from the same as αἰτέω; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):--accusation, case, cause, crime, fault, (wh-)ere(-fore).
### Core Meaning & Semantic Range
The Greek word **aitía**, represented by `{{G156}}`, primarily denotes a **cause** or **reason**. It appears **20 times** across **20 unique verses**. Derived from the same root as `{{G154}}` `aitéō` (to ask), it carries the idea of a cause as if it were asked for or demanded. Its meaning spans from a logical reason or motive to a legal charge, crime, or fault.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G156}}` is frequently used in legal and judicial contexts. During the trial of Jesus, Pilate repeatedly states, "I find no **fault** in him" ([[John 18:38]], [[John 19:4]], [[John 19:6]]). The term is also used for the formal charge written on the cross, described as the **accusation** ([[Matthew 27:37]], [[Mark 15:26]]). Beyond the gospels, it appears in accounts of Paul's trials, where it refers to the **cause** for an accusation [[Acts 23:28]] or the **crimes** laid against a prisoner [[Acts 25:27]]. The word can also refer to a reason or matter in a general sense, as when the Pharisees questioned Jesus about divorce "for every **cause**" [[Matthew 19:3]] or when the woman with the issue of blood declared the **cause** for which she had touched him [[Luke 8:47]].
### Related Words & Concepts
Several related words help clarify the legal and logical dimensions of `{{G156}}`:
* `{{G154}}` **aitéō** (to ask, require): As the root word, it suggests that a cause or reason is something that can be asked for or required as an explanation. This is seen when people **desired** Pilate to slay Jesus [[Acts 13:28]].
* `{{G1458}}` **enkaléō** (accuse, call in question): This term refers to the act of bringing a charge. It is used alongside `{{G156}}` when an official sought to know the **cause** `{{G156}}` for which Paul's opponents **accused** `{{G1458}}` him [[Acts 23:28]].
* `{{G2725}}` **katḗgoros** (accuser): This word identifies the person who brings the legal charge or `aitía`. In Acts, Paul's **accusers** `{{G2725}}` stood up but brought no **accusation** `{{G156}}` of the crimes the governor supposed [[Acts 25:18]].
### Theological Significance
The use of `{{G156}}` carries significant theological weight, particularly in its legal applications.
* **The Innocence of Christ:** The repeated declaration by Pilate that there is no **fault** `{{G156}}` in Jesus serves as an official Roman testimony to His innocence, underscoring the injustice of His crucifixion ([[John 18:38]], [[John 19:4]]).
* **The Nature of Accusation:** The formal **accusation** `{{G156}}` written over Jesus' head, "THE KING OF THE JEWS," functions as an ironic proclamation of truth in the midst of a wrongful execution [[Matthew 27:37]].
* **Justification for Faith:** In the epistles, the word shifts to explain the motive behind a believer's actions. Paul explains that his belief is the **cause** `{{G156}}` for his suffering, for which he is not ashamed [[2 Timothy 1:12]]. This frames Christian endurance not as aimless, but as founded upon a definite cause.
* **Basis of Testimony:** The term provides the framework for giving a reason for one's state or actions. Paul uses it to explain that the **cause** `{{G156}}` of his imprisonment is the "hope of Israel" [[Acts 28:20]].
### Summary
In summary, `{{G156}}` **aitía** is a multifaceted word that signifies both a logical reason and a legal charge. In the biblical narrative, it is crucial for establishing the legal innocence of Jesus in the face of false accusations. Furthermore, it provides the "why" behind the actions of believers, from the woman seeking healing to the apostles suffering for their faith, framing Christian life as one of purpose, reason, and justified conviction.
TRV