


Found 25 Strong's definitions.
-
1
G3083: λύτρον (lýtron)
from λύω; something to loosen with, i.e. a redemption price (figuratively, atonement):--ransom.
-
2
G487: ἀντίλυτρον (antílytron)
from ἀντί and λύτρον; a redemption-price:--ransom.
-
3
G629: ἀπολύτρωσις (apolýtrōsis)
from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.
-
4
G3084: λυτρόω (lytróō)
from λύτρον; to ransom (literally or figuratively):--redeem.
-
5
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
-
6
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
-
7
G2511: καθαρίζω (katharízō)
from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
-
8
G3195: μέλλω (méllō)
a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
-
9
G1438: ἑαυτοῦ (heautoû)
from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
-
10
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
-
11
G5228: ὑπέρ (hypér)
a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
-
12
G3142: μαρτύριον (martýrion)
neuter of a presumed derivative of μάρτυς; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.
-
13
G2398: ἴδιος (ídios)
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
-
14
G2540: καιρός (kairós)
of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
-
15
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
-
16
G3900: παράπτωμα (paráptōma)
from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
-
17
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
-
18
G859: ἄφεσις (áphesis)
from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
-
19
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
-
20
G38: ἁγιασμός (hagiasmós)
from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification.
-
21
G5206: υἱοθεσία (huiothesía)
from a presumed compound of υἱός and a derivative of τίθημι; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God):--adoption (of children, of sons).
-
22
G728: ἀῤῥαβών (arrhabṓn)
of Hebrew origin (עֲרָבוֹן); a pledge, i.e. part of the purchase-money or property given in advance as security for the rest:--earnest.
-
23
G2817: κληρονομία (klēronomía)
from κληρονόμος; heirship, i.e. (concretely) a patrimony or (genitive case) a possession:--inheritance.
-
24
G4047: περιποίησις (peripoíēsis)
from περιποιέομαι; acquisition (the act or the thing); by extension, preservation:--obtain(-ing), peculiar, purchased, possession, saving.
-
25
G3847: παράβασις (parábasis)
from παραβαίνω; violation:--breaking, transgression.