Joshua sent two spies to Jericho, who lodged with Rahab, a harlot. When the king of Jericho sought them, Rahab hid them and misled their pursuers. Rahab, acknowledging the LORD's power and the fear of her people, secured an oath from the spies to save her family, marked by a scarlet cord. The spies returned to Joshua, confirming the inhabitants' terror and the LORD's promise of the land.
Y'hoshua the son of Nun secretly sent two spies from Sheetim with these instructions: "Go, inspect the land and Yericho." They left and came to the house of a prostitute named Rachav, where they spent the night.
The king of Yericho sent a message to Rachav, "Bring out the men who came to you and are staying in your house, because they have come to reconnoiter all the land."
The men left around the time when they shut the gate, when it was dark. Where they went I don't know; but if you chase after them quickly, you will overtake them."
We've heard how ADONAI dried up the water in the Sea of Suf ahead of you, when you left Egypt; and what you did to the two kings of the Emori on the other side of the Yarden, Sichon and 'Og, that you completely destroyed them.
As soon as we heard it, our hearts failed us. Because of you, everyone is in a state of depression. For ADONAI your God - he is God in heaven above and on the earth below.
So, please, swear to me by ADONAI that, since I have been kind to you, you will also be kind to my father's family. Give me some evidence of your good faith,
The men replied to her, "Our lives are certainly worth yours, provided you don't betray our mission. So when ADONAI gives us the land, we will treat you kindly and in good faith."
She told them, "Head for the hills, so that the pursuit party won't get their hands on you; and hide yourselves there for three days, until the pursuers have returned. After that, you can go on your way."
when we enter the land, you tie this piece of scarlet cord in the window you let us down from; and you gather together in your house your father, mother, brothers, and your father's entire household.
If anyone goes out the doors of your house into the street, he will be responsible for his own blood, and we will be guiltless. But everyone who stays with you in the house - we will be responsible for his blood if anyone lays a hand on him.
They left, arrived in the hills, and stayed there three days, until the pursuers had returned. The pursuers had searched for them all the way but hadn't found them.
Then the two men returned. Descending from the hills they crossed over and came to Y'hoshua the son of Nun, and reported everything that had happened to them.
"Truly ADONAI has handed over all the land to us," they told Y'hoshua. "Everyone in the land is terrified that we're coming."
Study Notes for Joshua 2
Verse 1
Joshua repeats Moses' previous action (Num 13), but this time the mission is successful due to the faith of a resident. Rahab is consistently called an 'harlot' (Hebrew: *zonah*), emphasizing God's ability to use and redeem the marginalized.
Verse 3
This verse demonstrates the immediate and effective security response of Jericho's king, emphasizing the extreme danger faced by the spies and the quick decisiveness required of Rahab.
Verse 6
Flax stalks were commonly laid on flat roofs to dry before processing. This detail grounds the story in the agricultural reality of the region and provides a plausible hiding place for the spies.
Verse 9
This is the first explicit statement by a Canaanite acknowledging Yahweh's power over the land. Rahab confirms that the terror of the Israelites has already achieved a major psychological victory.
Verse 11
Rahab declares that Yahweh is 'God in heaven above, and in earth beneath.' This profound monotheistic confession, coming from a pagan, is a pivotal theological moment demonstrating divine revelation prior to the conquest.
Verse 12
Rahab leverages the kindness (*hesed*) she showed the spies as grounds for a reciprocal covenant. Her request establishes the ethical basis for her inclusion and salvation alongside Israel.
Verse 18
The 'line of scarlet thread' (*tiqwat shut* – cord of hope) functions as a sign or token. Like the blood of the Passover, it marks the household for salvation amidst divine judgment.
Verse 19
The requirement to remain inside the house emphasizes the doctrine of corporate solidarity. Salvation is conditional upon obedience and remaining physically under the protection of the covenant sign.
Verse 21
Rahab immediately binds the scarlet line, demonstrating her swift obedience and faith in the covenant promise, an act later commended in the New Testament (Heb 11:31).
Verse 24
The spies' report confirms Rahab’s testimony (v. 9), shifting the focus from military reconnaissance to theological certainty: the land has already been delivered emotionally and spiritually to Israel.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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