


Found 48 Strong's definitions.
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1
G3474: μωρός (mōrós)
probably from the base of μυστήριον; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd:--fool(-ish, X -ishness).
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2
G3472: μωρία (mōría)
from μωρός; silliness, i.e. absurdity:--foolishness.
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3
G3471: μωραίνω (mōraínō)
from μωρός; to become insipid; figuratively, to make (passively, act) as a simpleton:--become fool, make foolish, lose savour.
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4
G3473: μωρολογία (mōrología)
from a compound of μωρός and λέγω; silly talk, i.e. buffoonery:--foolish talking.
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5
G878: ἄφρων (áphrōn)
from Α (as a negative particle) and φρήν; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving:--fool(-ish), unwise.
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6
G453: ἀνόητος (anóētos)
from Α (as a negative particle) and a derivative of νοιέω; unintelligent; by implication, sensual:--fool(-ish), unwise.
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7
G781: ἄσοφος (ásophos)
from Α (as a negative particle) and σοφός; unwise:--fool.
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8
G521: ἀπαίδευτος (apaídeutos)
from Α (as a negative particle) and a derivative of παιδεύω; uninstructed, i.e. (figuratively) stupid:--unlearned.
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9
G801: ἀσύνετος (asýnetos)
from Α (as a negative particle) and συνετός; unintelligent; by implication, wicked:--foolish, without understanding.
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10
G5429: φρόνιμος (phrónimos)
from φρήν; thoughtful, i.e. sagacious or discreet (implying a cautious character; while σοφός denotes practical skill or acumen; and συνετός indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative):--wise(-r).
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11
G4680: σοφός (sophós)
akin to (clear); wise (in a most general application):--wise. Compare φρόνιμος.
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12
G4678: σοφία (sophía)
from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
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13
G36: ἀγενής (agenḗs)
from Α (as negative particle) and γένος; properly, without kin, i.e. (of unknown descent, and by implication) ignoble:--base things.
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14
G3912: παραφρονέω (paraphronéō)
from παρά and φρονέω; to misthink, i.e. be insane (silly):--as a fool.
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15
G4469: ῥακά (rhaká)
of Chaldee origin (compare רֵיק); O empty one, i.e. thou worthless (as a term of utter vilification):--Raca.
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16
G1108: γνῶσις (gnōsis)
from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
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17
G879: ἀφυπνόω (aphypnóō)
from a compound of ἀπό and ὕπνος; properly, to become awake, i.e. (by implication) to drop (off) in slumber:--fall asleep.
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18
H5036: נָבָל (nâbâl)
from נָבֵל; stupid; wicked (especially impious); fool(-ish, -ish man, -ish woman), vile person.
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19
G4907: σύνεσις (sýnesis)
from συνίημι; a mental putting together, i.e. intelligence or (concretely) the intellect:--knowledge, understanding.
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20
G4908: συνετός (synetós)
from συνίημι; mentally put (or putting) together, i.e. sagacious:--prudent. Compare φρόνιμος.
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21
H3684: כְּסִיל (kᵉçîyl)
from כָּסַל; properly, fat, i.e. (figuratively) stupid or silly; fool(-ish).
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22
G3563: νοῦς (noûs)
probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
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23
H2450: חָכָם (châkâm)
from חָכַם; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).
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24
G877: ἀφροσύνη (aphrosýnē)
from ἄφρων; senselessness, i.e. (euphemistically) egotism; (morally) recklessness:--folly, foolishly(-ness).
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25
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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26
G156: αἰτία (aitía)
from the same as αἰτέω; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):--accusation, case, cause, crime, fault, (wh-)ere(-fore).
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27
G2115: εὔθυμος (eúthymos)
from εὖ and θυμός; in fine spirits, i.e. cheerful:--of good cheer, the more cheerfully.
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28
G2169: εὐχαριστία (eucharistía)
from εὐχάριστος; gratitude; actively, grateful language (to God, as an act of worship):--thankfulness, (giving of) thanks(-giving).
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29
G3619: οἰκοδομή (oikodomḗ)
feminine (abstract) of a compound of οἶκος and the base of δῶμα; architecture, i.e. (concretely) a structure; figuratively, confirmation:--building, edify(-ication, -ing).
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30
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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31
H191: אֱוִיל (ʼĕvîyl)
from an unused root (meaning to be perverse); (figuratively) silly; fool(-ish) (man).
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32
G2144: εὐπρόσδεκτος (euprósdektos)
from εὖ and a derivative of προσδέχομαι; well-received, i.e. approved, favorable:--acceptable(-ted).
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33
G1848: ἐξουθενέω (exouthenéō)
a variation of ἐξουδενόω and meaning the same:--contemptible, despise, least esteemed, set at nought.
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34
G772: ἀσθενής (asthenḗs)
from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
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35
G1085: γένος (génos)
from γίνομαι; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
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36
G5011: ταπεινός (tapeinós)
of uncertain derivation; depressed, i.e. (figuratively) humiliated (in circumstances or disposition):--base, cast down, humble, of low degree (estate), lowly.
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37
G4625: σκάνδαλον (skándalon)
("scandal"); probably from a derivative of κάμπτω; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
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38
G5426: φρονέω (phronéō)
from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
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39
G5427: φρόνημα (phrónēma)
from φρονέω; (mental) inclination or purpose:--(be, + be carnally, + be spiritually) mind(-ed).
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40
H7386: רֵיק (rêyq)
or (shorter) רֵק; from רוּק; empty; figuratively, worthless; emptied(-ty), vain (fellow, man).
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41
G1253: διάκρισις (diákrisis)
from διακρίνω; judicial estimation:--discern(-ing), disputation.
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42
G3811: παιδεύω (paideúō)
from παῖς; to train up a child, i.e. educate, or (by implication), discipline (by punishment):--chasten(-ise), instruct, learn, teach.
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43
G2214: ζήτησις (zḗtēsis)
from ζητέω; a searching (properly, the act), i.e. a dispute or its theme:--question.
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44
G3809: παιδεία (paideía)
from παιδεύω; tutorage, i.e. education or training; by implication, disciplinary correction:--chastening, chastisement, instruction, nurture.
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45
G262: ἀμαράντινος (amarántinos)
from ἀμάραντος; "amaranthine", i.e. (by implication) fadeless:--that fadeth not away.
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46
H995: בִּין (bîyn)
a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
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47
G5424: φρήν (phrḗn)
probably from an obsolete (to rein in or curb; compare φράσσω); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties):--understanding.
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48
G5428: φρόνησις (phrónēsis)
from φρονέω; mental action or activity, i.e. intellectual or moral insight:--prudence, wisdom.