And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

And {G2532} if {G1437} thine {G4675} eye {G3788} offend {G4624} thee {G4571}, pluck {G1544} it {G846} out {G1544}: it is {G2076} better {G2570} for thee {G4671} to enter {G1525} into {G1519} the kingdom {G932} of God {G2316} with one eye {G3442}, than {G2228} having {G2192} two {G1417} eyes {G3788} to be cast {G906} into {G1519} hell {G1067} fire {G4442}:

And if your eye makes you sin, pluck it out! Better that you should be one-eyed but enter the Kingdom of God, rather than keep both eyes and be thrown into Gei-Hinnom,

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

In Mark 9:47, Jesus employs vivid, hyperbolic language to emphasize the extreme seriousness of sin and the paramount importance of spiritual integrity and eternal salvation. This verse is part of a larger discourse where Jesus warns His disciples about the dangers of causing others to stumble and the necessity of radical self-examination.

Context

This stark admonition immediately follows Jesus' teaching on humility and His warning against causing a "little one" to stumble (Mark 9:42). It is also directly linked to the preceding verses (Mark 9:43-46), where He uses similar imagery concerning the hand and foot. Jesus is impressing upon His listeners the absolute necessity of dealing decisively with anything in their lives that leads to sin, even if it feels as vital as a limb or an eye. The setting is likely after the Transfiguration, as Jesus and His disciples are journeying through Galilee, heading towards Jerusalem.

Key Themes

  • Radical Discipleship and Self-Denial: The command to "pluck it out" is not literal but a powerful metaphor for the drastic measures one must take to eliminate sin from their life. It underscores the call to radical self-denial and uncompromising commitment to God's will.
  • The Seriousness of Sin: Jesus highlights the destructive power of sin, which can lead to eternal separation from God. He emphasizes that no earthly pleasure, possession, or relationship is worth risking one's eternal destiny.
  • The Value of the Kingdom of God vs. Hell: The sharp contrast between "entering into the kingdom of God" and being "cast into hell fire" underscores the infinite value of salvation and eternal life with God. It serves as a severe warning about the consequences of unrepented sin and spiritual indifference. See also Matthew 16:26.

Linguistic Insights

  • "Offend thee": The Greek word used here is skandalizō (σκανδαλίζω), which means "to cause to stumble," "to put a stumbling block in the way," or "to entice to sin." It refers to anything that becomes an occasion for moral failure or spiritual lapse.
  • "Hell fire": The Greek term is Gehenna (γέεννα). This is not just a general word for "hell" but specifically refers to the Valley of Hinnom, a literal valley outside Jerusalem. Historically, it was a place where pagan child sacrifices were performed, and later, it became a refuse dump where fires burned continually, symbolizing a place of utter destruction, defilement, and eternal judgment. This imagery would have been deeply unsettling and familiar to Jesus' Jewish audience, signifying a horrifying and final destiny.

Practical Application

This verse challenges believers to conduct a ruthless self-examination of their lives. It calls for identifying and decisively dealing with anything—whether a habit, a relationship, a desire, or an influence—that consistently tempts them into sin or hinders their spiritual growth. The principle is to prioritize spiritual health and eternal salvation above all else, being willing to make painful sacrifices to maintain a pure heart and walk with God. It urges a proactive approach to holiness, recognizing that the cost of sin is infinitely greater than the cost of self-denial.

Reflection

Jesus' words in Mark 9:47 serve as a powerful reminder of the gravity of our choices and the eternal stakes involved in our spiritual walk. While the imagery is hyperbole, the underlying truth is profound: true discipleship demands radical commitment and a willingness to sever ties with anything that compromises our relationship with God. Our ultimate goal should be to enter into the Kingdom of God, and every decision should be weighed against that eternal destination.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 18:9

    And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
  • Mark 9:43

    And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
  • Matthew 5:22

    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
  • Matthew 5:28

    But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
  • Matthew 5:29

    And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
  • Philippians 3:7

    But what things were gain to me, those I counted loss for Christ.
  • Philippians 3:8

    Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,

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