Skip to content

צָפַן

tsâphan /tsaw-fan'/ Ask about this word
a primitive root
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Copy as

Core Meaning & Semantic Range

The Hebrew word tsâphan, represented by H6845, describes the act of hiding or concealing something. It appears 33 times across 30 unique verses and carries a diverse range of meanings, from protecting something valuable to lurking with malicious intent. The word's core idea is to hide by covering over, which by implication extends to hoarding, reserving, or keeping something secret.

Further exploring the semantic core of H6845, the term often implies a deliberate and purposeful act of placing something out of sight, not merely an accidental state of being unseen. This intentional concealment can denote a careful safeguarding of something precious, making it inaccessible to harm or unwanted discovery, or conversely, a surreptitious stashing for malevolent ends. The underlying sense is one of setting aside or storing away with a specific intention, whether for preservation, future use, or hidden malevolence, thereby emphasizing the agency and purpose behind the act of hiding.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6845 is used in both favorable and unfavorable contexts. Favorably, it is used for protection, as when Moses' mother hid him for three months Exodus 2:2 and when God hides the troubled in His pavilion Psalms 27:5. It also signifies reserving something of value, such as when God lays up goodness for those who fear Him Psalms 31:19 or when the wealth of the sinner is laid up for the just Proverbs 13:22. Unfavorably, it depicts lurking with evil intent, as when the wicked lurk privily for the innocent Proverbs 1:11 or when enemies hide themselves to mark the psalmist's steps Psalms 56:6.

Beyond physical objects and malicious intent, H6845 is also frequently applied to the realm of knowledge, wisdom, and understanding, highlighting what is stored or withheld. Wise individuals are said to "lay up knowledge" Proverbs 10:14, signifying a careful accumulation and preservation of discernment. Similarly, God is depicted as the one who "layeth up sound wisdom for the righteous" Proverbs 2:7, reserving profound insight for those who walk uprightly. Conversely, God can "hide their heart from understanding" Job 17:4, illustrating a divine act of withholding spiritual perception. Even the timing of events, such as the "number of years. hidden to the oppressor" Job 15:20 or the "times. not hidden from the Almighty" Job 24:1, demonstrates H6845's application to aspects of divine knowledge and human ignorance concerning fate and providence.

Related Words & Concepts

Several related words help clarify the different facets of hiding and storing:

  • H5641 çâthar (to hide (by covering), literally or figuratively): This word is often used in parallel with tsâphan to emphasize divine protection. In Psalms 27:5, God will hide (tsâphan) his servant in a pavilion and hide (çâthar) him in the secret of His tabernacle.
  • H693 'ârab (to lurk): This word appears alongside tsâphan to describe malicious plotting. Sinners conspire, saying "let us lay wait H693 for blood, let us lurk H6845 privily for the innocent" Proverbs 1:11.
  • H8454 tûwshîyâh ((sound) wisdom): This shows what can be beneficially stored up. God layeth up (tsâphan) sound wisdom for the righteous Proverbs 2:7, reserving it for those who walk uprightly.
  • H1818 dâm (blood (as that which when shed causes death) of man or an animal): This word clarifies the object of malicious lurking. The wicked lay wait for their own blood and lurk privily for their own lives Proverbs 1:18.
  • H6840 tsâphîyn (hidden): This noun, directly derived from H6845, encapsulates the state or condition of being hidden or reserved, often implying something set apart or secret.

Theological Significance

The theological weight of H6845 often highlights the contrast between God's actions and humanity's.

  • Divine Protection: God is presented as a protector who hides His people. He keeps them secretly in a pavilion from the strife of tongues Psalms 31:20 and is asked to hide them in the grave until His wrath is past Job 14:13.
  • Storing Divine Goodness: God is one who lays up great goodness for those that trust in Him Psalms 31:19 and lays up sound wisdom for the righteous Proverbs 2:7. This act of reserving blessings demonstrates His providence.
  • Concealment and Judgment: While Ephraim's sin is hid Hosea 13:12, iniquity is never truly hid from God's eyes Jeremiah 16:17. In judgment, God layeth up a wicked man's iniquity for his children Job 21:19.
  • Treasuring God's Word: A key act of piety is to hide God's word in one's heart to avoid sin Psalms 119:11. Job demonstrated this when he esteemed the words of God's mouth more than his necessary food Job 23:12.
  • Divine Omniscience and Hidden Realities: H6845 underscores God's perfect knowledge, asserting that nothing is truly hidden from Him. While humans may attempt to "hide" their thoughts or actions, as Job states, "these things hast thou hid in thine heart: I know that this is with thee" Job 10:13, God's omniscience means that all secrets, whether of the heart or of future times, are fully known to Him, challenging any notion of effective concealment from the divine gaze.

Summary

The Hebrew term H6845 tsâphan encompasses a rich semantic field centered on the act of hiding or concealing, yet its usage extends far beyond simple physical obscurity. It fundamentally denotes a deliberate and purposeful act of setting something aside, whether to protect, reserve, hoard, or to obscure with malicious intent. This intentionality is key, distinguishing H6845 from mere invisibility and emphasizing the agent's motive behind the concealment.

Biblically, tsâphan presents a profound duality. On one hand, it speaks to divine benevolence and human piety: God's protective hand "hides" His people in safety Psalms 27:5, and He "lays up" His goodness and wisdom for the righteous Psalms 31:19. The faithful, in turn, are called to "hide" God's word in their hearts Psalms 119:11. On the other hand, the word powerfully illustrates human depravity and divine judgment. The wicked "lurk privily" with evil intent Proverbs 1:11, and though Ephraim's sin may be "hid" Hosea 13:12, God's eyes penetrate all concealment, ensuring that no iniquity truly remains "hid" from Him Jeremiah 16:17.

H6845 is applied to the storage of knowledge and understanding, both divine and human. Wise individuals "lay up knowledge" Proverbs 10:14, while God reserves or withholds understanding as He wills Job 17:4. This concept extends to the hidden aspects of divine timing and human fate, affirming that while some realities may be "hidden" from humanity, they are fully known within God's omniscience Job 24:1. Thus, H6845 serves as a potent descriptor of intentional concealment across various contexts, revealing fundamental truths about divine providence, human responsibility, and the nature of hidden realities.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 29 occurrences, inflected in 17 grammatical forms.

  • Qal Imperfect 2nd Singular Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Perfect 1st Singular common gender
  • Qal Perfect 2nd Singular Masculine
  • Niphal Perfect 3rd Plural common gender
  • Qal Consecutive Imperfect 3rd Singular Feminine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Participle Passive Plural Masculine Construct
  • Hiphil Imperfect 2nd Singular Masculine
  • Hiphil Infinitive Construct
  • Niphal Perfect 3rd Singular Masculine
  • Qal Imperfect 1st Plural common gender

+ 5 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 30 verses across 9 books. Most frequent in Job (8 verses).

2
Exodus
1
Joshua
8
Job
7
Psalms
8
Proverbs
1
Song of Solomon
1
Jeremiah
1
Ezekiel
1
Hosea

Verse Explorer

Select a verse to begin.