


Found 26 Strong's definitions.
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1
G3049: λογίζομαι (logízomai)
middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
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2
G3884: παραλογίζομαι (paralogízomai)
from παρά and λογίζομαι; to misreckon, i.e. delude:--beguile, deceive.
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3
G4817: συλλογίζομαι (syllogízomai)
from σύν and λογίζομαι; to reckon together (with oneself), i.e. deliberate:--reason with.
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4
G1260: διαλογίζομαι (dialogízomai)
from διά and λογίζομαι; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think.
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5
G3053: λογισμός (logismós)
from λογίζομαι; computation, i.e. (figuratively) reasoning (conscience, conceit):--imagination, thought.
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6
G1261: διαλογισμός (dialogismós)
from διαλογίζομαι; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:--dispute, doubtful(-ing), imagination, reasoning, thought.
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7
G1921: ἐπιγινώσκω (epiginṓskō)
from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
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8
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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9
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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10
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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11
G2038: ἐργάζομαι (ergázomai)
middle voice from ἔργον; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.
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12
G4893: συνείδησις (syneídēsis)
from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
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13
G3540: νόημα (nóēma)
from νοιέω; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself:--device, mind, thought.
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14
G1108: γνῶσις (gnōsis)
from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
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15
G2723: κατηγορέω (katēgoréō)
from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.
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16
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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17
G5313: ὕψωμα (hýpsōma)
from ὑψόω; an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively):-- height, high thing.
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18
G2507: καθαιρέω (kathairéō)
from κατά and αἱρέομαι (including its alternate); to lower (or with violence) demolish (literally or figuratively):--cast (pull, put, take) down, destroy.
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19
G4086: πιθανολογία (pithanología)
from a compound of a derivative of πείθω and λόγος; persuasive language:--enticing words.
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20
G202: ἀκροατής (akroatḗs)
from (to listen; apparently an intensive of ἀκούω); a hearer (merely):--hearer.
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21
G4163: ποιητής (poiētḗs)
from ποιέω; a performer; specially, a "poet"; --doer, poet.
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22
G3056: λόγος (lógos)
from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
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23
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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24
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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25
G1438: ἑαυτοῦ (heautoû)
from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
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26
G1302: διατί (diatí)
from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.