Job 41
The Untamable Power of Leviathan 1–11
Leviathan's Formidable Structure 12–17
The Creature's Fiery Weapons 18–21
Invulnerability and Supreme Strength 22–34
Bible text: American Standard Version (1901) · Public domain
Study Notes for Job 41
Verse 1
leviathan — Livyathan, 'a wreathed animal', is the creature of the sea 'whom thou hast made to play therein' (Ps 104:26), whose heads God broke (Ps 74:14), and the serpent the LORD will punish with his sword (Isa 27:1). Vv.1–2 open with the angler's tackle: a hook (chakkah) and a cord that Job cannot use on it.
Verse 4
a covenant — The Hebrew says 'cut' (karath) a covenant, the verb of Gen 15:18, 'the LORD made a covenant with Abram'. 'A servant for ever' (ebed olam) is the phrase of the bondman whose ear is pierced at the door: 'he shall be thy servant for ever' (Deut 15:17). Leviathan will neither sue for terms nor be bound for life.
Verse 8
Lay thine hand upon him — The verb is sum, to put or set, the one Job used when he said, 'I will lay mine hand upon my mouth' (Job 40:4). The one who lays a hand on the creature will 'remember the battle', and 'do no more' (yasaph, add) means there is no second attempt.
Verse 10
who then is able to stand before me? — Here the LORD speaks of himself as the Maker of the creature. 'Stir him up' is 'ur, to rouse from sleep; if no one is fierce enough to wake this animal, no one can 'stand' (yatsab, take a stand) before the face (panim) of the One who made it. Verse 11 states the claim behind it.
Verse 11
Who hath prevented me — 'Prevented' is the older sense of 'went before' (qadam): no one has given first, so that God must repay. 'The earth is the LORD'S, and the fulness thereof' (Ps 24:1). Paul's question in Romans 11 echoes it: 'Or who hath first given to him, and it shall be recompensed unto him again?' (Rom 11:35).
Verse 15
His scales are his pride — The KJV 'scales' stands for two Hebrew words, aphiq (a channel) and magen (a shield): rows of shields. 'Pride' is ga'avah, which can also mean majesty. 'Seal' is chotham, a signet; the plates are 'shut up together' (sagar) with no opening between them.
Verse 18
By his neesings a light doth shine — 'Neesings' are sneezings ('atishah), a word found only here. 'The eyelids of the morning' ('aph'appe shachar) is the phrase of Job 3:9, 'neither let it see the dawning of the day', where Job wished the night never to see it. Here the creature's eyes are likened to it.
Verse 21
His breath kindleth coals — 'Breath' is nephesh, usually rendered 'soul' or 'life'; here it is the breathing of the animal. Fire from the mouth and kindled coals are used of the LORD's coming in anger: 'the earth shook… because he was wroth… fire out of his mouth devoured: coals were kindled by it' (Ps 18:7–8).
Verse 24
as hard as a piece of the nether millstone — The one Hebrew verb yatsaq, to pour or cast, stands behind both 'firm' and 'hard'; it is the verb of the 'molten sea' (1 Kings 7:23). The 'nether' millstone is the lower stone of the hand-mill, which the law forbade taking in pledge (Deut 24:6).
Verse 27
iron as straw — Teben, chopped straw, the stuff Israel was made to gather for brick in Egypt: 'let them go and gather straw for themselves' (Ex 5:7). 'Brass' (nechushah) is copper or bronze, and 'rotten' (riqqabon) is decay. The weapons listed in vv.26–29 are of no more account than these to him.
Verse 31
the deep to boil like a pot — Metsolah, 'the deep', is the sea-bottom where Pharaoh's host 'sank… as a stone' (Ex 15:5). The 'pot' (sir) is a cooking vessel, and 'ointment' (merqachah) is a spiced compound: the sea is stirred up like one.
Verse 33
Upon earth there is not his like — 'Upon earth' is literally 'upon the dust' ('aphar). 'Made without fear' uses asah, to make: the fearlessness is something given by the Maker, as with behemoth, 'which I made with thee' (Job 40:15). The creature has no equal, and its Maker has no rival.
Verse 34
king over all the children of pride — 'Pride' is shachats, haughtiness, found only here and in Job 28:8, where 'the lion's whelps' are literally 'sons of pride'. The LORD had told Job, 'behold every one that is proud, and abase him' (Job 40:11); the beast that is king of the proud is itself a creature of the LORD.