Israel

He will turn many of the people of Isra'el to ADONAI their God.

and he will rule the House of Ya`akov forever -- there will be no end to his Kingdom."

of Ya`akov, of Yitz'chak, of Avraham, of Terach, of Nachor,

You will cry and grind your teeth when you see Avraham, Yitz’chak, Ya‘akov and all the prophets inside the Kingdom of God, but yourselves thrown outside.

“But even Moshe showed that the dead are raised; for in the passage about the bush, he calls Adonai ‘the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.’

He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef.

Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon.

You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.”

The God of Avraham, Yitz’chak and Ya‘akov, the God of our fathers, has glorified his servant Yeshua — the same Yeshua you handed over and disowned before Pilate, even after he had decided to release him.

After hearing that, they entered the Temple area about dawn and began to teach. Now the cohen hagadol and his associates came and called a meeting of the Sanhedrin (that is, of Isra’el’s whole assembly of elders) and sent to the jail to have them brought.

And he gave him b’rit-milah. So he became the father of Yitz’chak and did his b’rit-milah on the eighth day, and Yitz’chak became the father of Ya‘akov, and Ya‘akov became the father of the Twelve Patriarchs.

But when Ya‘akov heard that there was grain in Egypt, he sent our fathers there the first time.

Yosef then sent for his father Ya‘akov and all his relatives, seventy-five people.

And Ya‘akov went down to Egypt; there he died, as did our other ancestors.

“But when he was forty years old, the thought came to him to visit his brothers, the people of Isra’el.

‘I am the God of your fathers, the God of Avraham, Yitz’chak and Ya‘akov.’ But Moshe trembled with fear and didn’t dare to look.

This is the Moshe who said to the people of Isra’el, ‘God will raise up a prophet like me from among your brothers’

He enjoyed God’s favor and asked if he might provide a dwelling place for the God of Ya‘akov

But the Lord said to him, “Go, because this man is my chosen instrument to carry my name to the Goyim, even to their kings, and to the sons of Isra’el as well.

“Here is the message that he sent to the sons of Isra’el announcing shalom through Yeshua the Messiah, who is Lord of everything.

This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”

But Yesha‘yahu, referring to Isra’el, cries out, “Even if the number of people in Isra’el is as large as the number of grains of sand by the sea, only a remnant will be saved.

and that it is in this way that all Isra’el will be saved. As the Tanakh says, “Out of Tziyon will come the Redeemer; he will turn away ungodliness from Ya‘akov

Now if that which worked death, by means of a written text engraved on stone tablets, came with glory — such glory that the people of Isra’el could not stand to look at Moshe’s face because of its brightness, even though that brightness was already fading away —

unlike Moshe, who put a veil over his face, so that the people of Isra’el would not see the fading brightness come to an end.