Skip to content

עָצָר

ʻâtsâr /aw-tsar'/ Ask about this word
a primitive root
to inclose; by analogy, to hold back; also to maintain, rule, assemble
close up, detain, fast, keep (self close, still), prevail, recover, refrain, restrain, retain, shut (up), slack, stay, stop, withhold (self).
idiom be able · idiom reign
Copy as

Core Meaning & Semantic Range

The Hebrew word ʻâtsâr, represented by H6113, is a primitive root primarily meaning to inclose or hold back. It appears 46 times across 45 unique verses in the Bible. While its core sense is about restraint, its application is broad, covering concepts like detaining someone, shutting up the heavens, ruling over a people, and stopping a plague.

The root H6113 also carries an inherent sense of authority and decisive action in its act of restraint. It is not merely a passive withholding, but an active exertion of power to prevent, confine, or maintain a state. This active control is evident in contexts where a king is said to H6113 "reign" 1 Samuel 9:17, implying the power to govern and keep order, or when a person is said to H6113 "keep himself close" 1 Chronicles 12:1, denoting a deliberate act of self-preservation through confinement. This suggests that H6113 can encompass both the imposition of external force and the exercise of internal self-control, always with the underlying connotation of intentional limitation or maintenance.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6113 is frequently used to describe God's sovereign control over the natural world and human affairs. God is depicted as the one who can shut up the heavens to withhold rain as a form of judgment (Deuteronomy 11:17, 2 Chronicles 7:13). He also restrained Sarai from bearing children Genesis 16:2 and closed up the wombs of Abimelech's household Genesis 20:18. Conversely, the word is used when a plague is stayed, signifying the cessation of divine judgment through intercession (Psalms 106:30, 2 Samuel 24:25). The term also describes human states of restriction, such as Jeremiah being shut up and unable to enter the temple Jeremiah 36:5 or David keeping himself close for fear of Saul 1 Chronicles 12:1.

Beyond divine and human acts of restraint, H6113 is also employed in a specific idiom to describe utter desolation and vulnerability, particularly in prophetic judgments. Phrases like "him that is shut up and left" (or "none shut up, nor any left") are found in pronouncements of divine judgment, signifying the complete eradication of a population, leaving no one, not even the most confined or hidden, to escape. This is seen in the curses against the house of Jeroboam and Ahab 1 Kings 14:10, 1 Kings 21:21, 2 Kings 9:8, and in the general description of Israel's bitter affliction 2 Kings 14:26, or when their "power is gone" Deuteronomy 32:36. This usage highlights H6113 not just as an act of confinement, but as a marker of total absence and lack of any remaining resource or person.

Related Words & Concepts

Several related words expand upon the concepts of restraint, power, and consequence:

  • H3581 kôach (power): This word for vigor or strength is often used in contrast to H6113 to highlight inability. For example, the house of Ahaziah had no power H3581 to keep H6113 the kingdom 2 Chronicles 22:9, and Daniel retained H6113 no strength H3581 after a divine vision Daniel 10:8.
  • H4046 maggêphâh (plague): This term for a pestilence is frequently the object that is stayed H6113. The action of Phinehas executing judgment resulted in the plague H4046 being stayed H6113 Psalms 106:30.
  • H5462 çâgar (to shut up): This word is a close synonym, often used in contexts of closing or delivering up. In Nehemiah's time, Shemaiah, who was shut up H6113, proposed that they meet in the temple and shut H5462 the doors Nehemiah 6:10.
  • H6114 etser (restraint): This noun, directly derived from H6113, denotes the act or state of holding back, often with a connotation of oppression or hindrance. It encapsulates the outcome or effect of the verbal action of H6113.

Theological Significance

The theological weight of H6113 is significant, particularly in its illustration of divine power and human limitation.

  • Divine Sovereignty: The word consistently portrays God as the ultimate authority who can withhold blessings like rain Deuteronomy 11:17 or childbirth Genesis 16:2, and also stay judgment like a plague Numbers 16:48. This demonstrates His absolute control over both nature and life.
  • Human Dependence and Inability: When used in relation to humans, H6113 often underscores weakness. Man cannot prevail H6113 against God 2 Chronicles 14:11, and even a prophet like Daniel can retain H6113 no strength in a heavenly vision Daniel 10:16. David recognizes that the ability to give willingly is a power H3581 that must be granted, not self-generated 1 Chronicles 29:14.
  • Confinement and Deliverance: The word is used to describe physical confinement, as when Jeremiah was shut up Jeremiah 36:5 or when the king of Assyria shut up Hoshea in prison 2 Kings 17:4. This sets a theme where confinement is an act of judgment or consequence, while being released is an act of deliverance.
  • Irrepressibility of the Divine Word: While H6113 often describes external or physical restraint, it also uniquely appears in Jeremiah 20:9 to portray the prophet's internal struggle to H6113 "stay" (hold back) God's word. Despite his weariness and desire to remain silent, the word of the Lord was "shut up in my bones as a burning fire," demonstrating that divine revelation, once given, possesses an inherent, irresistible power that cannot be contained or suppressed, even by the prophet himself.

Summary

The Hebrew root H6113, ʻâtsâr, functions as a robust descriptor of restraint, encompassing both the physical act of enclosure and the authoritative power to control or prevent. Its appearances across the Old Testament highlight a dynamic spectrum of application, from the sovereign hand of God actively shutting the heavens to withhold rain Deuteronomy 11:17 and closing wombs Genesis 20:18, to the compassionate act of staying a plague as a response to intercession 2 Samuel 24:25. This divine capacity to hold back or release profoundly illustrates God's ultimate dominion over both natural forces and the course of human life.

In human contexts, H6113 often underscores conditions of limitation, confinement, or inability. Individuals like Jeremiah are depicted as H6113 "shut up" in prison Jeremiah 33:1, symbolizing states of physical restriction or vulnerability. However, it also speaks to a more profound sense of human weakness, as when Daniel H6113 "retained no strength" after a divine encounter Daniel 10:8. A unique and stark usage appears in the idiom "shut up and left," which signifies utter desolation and the complete absence of any remaining person or resource, a powerful image of divine judgment and its thoroughness 1 Kings 14:10.

Crucially, H6113 also reveals the inherent, irresistible power of God's word. Even when a prophet like Jeremiah attempts to H6113 "stay" his message, the divine word proves to be an uncontainable fire within him Jeremiah 20:9. Thus, ʻâtsâr is more than a term for simple restraint; it is a theological anchor, demonstrating the active exertion of divine authority, the boundaries of human capacity, and the unstoppable force of God's purposes, whether to judge, bless, or reveal.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 46 occurrences, inflected in 20 grammatical forms.

  • Qal Participle Passive Singular Masculine Absolute 11×
  • Qal Imperfect 3rd Singular Masculine
  • Niphal Consecutive Imperfect 3rd Singular Feminine
  • Qal Perfect 3rd Singular Masculine
  • Niphal Conjunction+Imperfect 3rd Singular Feminine
  • Niphal Infinitive Construct
  • Qal Imperfect 1st Plural common gender
  • Qal Imperfect 2nd Singular Masculine
  • Qal Infinitive Construct
  • Qal Perfect 1st Singular common gender
  • Qal Perfect 3rd Plural common gender
  • Niphal Participle Singular Masculine Absolute

+ 8 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Conjunction+Imperfect
Imperfect joined by a simple "and".
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 45 verses across 16 books. Most frequent in 2 Chronicles (7 verses).

2
Genesis
3
Numbers
2
Deuteronomy
2
Judges
3
1 Samuel
2
2 Samuel
4
1 Kings
4
2 Kings
3
1 Chronicles
7
2 Chronicles
1
Nehemiah
3
Job
1
Psalms
1
Isaiah
4
Jeremiah
3
Daniel

Verse Explorer

Select a verse to begin.