And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And {G2532} if {G1437} thy {G4675} foot {G4228} offend {G4624} thee {G4571}, cut {G609} it {G846} off {G609}: it is {G2076} better {G2570} for thee {G4671} to enter {G1525} halt {G5560} into {G1519} life {G2222}, than {G2228} having {G2192} two {G1417} feet {G4228} to be cast {G906} into {G1519} hell {G1067}, into {G1519} the fire {G4442} that never shall be quenched {G762}:

And if your foot makes you sin, cut it off! Better that you should be lame but obtain eternal life, rather than keep both feet and be thrown into Gei-Hinnom!

If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

Mark 9:45 presents a stark and challenging teaching from Jesus Christ, emphasizing the absolute necessity of radical self-denial to avoid eternal damnation. This verse is part of a broader discourse where Jesus uses powerful, hyperbolic imagery to underscore the severity of sin and its eternal consequences.

Context

This verse is one of three similar warnings (Mark 9:43-48) where Jesus speaks of cutting off a hand, foot, or plucking out an eye if it causes one to sin. These teachings immediately follow Jesus' warning against causing others to stumble (Mark 9:42) and His instructions on humility and welcoming children. The passage underscores the immense value Jesus places on spiritual purity and the dire consequences of unaddressed sin. This teaching finds parallels in other Gospels, notably in the Sermon on the Mount (Matthew 5:29-30) and Matthew 18:8-9, reinforcing its significance in Jesus' ministry.

Key Themes

  • Radical Self-Denial and Sacrifice: The command to "cut it off" is not meant literally, but metaphorically. It signifies the extreme measures one must be willing to take to eradicate sin from one's life. No attachment, habit, or relationship, no matter how integral it feels, should be prioritized over one's spiritual integrity and eternal destiny.
  • The Seriousness of Sin: Jesus portrays sin not as a minor transgression but as a destructive force that can lead to eternal ruin. The imagery of a "foot" causing one to "offend" (or stumble) highlights how even seemingly small actions or influences can lead to profound spiritual harm.
  • Eternal Consequences: The stark contrast between "enter halt into life" and "be cast into hell, into the fire that never shall be quenched" powerfully illustrates the binary outcome of human existence: eternal life with God or eternal judgment. Jesus leaves no room for ambiguity regarding the finality and severity of this judgment.
  • Priority of Spiritual Purity: The core message is that spiritual purity and eternal salvation are infinitely more valuable than physical wholeness or worldly comfort. Losing a limb is a terrible physical sacrifice, but it pales in comparison to losing one's soul to eternal destruction.

Linguistic Insights

The phrase "offend thee" translates the Greek word skandalizō (σκανδαλίζω), which means "to cause to stumble," "to put a snare in the way," or "to entice to sin." It refers to anything that becomes a spiritual trap or a cause for falling away from God's path.

The term "hell" in this verse is Gehenna (γέεννα) in Greek. This word refers to the Valley of Hinnom, a literal valley outside Jerusalem that historically was associated with pagan child sacrifices (e.g., Jeremiah 32:35) and later became a place where refuse was burned, often with perpetually smoldering fires. Jesus uses Gehenna as a vivid metaphor for the place of eternal punishment and judgment.

The phrase "fire that never shall be quenched" (Greek: asbestos - ἄσβεστος) emphasizes the eternal and unceasing nature of this judgment. It signifies that the consequences are permanent and irreversible, highlighting the urgency of repentance and spiritual diligence in this life.

Practical Application

For believers today, Mark 9:45 calls for a rigorous examination of our lives. It challenges us to identify any "feet" (habits, relationships, desires, entertainment, or influences) that cause us to stumble or lead us away from God. This might involve:

  • Discerning Influences: Honestly assessing what in our lives causes us to sin or hinders our spiritual growth.
  • Decisive Action: Taking swift, painful, and uncompromising steps to remove or distance ourselves from such influences, even if it feels like "cutting off a limb." This might mean ending harmful relationships, abandoning destructive habits, or setting strict boundaries.
  • Prioritizing Eternity: Remembering that our ultimate destination is far more important than any temporary pleasure or comfort this world can offer. Our focus should be on gaining eternal life, even if it requires significant personal sacrifice.
  • Daily Discipline: Cultivating spiritual discipline to guard our hearts and minds against temptations, understanding the profound seriousness of every choice we make.

This verse serves as a powerful reminder of Jesus' call to holiness and the infinite value of our souls in the eyes of God.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 18:8

    Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
  • Mark 9:43

    And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
  • Matthew 5:22

    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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