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G202

ἀκροατής

akroatḗs /ak-ro-at-ace'/ Ask about this word
from (to listen; apparently an intensive of ἀκούω)
a hearer (merely)
hearer.

Word Study

In depth

A plain-language study of akroatḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word akroatḗs, represented by G202, defines a hearer, particularly one who listens without taking action. It appears 4 times across 4 unique verses in the Bible. The term is consistently used to highlight the critical difference between passively receiving information and actively applying it, establishing a theme of obedient action over mere listening.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G202 is always presented in direct contrast to being a "doer." The book of James uses it to warn against self-deception, stating, "be ye doers of the word, and not hearers only" James 1:22. A hearer who fails to act is compared to a person who looks at his own face in a mirror and immediately forgets what he saw James 1:23. Similarly, Paul uses the term in his letter to the Romans, explaining that it is not the hearers of the law who are considered just before God, but the "doers of the law" who will be justified Romans 2:13.

Related Words & Concepts

Several related words help clarify the role and consequences of being a mere hearer:

  • G4163 poiētḗs (a performer; specially, a "poet"; --doer, poet): This is the direct counterpart to akroatḗs. It emphasizes active performance and is used to describe the one who is justified before God Romans 2:13 and blessed in his actions James 1:25.
  • G3056 lógos (something said... word, work): This is what is being heard. Believers are instructed to be doers of the word, not just hearers, underscoring that the divine message requires a tangible response James 1:22.
  • G3551 nómos (law): Both Paul and James apply the hearer/doer distinction to the law. One must be a doer of the law Romans 2:13, and the one who looks into the "perfect law of liberty" and acts on it is blessed James 1:25.
  • G1953 epilēsmonḗ (negligence:--X forgetful): This word directly qualifies akroatḗs in James 1:25, which warns against being a "forgetful hearer." It links the passivity of hearing with negligence and the failure to retain God's truth.

Theological Significance

The theological weight of G202 is significant, serving as a caution against superficial faith.

  • Action vs. Passivity: The primary point is the biblical demand for a faith that acts. Being a hearer only is described as a form of self-delusion G3884, where one believes they are right with God simply because they have heard the truth James 1:22.
  • The Evidence of Justification: The concept of a hearer is tied to justification. Romans 2:13 makes it clear that hearing the law is insufficient for righteousness; rather, it is the "doers of the law" who "shall be justified" G1344.
  • The Blessing of Obedience: True blessing is reserved not for the hearer, but for the doer. The one who looks into the law and is not a "forgetful hearer G202 but a doer of the work" is promised blessing in his "deed" G4162, or performance of the law James 1:25.

Summary

In summary, G202 is far more than a simple descriptor for one who listens. It functions as a foundational New Testament warning against spiritual inaction. By consistently placing the "hearer" in opposition to the "doer," scripture illustrates that genuine faith is not passive or intellectual but is proven through obedience. The term powerfully communicates that the truths of God's word and law are meant to be lived out, not merely heard.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 2 of the 27 books. Most frequent in James (3 verses); never once in the other 25.

1
Romans
3
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.