God layeth up his iniquity for his children: he rewardeth him, and he shall know [it].
God {H433} layeth up {H6845} his iniquity {H205} for his children {H1121}: he rewardeth {H7999} him, and he shall know {H3045} it.
God lays up for their children [the punishment for their] iniquity. He should lay it on [the wicked] themselves, so that they can feel it!
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
Ye say, God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:
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Exodus 20:5
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; -
Ezekiel 18:19
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live. -
Ezekiel 18:20
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. -
Isaiah 14:21
Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. -
Jeremiah 31:29
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. -
Ezekiel 18:2
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? -
Isaiah 53:4
¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Context of Job 21:19
Job 21:19 is part of Job's third response to his friends, specifically challenging Zophar's assertion that the wicked are always swiftly punished. Throughout Job 21, Job presents a stark counter-argument to the conventional retribution theology held by Eliphaz, Bildad, and Zophar, which posits that suffering is a direct result of personal sin and that the wicked invariably suffer while the righteous prosper. Job observes that, in reality, the wicked often live long, prosper, and die peacefully, without experiencing the immediate, visible divine judgment his friends describe.
In this particular verse, Job is likely echoing a common belief or proverb of his time, or even sarcastically stating what he *thinks* his friends believe about God's justice, only to immediately challenge it. He is expressing his frustration with the idea that if punishment is due, it should be direct and personal to the offender, rather than deferred or passed on to innocent descendants.
Meaning of Job 21:19
The KJV text, "God layeth up his iniquity for his children: he rewardeth him, and he shall know [it]," is best understood as Job's rhetorical challenge to God's perceived justice. The first part, "God layeth up his iniquity for his children," reflects the common idea that God reserves punishment for the children of the wicked. However, Job immediately counters this, likely with indignation, by stating, "he rewardeth him, and he shall know [it]." Job is essentially demanding that if there is to be retribution for the wicked, it should be visited upon the wicked person *himself* directly, so that *he* personally experiences and acknowledges it, rather than it being deferred to his offspring.
Job's point here is not that God *does* store up iniquity for children, but rather that if God's justice is to be clear and effective, the wicked individual should receive their due reward in their own lifetime, rather than their children bearing the brunt of their parents' sins. This highlights Job's deep struggle with the apparent disparity between righteous suffering and wicked prosperity.
Key Themes and Messages
Linguistic Insights
The phrase "layeth up" comes from the Hebrew verb tsaphan (צָפַן), which means "to hide," "to store up," or "to treasure." This implies a deliberate reservation or withholding of something, in this context, punishment or consequences. The word "rewardeth" (יְשַׁלֵּם, yeshallem) means "to repay," "to recompense," or "to make whole." Job's use of this word here strongly implies a desire for the wicked to be repaid for their deeds directly.
Practical Application
Job 21:19, within the context of Job's argument, reminds us not to oversimplify God's justice or to assume that all suffering is a direct, immediate punishment for sin. It encourages a more nuanced understanding of divine sovereignty and the complexities of life. We learn: