from παρά and λογίζομαι; to misreckon, i.e. delude:--beguile, deceive.
Transliteration:paralogízomai
Pronunciation:par-al-og-id'-zom-ahee
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### Core Meaning & Semantic Range
The Greek verb G3884 paralogízomai is a compound word formed from the preposition παρά (para), meaning "beside," "amiss," or "beyond," and the verb λογίζομαι (logízomai), meaning "to reckon," "to calculate," "to consider," or "to account." The prefix παρά in this context indicates a deviation, a going astray, or an error in the reckoning.
Therefore, the core meaning of paralogízomai is "to misreckon" or "to miscalculate." Figuratively, it extends to "to delude," "to deceive," or "to beguile." It implies a process of being led to a false conclusion through faulty reasoning, often subtle and insidious. Unlike direct trickery, paralogízomai often suggests a deception that arises from within, a self-deception, or being convinced by specious arguments that appear logical but are fundamentally flawed. It describes a state of being misled in one's judgment or understanding.
### Biblical Occurrences & Contextual Analysis
G3884 paralogízomai appears only twice in the New Testament, yet its usage provides profound theological insights:
1. **[[James 1:22]]**: "But be ye doers of the word, and not hearers only, deceiving your own selves."
In this passage, James directly addresses the danger of self-deception. The term paralogízomai here emphasizes that merely hearing the divine word without acting upon it constitutes a fundamental miscalculation of one's spiritual reality. The individual who only hears but does not do is, in essence, "misreckoning" their standing before God, deluding themselves into believing that passive reception is sufficient for genuine faith. This is a severe internal error in judgment, leading to a false sense of security or righteousness.
2. **[[Colossians 2:4]]**: "And this I say, lest any man should beguile you with enticing words."
Here, Paul warns the Colossian believers against external influences that seek to lead them astray. The "enticing words" (πιθανολογία, pithanología, persuasive speech) are designed to cause the hearers to "misreckon" or draw false conclusions about Christian truth, particularly concerning the sufficiency of Christ. This usage highlights the vulnerability of believers to sophistry and philosophical arguments that, while perhaps appearing logical or appealing, are ultimately deceptive and undermine the true gospel. The deception here works by subtly twisting truth and leading the mind to a faulty understanding.
### Related Words & Concepts
The semantic field of paralogízomai includes several related terms that illuminate its specific nuance:
* `{{G538}}` (apataō): A general term for "to deceive," often implying a more direct act of trickery.
* `{{G1818}}` (exapataō): "To deceive thoroughly" or "to lead completely astray," often with a stronger emphasis on the success of the deception. paralogízomai can describe the mental process or state that results from such thorough deception.
* `{{G4105}}` (planō): "To lead astray," "to cause to wander," often used in the context of doctrinal error or moral deviation. While planō focuses on the wandering, paralogízomai zeroes in on the faulty reasoning that precipitates it.
* λογίζομαι (logízomai): The base verb, "to reckon," "to consider." The addition of παρά fundamentally alters its meaning, indicating a *faulty* reckoning.
* `{{G3885}}` (paralogismos): The noun form of paralogízomai, meaning "false reasoning" or "deceit." This noun form perfectly encapsulates the intellectual error inherent in the verb.
* Concepts: Self-deception, intellectual error, sophistry, spiritual delusion, flawed logic, misjudgment.
### Theological Significance
The theological significance of paralogízomai is profound, touching upon the nature of truth, obedience, and spiritual discernment:
* **The Peril of Self-Deception**: paralogízomai in [[James 1:22]] serves as a stark warning against the human propensity for self-deception. It underscores that intellectual assent to God's word without volitional obedience is a form of spiritual self-delusion. This is not merely ignorance but an active, internal process of convincing oneself of a false reality, which ultimately renders one's faith ineffective or even dead. It highlights the critical importance of integrity between belief and behavior.
* **The Necessity of Discernment Against Falsehood**: In [[Colossians 2:4]], the word emphasizes the constant need for believers to exercise spiritual discernment. The "enticing words" are not overtly hostile but subtly deceptive, designed to lead one to "miscalculate" the truth of Christ's supremacy and sufficiency. This warns against intellectual pride, human philosophy, and any teaching that detracts from the centrality of Christ, calling believers to ground their faith firmly in divine revelation rather than persuasive rhetoric.
* **The Call to Obedience and Reality**: The usage of paralogízomai implicitly calls believers to a rigorous self-examination and a commitment to living in accordance with divine truth. It implies that true spiritual health requires not only correct understanding but also consistent, obedient application of God's word, thereby guarding against both internal rationalizations and external deceptions that would lead one to "misreckon" their spiritual state or their path before God.
### Summary
G3884 paralogízomai denotes "to misreckon," "to delude," or "to beguile," stemming from the concept of a faulty calculation or erroneous reasoning. Its limited but potent biblical occurrences reveal two critical dimensions of spiritual peril: the danger of self-deception ([[James 1:22]]), where individuals convince themselves of a false spiritual reality by failing to align hearing God's word with obedient doing, and the threat of being led astray by external, persuasive but erroneous arguments ([[Colossians 2:4]]). The word underscores the indispensable necessity of spiritual discernment, intellectual honesty, and consistent obedience to divine truth. It serves as a profound reminder that genuine faith demands not only correct understanding but also faithful application, safeguarding against both internal rationalizations and external deceptions that would cause one to "miscalculate" their standing or path before God.