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G3083

λύτρον

lýtron /loo'-tron/ Ask about this word
from λύω
something to loosen with, i.e. a redemption price (figuratively, atonement)
ransom.

Word Study

In depth

A plain-language study of lýtron — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word lýtron, represented by G3083, provides a specific and powerful definition for a ransom. It is defined as "something to loosen with, i.e. a redemption price (figuratively, atonement)". Despite its theological importance, it is a rare term, appearing only 2 times in 2 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3083 is found in two parallel accounts where Jesus defines his own mission. He states that the Son of man came "not to be ministered unto, but to minister, and to give his life a ransom for many" (Matthew 20:28; Mark 10:45). This context directly links the concept of the ransom to the sacrificial giving of one's own life as a redemptive price.

Related Words & Concepts

Several related words found in these verses help clarify the meaning of the ransom:

  • G1325 dídōmi (to give): This word is essential to the action of the ransom, as the life is something that must be given. The dossier shows this verb is used for the giving of the Son John 3:16, the giving of peace John 14:27, and the giving of laws into the mind Hebrews 8:10.
  • G5590 psychḗ (life): This is the price of the ransom. It is defined as "breath, i.e. (by implication) spirit." In the context of the ransom verses, it is the "life" that is given Matthew 20:28. Elsewhere, it is used to describe the soul that we are to love God with Matthew 22:37 and the souls that the Bishop of our souls watches over 1 Peter 2:25.

Theological Significance

The theological weight of G3083 is immense, defining a core aspect of atonement.

  • A Redemption Price: The word's base definition as "something to loosen with" establishes that the ransom is a payment intended to achieve release or freedom for others.
  • A Voluntary Act: The ransom is not taken, but is something that the Son of Man came specifically "to give" (Matthew 20:28; Mark 10:45), highlighting the voluntary and purposeful nature of the sacrifice.
  • The Ultimate Cost: The price paid is explicitly identified as "his life" G5590, indicating that the cost of this redemption is the highest possible sacrifice.

Summary

In summary, G3083 lýtron is a concise and potent term. While used sparingly, it provides a foundational understanding of the purpose of the Son of Man's coming. It articulates the concept of a "redemption price" that is willingly "given" and consists of the very "life" of the one paying it, establishing a key component of biblical soteriology.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Neuter
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Matthew and Mark (1 verse each); never once in the other 25.

1
Matthew
1
Mark

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.