Found 25 Strong's definitions.

1. 1

   G1245: διακαθαρίζω (diakatharízō)

   from διά and καθαρίζω; to cleanse perfectly, i.e. (specially) winnow:--thoroughly purge.

   100%
2. 2

   G2512: καθαρισμός (katharismós)

   from καθαρίζω; a washing off, i.e. (ceremonially) ablution, (morally) expiation:--cleansing, + purge, purification(-fying).

   50%
3. 3

   G1410: δύναμαι (dýnamai)

   of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.

   5%
4. 4

   G1437: ἐάν (eán)

   from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.

   5%
5. 5

   G2064: ἔρχομαι (érchomai)

   middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

   5%
6. 6

   G2309: θέλω (thélō)

   apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

   5%
7. 7

   G2400: ἰδού (idoú)

   second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.

   5%
8. 8

   G2511: καθαρίζω (katharízō)

   from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.

   5%
9. 9

   G2532: καί (kaí)

   apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

   5%
10. 10

    G2962: κύριος (kýrios)

    from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

    5%
11. 11

    G3004: λέγω (légō)

    a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

    5%
12. 12

    G3015: λεπρός (leprós)

    from the same as λέπρα; scaly, i.e. leprous (a leper):--leper.

    5%
13. 13

    G3165: μέ (mé)

    a shorter (and probably original) form of ἐμέ; me:--I, me, my.

    5%
14. 14

    G4352: προσκυνέω (proskynéō)

    from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.

    5%
15. 15

    G846: αὐτός (autós)

    from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.

    5%
16. 16

    G4425: πτύον (ptýon)

    from πτύω; a winnowing-fork (as scattering like spittle):--fan.

    5%
17. 17

    G4863: συνάγω (synágō)

    from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.

    5%
18. 18

    G2618: κατακαίω (katakaíō)

    from κατά and καίω; to burn down (to the ground), i.e. consume wholly:--burn (up, utterly).

    5%
19. 19

    G2513: καθαρός (katharós)

    of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.

    5%
20. 20

    G37: ἁγιάζω (hagiázō)

    from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.

    5%
21. 21

    G48: ἁγνίζω (hagnízō)

    from ἁγνός; to make clean, i.e. (figuratively) sanctify (ceremonially or morally):--purify (self).

    5%
22. 22

    G2840: κοινόω (koinóō)

    from κοινός; to make (or consider) profane (ceremonially):--call common, defile, pollute, unclean.

    5%
23. 23

    G2508: καθαίρω (kathaírō)

    from καθαρός; to cleanse, i.e. (specially) to prune; figuratively, to expiate:--purge.

    5%
24. 24

    G266: ἁμαρτία (hamartía)

    from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).

    5%
25. 25

    G4374: προσφέρω (prosphérō)

    from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

    5%