Ezekiel 18:2

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

What mean ye, that ye use {H4911} this proverb {H4912} concerning the land {H127} of Israel {H3478}, saying {H559}, The fathers {H1} have eaten {H398} sour grapes {H1155}, and the children's {H1121} teeth {H8127} are set on edge {H6949}?

"What does it mean, that you keep quoting this proverb in the land of Isra'el 'When parents eat sour grapes, their children's teeth are set on edge'?

“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

Ezekiel 18:2 presents a rhetorical question from God, challenging a popular proverb used by the exiles in the land of Israel during the Babylonian captivity. This proverb, "The fathers have eaten sour grapes, and the children's teeth are set on edge," encapsulated their belief that they were suffering unjustly for the sins of previous generations.

Context

The prophet Ezekiel ministered to the Jewish exiles in Babylon. During this time of national catastrophe and displacement, the people felt a profound sense of despair and injustice. They believed that God was punishing them not for their own transgressions, but for the persistent idolatry and rebellion of their ancestors. This proverb reflected a common cultural understanding, or perhaps a misunderstanding, of divine justice and the concept of generational consequences for sin, as mentioned in the Law. However, Ezekiel 18, beginning with this verse, serves as a powerful divine refutation of this specific interpretation, emphasizing individual moral accountability.

Key Themes

  • Individual Responsibility: The central message of Ezekiel 18, directly countering the proverb, is that each individual is personally accountable for their own sins and righteousness. God declares that He does not punish the righteous for the wicked, nor does He allow the wicked to escape judgment by blaming their ancestors. This is powerfully articulated later in the chapter: "The soul that sinneth, it shall die."
  • Divine Justice and Fairness: God challenges the proverb to assert His absolute righteousness and justice. He is not capricious or unfair in His dealings with humanity. He judges each person based on their own choices and actions, not solely on the legacy of their parents.
  • Opportunity for Repentance: By dismantling the "sour grapes" proverb, God opens the door for hope and repentance. If individuals are responsible for their own sins, then they also have the power to turn from them and receive God's mercy, regardless of their family lineage.

Linguistic Insights

The imagery of "sour grapes" (Hebrew: boser - unripe grapes) causing "teeth to be set on edge" (Hebrew: tiqheynah - to be dulled or blunted, creating an unpleasant sensation) is a vivid idiom. It perfectly captures the idea of experiencing an unpleasant consequence, a sharp reaction, due to something someone else consumed or did. The use of this common proverb highlights how deeply ingrained this misconception was among the people, making God's direct challenge all the more striking.

Related Scriptures

  • Jeremiah 31:29-30 echoes this very proverb and God's similar refutation, looking forward to a time under the new covenant where "every man that eateth the sour grape, his teeth shall be set on edge," emphasizing personal responsibility.
  • Deuteronomy 24:16 provides a legal precedent in the Mosaic Law, stating, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin." This underscores that personal accountability was always part of God's revealed law, even if the people struggled to apply it.

Practical Application

Ezekiel 18:2, along with the rest of the chapter, carries profound implications for today. It teaches us that while the consequences of sin can indeed impact future generations, God holds each individual responsible for their own moral choices and spiritual standing. We cannot blame our upbringing, family history, or societal circumstances as an ultimate excuse for our own sin. This verse encourages a profound sense of personal accountability before God, offering hope for all who choose to repent and turn to Him, regardless of their past or the sins of their ancestors. It reminds us that God is a righteous judge, and His justice is perfectly balanced with His mercy.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Lamentations 5:7

    Our fathers have sinned, [and are] not; and we have borne their iniquities.
  • Jeremiah 31:29

    In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.
  • Jeremiah 31:30

    But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
  • Ezekiel 37:19

    Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which [is] in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, [even] with the stick of Judah, and make them one stick, and they shall be one in mine hand.
  • Isaiah 3:15

    What mean ye [that] ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
  • Ezekiel 17:12

    Say now to the rebellious house, Know ye not what these [things mean]? tell [them], Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
  • Ezekiel 37:25

    And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, [even] they, and their children, and their children's children for ever: and my servant David [shall be] their prince for ever.

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