Перейти к содержимому

Numbers 1:40

“The Census Results by Tribe”· Numbers 1:20–46Read in context
King James Version
Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
KJV (with Strong's)
Of the children H1121 of Asher H836, by their generations H8435, after their families H4940, by the house H1004 of their fathers H1, according to the number H4557 of the names H8034, from twenty H6242 years H8141 old H1121 and upward H4605, all that were able to go forth H3318 to war H6635;
Complete Jewish Bible
Descendants of Asher 41,500
Berean Standard Bible
From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
American Standard Version
Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
World English Bible Messianic
Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
Geneva Bible (1599)
Of the sonnes of Asher by their generations, by their families, and by the houses of their fathers, according to the number of their names, from twentie yeere olde and aboue, all that went foorth to warre:
Young's Literal Translation
Of the sons of Asher--their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host--
Русский · Synodal
Сынов Асира по родам их, по племенам их, по семействам их, по числу имен, от двадцати лет и выше, всех годных для войны,
Translation
In the KJVVerse 3,645 of 31,102 · 11.7%

Study this verse

Summary

Numbers 1:40 meticulously records the enumeration of men from the tribe of Asher who met the specific criteria for military service during the first comprehensive census of Israel. This verse is an integral part of a broader divine mandate given to Moses in the wilderness of Sinai, designed to establish the military readiness, organizational structure, and communal accountability of the Israelite nation. It underscores the divine precision and order governing the nascent nation as they prepared for their journey to the Promised Land and the fulfillment of God's covenant purposes.

Context

Literary Context

Numbers 1:40 is situated within the opening chapter of the Book of Numbers, which immediately follows the detailed instructions for the Tabernacle's construction and the Levitical priesthood in Exodus and Leviticus. The chapter begins with God's explicit command to Moses and Aaron on the first day of the second month in the second year after Israel's departure from Egypt to take a census of all Israelite men "from twenty years old and upward, all that are able to go forth to war" (Numbers 1:3). This divine command is systematically executed, with each tribe's count being recorded from Numbers 1:20 through Numbers 1:43. The meticulous nature of this census, including the specific mention of Asher in verse 40, highlights the divine order and the strategic preparation of the nation for its wilderness journey and eventual conquest of Canaan. The chapter concludes with the total count and the exclusion of the Levites from this military census, as they were set apart for Tabernacle service (Numbers 1:47-54).

Historical & Cultural Context

The census described in Numbers 1 took place in the wilderness of Sinai, approximately one month after the completion and dedication of the Tabernacle (Numbers 1:1). This timing is profoundly significant, marking a transition from a period of receiving divine law and establishing worship to preparing for the physical movement and challenges of the wilderness journey. While ancient Near Eastern cultures often conducted censuses for taxation, conscription, or administrative purposes, this Israelite census, uniquely commanded by God, carried profound theological implications. It was not merely a demographic count but a mustering of a holy army, a demonstration of God's covenant people ready to engage in spiritual and physical warfare under His direct leadership. The specific age of "twenty years old and upward" was a common threshold for military service in the ancient world, signifying physical maturity, strength, and readiness for battle. The detailed tribal breakdown, including Asher, reinforced each tribe's distinct identity while emphasizing their collective unity and responsibility within the larger nation of Israel, a nation uniquely chosen by God to inherit the land promised to their forefathers, as seen in the Abrahamic covenant.

Key Themes

Numbers 1:40 contributes to several major theological and narrative themes prevalent in the book. Foremost is the theme of Divine Order and Sovereignty, demonstrating God's meticulous attention to detail and His sovereign orchestration of His people's affairs. The census also emphasizes Covenant Faithfulness and Fulfillment, as God prepares His people to inherit the promised land, fulfilling His ancient promises. A crucial theme is Israel's Identity as a Holy Army, highlighting their role not just as a nomadic people but as a divinely appointed fighting force ready to execute God's will in the conquest of Canaan. This concept of a consecrated army is foundational, contrasting with the later rebellion and failure of the generation counted here, as detailed in Numbers 14. Finally, the verse underscores Individual Accountability within Corporate Identity, showing that while each person is counted, their individual readiness contributes to the collective strength and purpose of the entire nation, a principle echoed in the later instructions for the camp's arrangement in Numbers 2.

Exposition and Analysis

Key Word Analysis

Children bên' H1121

This word refers to a son, in the widest sense, encompassing literal and figurative relationships, including descendants. In this context, "children of Asher" signifies the male descendants of Asher, emphasizing the genealogical basis of the tribal count. It highlights the continuity of the family line and the collective identity derived from a common ancestor.

House bayith' H1004

This term primarily means a house, but extends to encompass a household, family, or even a lineage. "By the house of their fathers" refers to the patriarchal family unit, the smallest administrative and genealogical division within the tribe. This detail underscores the meticulous, granular level at which the census was conducted, tracing each individual back to their immediate patriarchal head.

War tsâbâʼ' H6635

This word denotes a mass of persons, especially one organized for war, an army, or a campaign. The phrase "able to go forth to war" (combining H3318, yâtsâʼ, "to go out," with H6635) is a technical military term. It signifies physical fitness, maturity, and readiness for active military duty. For Israel, this was not merely a secular military muster but a preparation for divine warfare, where God Himself would fight for His people as they entered the Promised Land.

Verse Breakdown

"Of the children of Asher,"

This initial clause precisely identifies the specific tribal unit being enumerated. Asher, one of the twelve tribes of Israel, descended from Jacob's eighth son, born to Zilpah, Leah's handmaid. The consistent naming of each tribe throughout the census highlights the meticulous and comprehensive nature of God's accounting, affirming each tribe's distinct identity and place within the larger nation.

"by their generations, after their families, by the house of their fathers,"

This tripartite phrase meticulously details the method of counting, rooted in the patriarchal and genealogical structure of Israelite society. "Generations" (Hebrew, tôwlᵉdâh) refers to the lineage and historical continuity of the tribe. "Families" (Hebrew, mishpâchâh) indicates the larger clan units within the tribe. "House of their fathers" (Hebrew, bayith ʼâb) denotes the smallest patriarchal unit, the immediate household. This detailed breakdown ensures accuracy, reinforces the deep-seated identity, and establishes order within each tribal unit.

"according to the number of the names,"

This phrase specifies that the counting was done by individual names, reinforcing the personal nature of the census. It wasn't merely a group tally but an accounting of each distinct person, emphasizing that every individual within the tribe was known, registered, and accounted for by God.

"from twenty years old and upward,"

This clause establishes the age criterion for eligibility. As noted in the context, this age marked the beginning of full adult responsibility and physical capability for military service in the ancient world. It signifies a threshold of maturity and readiness for the demanding tasks ahead, indicating that only those fully capable were to be counted for this purpose.

"all that were able to go forth to war;"

This final clause reiterates the primary purpose of this specific census: to identify and quantify the fighting force of Israel. It underscores the immediate strategic need for military readiness as the nation embarked on its journey towards the Promised Land, a journey that would inevitably involve conflict and require a prepared, disciplined army.

Literary Devices

Numbers 1:40, like the surrounding verses in the census account, prominently employs Repetition and Formulaic Language. The consistent phrasing used for each tribe ("Of the children of X, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;") creates a rhythmic, almost liturgical cadence throughout the chapter. This Repetition emphasizes the divine order, the comprehensive nature of the census, and the equal importance of each tribe in God's eyes. The entire chapter functions as an act of Enumeration or Cataloging, systematically listing each tribal unit and its qualified men. This detailed listing serves not just as a statistical record but as a theological statement about God's meticulous attention to His people and His preparation for their future. Furthermore, the census itself carries profound Symbolism, representing Israel's identity as God's chosen army, prepared and mustered for divine purposes, highlighting the themes of divine order, human accountability, and national readiness for the challenges ahead.

Theological and Thematic Connections

Numbers 1:40, as part of the broader census, profoundly illustrates God's meticulous nature and His unwavering desire for order within His covenant people. It reveals a God who is intimately acquainted with His creation, down to the individual names and capabilities of His people. This divine oversight is not merely administrative; it is profoundly purposeful, preparing Israel for the immense challenges and responsibilities of their pilgrimage and the ultimate fulfillment of His promises. The census underscores the themes of divine calling, human accountability, and the corporate identity of Israel as a nation uniquely set apart for God's purposes, requiring both individual readiness and collective unity to achieve His divine will.

Reflection and Application

Numbers 1:40, though a specific historical record of an ancient census, offers profound principles for contemporary believers. Just as God meticulously counted and organized Israel for their specific mission, He likewise knows each of us intimately and has a unique purpose for our lives within His grand, unfolding design. This verse calls us to consider our own readiness for God's service. Are we "able to go forth to war" in the spiritual battles of our age, equipped and prepared to fulfill the tasks God sets before us? It reminds us that our individual gifts, talents, and callings are not isolated but contribute vitally to the strength, effectiveness, and flourishing of the larger body of Christ. Understanding our unique place and actively engaging in our God-given responsibilities, whether in spiritual disciplines, community service, or personal growth, is essential for the advancement of God's kingdom. We are not merely counted as numbers, but called, mustered, and appointed for His glory.

Questions for Reflection

  1. How does the meticulousness of God in Numbers 1:40 challenge my understanding of His involvement in the "mundane" details of my life and calling?
  2. In what specific ways am I currently "able to go forth to war" for God's kingdom, and what areas might I need to develop for greater spiritual readiness and effectiveness?
  3. How does my individual calling and readiness contribute to the collective strength, unity, and mission of my local church or broader Christian community?

FAQ

Why was this census so detailed, counting by "generations," "families," and "house of their fathers"?

The extreme detail in the census, including the specific mention of "generations," "families," and "house of their fathers," underscores several crucial points. Firstly, it established an undeniable record of Israel's tribal identity and lineage, which was vital for future land distribution in Canaan and for maintaining the integrity of the covenant promises. Secondly, it provided a precise organizational structure for military deployment, camp arrangement, and administrative purposes in the wilderness, ensuring that every family unit had a designated place and role. Thirdly, and most profoundly, it demonstrated God's meticulous care and intimate knowledge of His people; He knows each individual and their place within the larger community, reflecting the truth that not even a sparrow falls without His knowledge, as taught by Jesus in Matthew 10:29-31.

What was the significance of "twenty years old and upward" as the age for military service?

The age of "twenty years old and upward" was a common and practical standard in the ancient world for determining eligibility for military service. At this age, men were generally considered to have reached physical maturity, strength, and a certain level of personal responsibility, making them capable of enduring the rigors of warfare and the demands of a disciplined army. Theologically, it signified that those counted were not children but adults capable of making responsible choices and bearing the weight of their national and covenantal obligations. This age requirement is consistently applied throughout the census accounts in Numbers, such as in Numbers 26:2.

Why is the tribe of Asher specifically mentioned here, and what was its role?

The tribe of Asher is mentioned here as part of the systematic enumeration of all the Israelite tribes. Each tribe, descended from one of Jacob's sons (or grandsons, in the case of Ephraim and Manasseh), was a distinct unit within the larger nation. Asher, though not one of the largest or most prominent tribes in later Israelite history, was nonetheless an integral part of the twelve tribes. Its inclusion in the census, along with all the others, emphasizes the comprehensive nature of God's command and the unity of Israel as a whole. Every tribe, regardless of its future prominence, was counted and had a place in God's plan for the nation's journey and conquest, highlighting that every part of God's people is important and indispensable, as seen in 1 Corinthians 12:22.

Christ-Centered Fulfillment

While Numbers 1:40 details the physical mustering of an earthly army for a temporal conquest, it prophetically points to the spiritual army of God, led by the ultimate Commander, Jesus Christ. Just as Israel was meticulously counted and prepared for the journey to the Promised Land, believers in Christ are spiritually "numbered" in the Lamb's Book of Life (Revelation 20:15) and are called to be spiritually "able to go forth to war." Our warfare, however, is not against flesh and blood, but against spiritual forces of evil (Ephesians 6:12), and Christ Himself equips us with divine armor for this battle (Ephesians 6:13-17). The meticulous counting of each man in Asher foreshadows God's intimate knowledge of every believer, each uniquely gifted and strategically placed within the body of Christ for service and the common good (1 Corinthians 12:4-7). Jesus, as the true Israel, fulfills the mission for which the physical army was mustered, conquering sin and death through His ultimate sacrifice on the cross, thereby leading His people into a greater, eternal Promised Land. We are now His disciples, commissioned to "go and make disciples of all nations" (Matthew 28:19), a spiritual mobilization far exceeding the scope and scale of the wilderness census.

Copy as

Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Numbers 1:17–43.

1662–1714 · 27 verses
Passage under commentNumbers 1:17–43

We have here the speedy execution of the orders given for the numbering of the people. It was begun the same day that the orders were given, The first day of the second month; compare Num 1:18 with Num 1:1. Note, When any work is to be done for God it is good to set about it quickly, while the sense of duty is strong and pressing. And, for aught that appears, it was but one day's work, for many other things were done between this and the twentieth day of this month, when they removed their camp, Num 10:11. Joab was almost ten months numbering the people in David's time (Sa2 24:8); but then they were dispersed, now they lived closely together; then Satan proposed the doing of it, now God commanded it. It was the sooner and more easily done now because it had been done but a little while ago, and they needed but review the old books, with the alterations since made, which probably they had kept an account of as they occurred.

In the particulars here left upon record, we may observe, 1. That the numbers are registered in words at length (as I may say), and not in figures; to every one of the twelve tribes it is repeated, for the greater ceremony and solemnity of the account, that they were numbered by their generations, after their families, by the house of their fathers, according to the number of the names, to show that every tribe took and gave in the account by the same rule and in the same method, though so many hands were employed in it, setting down the genealogy first, to show that their family descended from Israel, then the families themselves in their order, then dividing each family into the houses, or subordinate families, that branched from it, and under these the names of the particular persons, according to the rules of heraldry. Thus every man might know who were his relations or next of kin, on which some laws we have already met with did depend: besides that the nearer any are to us in relation the more ready we should be to do them good. 2. That they all end with hundreds, only Gad with fifty (Num 1:25), but none of the numbers descend to units or tens. Some think it was a special providence that ordered all the tribes just at this time to be even numbers, and no odd or broken numbers among them, to show them that there was something more than ordinary designed in their increase, there being this uncommon in the circumstance of it. It is rather probable that Moses having some time before appointed rulers of hundreds, and rulers of fifties (Exo 18:25), they numbered the people by their respective rulers, which would bring the numbers to even hundreds or fifties. 3. That Judah is the must numerous of them all, more than double to Benjamin and Manasseh, and almost 12,000 more than any other tribe, v. 27. It was Judah whom his brethren must praise because from him Messiah the Prince was to descend; but, because that was a thing at a distance, God did in many ways honour that tribe in the mean time, particularly by the great increase of it, for his sake who was to spring out of Judah (Heb 7:14) in the fulness of time. Judah was to lead the van through the wilderness, and therefore was furnished accordingly with greater strength than any other tribe. 4. Ephraim and Manasseh, the sons of Joseph, are numbered as distinct tribes, and both together made up almost as many as Judah; this was in pursuance of Jacob's adoption of them, by which they were equalled with their uncles Reuben and Simeon, Gen 48:5. It was also the effect of the blessing of Joseph, who was to be a fruitful bough, Gen 49:22. And Ephraim the younger is put first, and is more numerous than Manasseh, for Jacob had crossed hands, and foreseen ten thousands of Ephraim and thousands of Manasseh. The fulfilling of this confirms our faith in the spirit of prophecy with which the patriarchs were endued. 5. When they came down into Egypt Dan had but one son (Gen 46:23), and so his tribe was but one family, Num 26:42. Benjamin had then ten sons (Gen 46:21), yet now the tribe of Dan is almost double in number to that of Benjamin. Note, The increasing and diminishing of families do not always go by probabilities. Some are multiplied greatly, and again are diminished, while others that were poor have families made them like a flock, Psa 107:38, Psa 107:39, Psa 107:41; and see Job 12:23. 6. It is said of each of the tribes that those were numbered who were able to go forth to war, to remind them that they had wars before them, though now they were in peace and met with no opposition. Let not him that girdeth on the harness boast as though he had put it off.

Copy as
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as

Continue studying Numbers 1:40 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.

TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.

Related study articles8