1 Samuel 29
The Philistines Gather for War 1–2
David's Presence Questioned 3–5
Achish Dismisses David 6–11
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 1 Samuel 29
Verse 1
a fountain which is in Jezreel — Israel camps at the spring ('ayin) of Jezreel, a town on Issachar's border (Josh 19:18), after Saul had gathered the people 'in Gilboa' (1 Sam 28:4). The Philistines muster at an Aphek, a name that stands at the start of an earlier battle against Israel (1 Sam 4:1). The armies are those David was told in 28:1 to march with.
Verse 2
the lords of the Philistines — Seren is the title of the rulers of the Philistine cities, 'five lords' in all (Josh 13:3), who review their forces 'by hundreds, and by thousands'. David and his men come last, 'in the rereward' ('acharon, hindmost), with Achish. At the rear he is in view of the lords, who speak in v.3.
Verse 3
What do these Hebrews here? — 'Hebrews' ('Ibri) is the name the Philistines use for Israel (1 Sam 4:6; 13:19). Achish's 'these days, or these years' covers the 'full year and four months' of 1 Sam 27:7. 'Fell unto me' is naphal, the verb used of fugitives who 'fell away to the king of Babylon' (2 Kgs 25:11), a man who went over to the other side.
Verse 4
lest in the battle he be an adversary — 'Adversary' is satan, an opponent, the word that is also the name in Job 1:6. The lords reason that David would win back 'his master' with 'the heads of these men'. 1 Chr 12:19 records the same decision: 'He will fall to his master Saul to the jeopardy of our heads.' The 'place' is Ziklag (1 Sam 27:6).
Verse 5
Saul slew his thousands — The women's song of 1 Sam 18:7, sung when David returned 'from the slaughter of the Philistine' (1 Sam 18:6), and quoted by Achish's servants when David first came to Gath (1 Sam 21:11). 'Ten thousands' is rebabah, a myriad. The Philistine lords repeat it as the reason they cannot trust him.
Verse 6
Surely, as the LORD liveth — Achish swears by the formula Israel used (1 Sam 14:39), and the KJV's LORD stands for the divine name. 'Upright' is yashar, straight, and 'going out and… coming in' describes a man's whole conduct (cf. Ps 121:8). 'The lords favour thee not' is literally that David is not 'good' (tov) in their eyes, the reverse of 'good in my sight'.
Verse 8
the enemies of my lord the king — The words fit two kings. Achish hears himself, but David had spoken almost the same words to Saul, 'let my lord the king hear the words of his servant' (1 Sam 26:19), and asked him 'for what have I done?' (1 Sam 26:18). Here he again asks 'what have I done?' and does not say which king's enemies he means.
Verse 9
as an angel of God — Mal'ak is a messenger. The same comparison is made of David by the woman of Tekoah, 'as an angel of God, so is my lord the king to discern good and bad' (2 Sam 14:17; cf. v.20), and by Mephibosheth (2 Sam 19:27). 'Good in my sight' echoes v.6; Achish's 'I know' is then followed by the lords' decision, 'He shall not go up with us to the battle.'
Verse 11
the Philistines went up to Jezreel — David's men turn back to Ziklag, reached 'on the third day' (1 Sam 30:1), while the host goes up to Jezreel, where Israel is camped (v.1). The battle is on 'mount Gilboa' (1 Sam 31:1), and word of it came to Saul's house 'out of Jezreel' (2 Sam 4:4).