for the land of Canaan.
Key Themes
Linguistic Insights
The phrase "the LORD doth command" (Hebrew: יְהוָה צִוָּה, YHWH tzivah) underscores the divine origin and binding nature of this decree. It is not merely a suggestion or a human decision but a direct instruction from God. The stipulation "only to the family of the tribe of their father shall they marry" is very precise, indicating that marriage outside their immediate tribe would violate the divine intent for land distribution.
Practical Application
While the specific context of tribal land inheritance is unique to ancient Israel, the principles embedded in Numbers 36:6 offer enduring insights: