Bible Verses About Prudence: Abigail

And when Abigail sawe Dauid, she hasted and lighted off her asse, and fell before Dauid on her face, and bowed her selfe to the ground,

And fel at his feete, and sayd, Oh, my lord, I haue committed the iniquitie, and I pray thee, let thine handmayde speake to thee, and heare thou the wordes of thine handmayde.

Let not my lorde, I pray thee, regard this wicked man Nabal: for as his name is, so is he: Nabal is his name, and follie is with him: but I thine handmayde sawe not the yong men of my lord whom thou sentest.

Now therefore my lord, as the Lord liueth, and as thy soule liueth (the Lord, I say, that hath withholden thee from comming to shedde blood, and that thine hand should not saue thee) so now thine enemies shall be as Nabal, and they that intend to doe my lord euill.

And now, this blessing which thine handmaid hath brought vnto my lorde, let it be giuen vnto the yong men, that follow my lord.

I pray thee, forgiue the trespasse of thine handmaide: for the Lord will make my lorde a sure house, because my lord fighteth the battels of the Lord, and none euill hath bene found in thee in all thy life.

Yet a man hath risen vp to persecute thee, and to seeke thy soule, but the soule of my lorde shall be bounde in the bundel of life with the Lord thy God: and the soule of thine enemies shall God cast out, as out of the middle of a sling.

And when the Lord shall haue done to my lord al the good that he hath promised thee, and shall haue made thee ruler ouer Israel,

Then shall it be no griefe vnto thee, nor offence of minde vnto my lord, that he hath not shed blood causelesse, nor that my lorde hath not preserued him selfe: and when the Lord shall haue dealt well with my lorde, remember thine handmaide.

Then Dauid came to the toppe of the mount where he worshipped God: and beholde, Hushai the Archite came against him with his coate torne, and hauing earth vpon his head.

Vnto whom Dauid sayd, If thou goe with me, thou shalt be a burthen vnto me.

But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O King, (as I haue bene in time past thy fathers seruant, so will I now be thy seruant) then thou mayest bring me the counsell of Ahithophel to nought.

So when Hushai came to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken thus: shall we doe after his saying, or no? tell thou.

Hushai then answered vnto Absalom, The counsel that Ahithophel hath giuen, is not good at this time.

For, said Hushai, thou knowest thy father, and his men, that they be strong men, and are chafed in minde as a beare robbed of her whelps in the fielde: also thy father is a valiant warrier, and will not lodge with the people.

Behold, he is hid now in some caue, or in some place: and though some of them be ouerthrowen at the first, yet the people shall heare, and say, The people that follow Absalom, be ouerthrowen.

Then he also that is valiant whose heart is as the heart of a lion, shall shrinke and faint: for all Israel knoweth, that thy father is valiant, and they which be with him, stout men.

Therefore my counsell is, that all Israel be gathered vnto thee, from Dan euen to Beer-sheba as the sand of the sea in nomber, and that thou goe to battell in thine owne person.

So shall we come vpon him in some place, where we shall finde him, and we will vpon him as the dewe falleth on the ground: and of all the men that are with him, wee will not leaue him one.

Moreouer if he be gotten into a citie, then shall all the men of Israel bring ropes to that citie, and we will draw it into the riuer, vntill there be not one small stone founde there.

Then Absalom and all the men of Israel sayde, The counsel of Hushai the Archite is better, then the counsell of Ahithophel: for the Lord had determined to destroy the good counsell of Ahithophel, that the Lord might bring euill vpon Absalom.