2 Samuel 8
David Subdues Neighboring Nations 1–8
Tribute and Dedication of Spoils 9–14
David’s Administration and Officials 15–18
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 2 Samuel 8
Verse 1
David smote the Philistines, and subdued them — Kana', to bring low, the verb of 'God subdued… Jabin the king of Canaan before the children of Israel' (Judg 4:23). 'After this' follows the LORD's promise through Nathan, 'I… have cut off all thine enemies out of thy sight' (2 Sam 7:9). The matching verse says David 'took Gath and her towns' (1 Chr 18:1).
Verse 2
with two lines measured he to put to death — Moab is struck as Balaam had foretold: 'a Sceptre shall rise out of Israel, and shall smite the corners of Moab' (Num 24:17). The 'line' is chebel, a measuring cord, and the 'full line' (melo, fullness) is the one kept alive. The Moabites 'brought gifts' (minchah, tribute), as the Syrians do in v.6.
Verse 3
Hadadezer, the son of Rehob — The same king is spelled Hadarezer in 2 Sam 10:16 and 1 Chr 18:3, where he is going 'to stablish his dominion by the river Euphrates'. The Euphrates is the limit of the land named in Gen 15:18. Saul had earlier fought 'the kings of Zobah' (1 Sam 14:47). The verse does not state whose border was being recovered.
Verse 4
David houghed all the chariot horses — 'Aqar, to hamstring, the treatment the LORD ordered for the northern kings' horses: 'thou shalt hough their horses' (Josh 11:6, 9). It also keeps the king's law, 'he shall not multiply horses to himself' (Deut 17:16). David keeps horses only 'for an hundred chariots'.
Verse 6
And the LORD preserved David whithersoever he went — 'Preserved' is yasha', to save, the verb Abner used of what the LORD would do 'by the hand of my servant David' (2 Sam 3:18). The sentence is repeated in v.14. 'Garrisons' is netsib, a post set up, and the Syrians 'brought gifts' (minchah), as Moab did in v.2.
Verse 7
the shields of gold — Shelet, a shield, taken from Hadadezer's servants and brought to Jerusalem. The same word is used of 'king David's spears and shields, that were in the temple of the LORD' when Jehoiada armed the captains (2 Kgs 11:10), so shields from David's time were still kept in the house of the LORD generations later.
Verse 8
exceeding much brass — 'Brass' is nechosheth, copper or bronze. The matching verse names the cities as Tibhath and Chun and gives the use of the metal: 'wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass' (1 Chr 18:8). Here the cities are Betah and Berothai.
Verse 10
to salute him, and to bless him — 'Salute' is literally to ask of his welfare (sha'al, shalom, as in 1 Sam 30:21), and 'bless' is barak. Toi is the king of Hamath (1 Chr 18:9), and his son Joram is called Hadoram in 1 Chr 18:10. The reason given is that 'Hadadezer had wars with Toi'. The vessels of silver, gold and brass he brought are dedicated in v.11.
Verse 11
did dedicate unto the LORD — Qadash, to set apart as holy. The nations are listed in 1 Chr 18:11: Edom, Moab, Ammon, the Philistines and Amalek. The gold, silver and brass go toward the house David was not to build, for which he says 'I have prepared with all my might' (1 Chr 29:2).
Verse 13
gat him a name — A 'name' (shem) is what the LORD had promised: 'I… have made thee a great name' (2 Sam 7:9). The Valley of Salt is where Edom is struck, since the matching verse gives 'Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand' (1 Chr 18:12), and 2 Kgs 14:7 records Amaziah's victory there.
Verse 14
all they of Edom became David's servants — This answers the word to Rebekah, 'the elder shall serve the younger' (Gen 25:23), and Balaam's 'Edom shall be a possession' (Num 24:18). The sentence 'the LORD preserved David whithersoever he went' is the same as in v.6, and closes the campaigns of the chapter.
Verse 15
executed judgment and justice unto all his people — Mishpat and tsedaqah, the pair of words Jeremiah gives to the coming Branch of David, who 'shall execute judgment and justice in the earth' (Jer 23:5). Ps 72:2 asks the same of the king: 'He shall judge thy people with righteousness, and thy poor with judgment'.
Verse 17
Zadok the son of Ahitub — Zadok was of the sons of Eleazar, and Ahimelech of the sons of Ithamar (1 Chr 24:3), the two priestly houses, and the verse lists them together as 'the priests'. When Solomon later removed Abiathar, it was 'that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh' (1 Kgs 2:27). 'Scribe' is saphar, one who records.
Verse 18
the Cherethites and the Pelethites — The Cherethites are named in 1 Sam 30:14 as a people of the south, and both bands go with David when he leaves Jerusalem (2 Sam 15:18). Benaiah commands them. 'Chief rulers' is kohen, the ordinary word for priest, the same as in v.17, and 1 Chr 18:17 words it 'chief about the king'.