Luke 17:1
¶ Then said he unto the disciples, It is impossible but that offences will come: but woe [unto him], through whom they come!
Then {G1161} said he {G2036} unto {G4314} the disciples {G3101}, It is {G2076} impossible {G418} but {G3361} that offences {G4625} will come {G2064}: but {G1161} woe {G3759} unto him, through {G1223} whom {G3739} they come {G2064}!
Yeshua said to his talmidim, “It is impossible that snares will not be set. But woe to the person who sets them!
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!
Cross-References
-
Matthew 18:7
¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! -
Romans 14:13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. -
1 Corinthians 8:13
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. -
1 Corinthians 11:19
For there must be also heresies among you, that they which are approved may be made manifest among you. -
Matthew 16:23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. -
Romans 16:17
¶ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. -
1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Commentary
Luke 17:1 presents a solemn warning from Jesus to His disciples about the unavoidable reality of "offences" or "stumbling blocks" in the world, coupled with a severe judgment against those who are responsible for them.
Context
This verse introduces a series of teachings from Jesus to His disciples concerning Kingdom living and the responsibilities of believers. It follows His instruction on forgiveness (Luke 17:3-4) and precedes His discourse on faith (Luke 17:5-6) and humility. Jesus is preparing His followers for the challenges they will face in a fallen world, emphasizing the ethical implications of their actions and influence on others, particularly those new or weak in faith. This teaching underscores the serious nature of leading someone astray or causing them to sin.
Linguistic Insights
The key term here is "offences," which translates the Greek word skandalon (σκάνδαλον). In its original sense, a skandalon was a trap, a snare, or the bait-stick of a trap. Figuratively, it refers to anything that causes someone to stumble, fall into sin, or abandon their faith. It's not merely an insult, but an action or attitude that leads another person into spiritual harm. The term "woe" (Greek ouai, οὐαί) is a strong exclamation of lament and judgment, indicating severe divine displeasure and impending doom for those who become such stumbling blocks.
Key Themes
Practical Application
Luke 17:1 calls believers to profound self-examination regarding their influence. We are to ask: "Am I, through my words, actions, or attitudes, unintentionally or intentionally creating a skandalon for someone else?" This verse urges us to:
Though stumbling blocks are inevitable, this verse serves as a powerful reminder of the serious accountability for those who are the source of such spiritual harm, urging all disciples to live responsibly and righteously.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.