2 Samuel 11
David Commits Adultery with Bathsheba 1–5
The Attempted Cover-Up 6–13
David Arranges Uriah’s Murder 14–25
The Aftermath and God's Displeasure 26–27
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 2 Samuel 11
Verse 1
at the time when kings go forth to battle — 'After the year was expired' is literally the return of the year, the spring season (1 Kings 20:22). Joab leads the army and 'besieged Rabbah' (1 Chr 20:1), 'But David tarried still at Jerusalem'; yashab, to sit, to stay.
Verse 2
from the roof he saw a woman washing herself — The roof (gag) was the flat top of the house; the eye leads the way here, as Job 31:1 warns: 'I made a covenant with mine eyes'. Christ traces adultery to the look: 'looketh on a woman to lust after her' (Matt 5:28).
Verse 3
Bathsheba, the daughter of Eliam, the wife of Uriah — The answer names her father and her husband, so David knew she was married. Uriah the Hittite is among David's thirty-seven mighty men (2 Sam 23:39), and an Eliam 'the son of Ahithophel the Gilonite' is listed with them (2 Sam 23:34).
Verse 4
took her — Laqach, to take, with David's 'messengers' (mal'ak) as the means; the verse names no consent. 'Purified from her uncleanness' (tum'ah) points to the law of Lev 15:19–23, and shows the child could not be Uriah's. Nathan names this 'despised the commandment of the LORD' (2 Sam 12:9).
Verse 5
I am with child — The whole message, from harah, to conceive. The law gave death to both adulterer and adulteress: 'then they shall both of them die' (Deut 22:22). The woman's word turns the hidden sin into something that cannot be hidden, and sets in motion the plotting of vv.6–15.
Verse 6
Send me Uriah the Hittite — The first step of the cover-up: Joab, at the siege, is sent a command with no reason given, and 'Joab sent Uriah to David'. The verb shalach, to send, runs through the chapter: David sends in vv.1, 3, 4 and 6, and Bathsheba in v.5.
Verse 9
slept at the door of the king's house — Uriah lay 'with all the servants of his lord', the king's guard, and 'went not down to his house'. David's word of v.8, 'Go down to thy house', is not obeyed, and v.11 gives the reason. The 'mess of meat' sent from the king followed him in vain.
Verse 11
The ark, and Israel, and Judah, abide in tents — Uriah names the ark first, then the army 'encamped in the open fields'. His oath, 'as thou livest, and as thy soul liveth', is the form of 1 Sam 1:26. The ark was in tents while David dwelt 'in an house of cedar' (2 Sam 7:2).
Verse 13
he made him drunk — Shakar, to become tipsy; David feasts Uriah 'before him' to loosen his resolve. The act falls under the woe of Hab 2:15, 'giveth his neighbour drink… and makest him drunken also'. Even so, Uriah 'went not down to his house'.
Verse 14
David wrote a letter to Joab — The sepher, a written document, is carried 'by the hand of Uriah', who carries his own sentence. Written orders for a killing recur in 1 Kings 21:8–10, where Jezebel writes letters in Ahab's name against Naboth.
Verse 15
the forefront of the hottest battle — 'Hottest' is chazaq, strong, the fiercest point of the fight; 'retire ye from him' leaves him alone, 'that he may be smitten, and die'. Nathan calls it by name: 'thou hast killed Uriah the Hittite with the sword' (2 Sam 12:9).
Verse 17
Uriah the Hittite died also — Others of David's servants fall with him, so the loss reads as an ordinary casualty of war. Yet the LORD's charge is that David 'hast slain him with the sword of the children of Ammon' (2 Sam 12:9).
Verse 21
Who smote Abimelech the son of Jerubbesheth? — Jerubbesheth is the name of Gideon, called Jerubbaal in Judges 6:32. At Thebez 'a certain woman cast a piece of a millstone upon Abimelech's head' (Judg 9:53). Joab expects the king's anger over fighting near the wall, and supplies the answer: 'Uriah the Hittite is dead also'.
Verse 25
the sword devoureth one as well as another — The sword 'devours' (akal, to eat) without choosing. David's 'Let not this thing displease thee' is literally, let it not be evil in your eyes (ayin), the same idiom the chapter closes with in v.27, where the thing is evil in the eyes of the LORD.
Verse 27
displeased the LORD — Literally the thing was evil in the eyes of the LORD, the same idiom as David's 'Let not this thing displease thee' (v.25); the king's verdict is set against God's. After mourning (ebel), David 'fetched' her (asaph, gathered) and she bore a son.