Bible Verses About Offence

But whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.

Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.

And then shall many be offended, and shall betray one another, and shall hate one another.

Then saide Iesus vnto them, All yee shall be offended by me this night: for it is written, I wil smite the shepheard, and the sheepe of the flocke shalbe scattered.

And whosoeuer shall offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.

Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

Where their worme dyeth not, and the fire neuer goeth out.

Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

Where their worme dyeth not, and the fire neuer goeth out.

And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer.

These things spake he in the Synagogue, as he taught in Capernaum.

Many therefore of his disciples (when they heard this) sayde, This is an hard saying: who can heare it?

But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you?

These thinges haue I saide vnto you, that ye should not be offended.

And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.

Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,

As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.

Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.

It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.

But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:

But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God: