Matthew 18:7

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Woe {G3759} unto the world {G2889} because of {G575} offences {G4625}! for {G1063} it must needs {G318} be {G2076} that offences {G4625} come {G2064}; but {G4133} woe {G3759} to that man {G444} by {G1565} whom {G1223}{G3739} the offence {G4625} cometh {G2064}!

Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare!

Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

Commentary

Matthew 18:7 is a profound warning from Jesus, delivered within a discourse about humility, the value of 'little ones' (believers, especially new or vulnerable ones), and the seriousness of causing others to stumble spiritually. This verse follows His stark warning in Matthew 18:6 about the severe consequences for those who cause a 'little one' to stumble.

Context

This verse is part of Jesus' teaching to His disciples regarding the nature of the Kingdom of Heaven and the responsibilities of those within it. The immediate context (Matthew 18:1-14) emphasizes humility, the care for fellow believers, and the divine value placed on each individual. Jesus had just taught His disciples to become like little children to enter the kingdom, underscoring the importance of not despising or causing harm to His followers.

Key Themes

  • The Reality of "Offences" (Stumbling Blocks): Jesus acknowledges that 'offences' (Greek: skandalon) are an unavoidable part of a fallen world. This term refers to a trap, snare, or an obstacle over which one might trip and fall, often leading to sin or spiritual ruin. It encompasses actions, words, or attitudes that cause others to lose faith, fall into sin, or deviate from God's path.
  • Inevitable But Condemned: While Jesus states "it must needs be that offences come," this is not an endorsement of them. Rather, it's a realistic recognition of the presence of sin and evil in the world, and the free will of humanity. The world's brokenness guarantees such stumbling blocks will arise.
  • Severe Warning for the Offender: Despite the inevitability of offences in general, Jesus pronounces a "woe" (a strong expression of sorrow and condemnation, implying divine judgment) upon the specific individual "by whom the offence cometh." This highlights personal accountability and the grave spiritual danger for those who actively or passively lead others into sin or away from God. This echoes similar warnings against hypocrisy and spiritual blindness found elsewhere, such as in Jesus' woes against the scribes and Pharisees.

Linguistic Insights

The key Greek word here is skandalon (σκανδαλον), translated as "offence." Originally, it referred to the movable stick or trigger of a trap, and by extension, the trap itself or a stumbling block. In a moral and spiritual sense, it denotes anything that causes one to stumble, fall into sin, or lose faith. This is why the KJV's "offence" should be understood not merely as an insult, but as a severe spiritual trap or cause of ruin.

Practical Application

This verse serves as a powerful reminder for believers to be vigilant about their influence and actions. We are called to live in a way that builds up, rather than tears down, our fellow believers and those seeking God. Our words, examples, and choices can either be a source of encouragement or a detrimental stumbling block. It compels us to:

  • Examine Our Conduct: Are our actions, attitudes, or teachings inadvertently causing others to stumble or question their faith?
  • Protect the Vulnerable: We have a special responsibility to protect and nurture new believers and those struggling in their faith.
  • Live Responsibly: While we cannot prevent all evil in the world, we are held accountable for our own role in perpetuating it or causing others to sin. This underscores the importance of not putting a stumbling block or obstacle in the way of another believer.

Reflection

Matthew 18:7 powerfully conveys both the sad reality of sin's presence in the world and the solemn individual responsibility each person bears. It challenges us to reflect on our impact on others' spiritual journeys, urging us to be agents of grace and truth, not sources of spiritual harm.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Luke 17:1

    ¶ Then said he unto the disciples, It is impossible but that offences will come: but woe [unto him], through whom they come!
  • 1 Corinthians 11:19

    For there must be also heresies among you, that they which are approved may be made manifest among you.
  • Matthew 26:24

    The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
  • 1 Timothy 4:1

    ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
  • 1 Timothy 4:3

    Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
  • 2 Timothy 3:1

    ¶ This know also, that in the last days perilous times shall come.
  • 2 Timothy 3:5

    Having a form of godliness, but denying the power thereof: from such turn away.
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