Bible Verses About Charitableness

For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.

Let vs then follow those things which concerne peace, and wherewith one may edifie another.

Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.

For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.

But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?

Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.

Though I speake with the tongues of men and Angels, and haue not loue, I am as sounding brasse, or a tinkling cymbal.

And though I had the gift of prophecie, and knewe all secrets and all knowledge, yea, if I had all faith, so that I could remooue mountaines and had not loue, I were nothing.

And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.

Loue suffreth long: it is bountifull: loue enuieth not: loue doeth not boast it selfe: it is not puffed vp:

It doeth no vncomely thing: it seeketh not her owne things: it is not prouoked to anger: it thinketh not euill:

It reioyceth not in iniquitie, but reioyceth in the trueth:

It suffreth all things: it beleeueth all things: it hopeth all things: it endureth all things.

Loue doeth neuer fall away, though that prophecyings be abolished, or the tongues cease, or knowledge vanish away.

For we knowe in part, and we prophecie in part.

But when that which is perfect, is come, then that which is in part, shalbe abolished.

When I was a childe, I spake as a childe, I vnderstoode as a childe, I thought as a childe: but when I became a man, I put away childish thinges.

For nowe we see through a glasse darkely: but then shall wee see face to face. Nowe I know in part: but then shall I know euen as I am knowen.

And nowe abideth faith, hope and loue, euen these three: but the chiefest of these is loue.