Ticonius — Commentary on Scripture

Revelation 4:4

The elders represent the whole church, as we learn through Isaiah, “The Lord has reigned in Zion and in Jerusalem, and he will be glorified in the presence of his elders.” However, the twenty-four includes at the same time both leaders and people, as though duplicating the twelve tribes of Israel on account of the two Testaments. For the very same church is established in both the old and in the new, since he shows the church in the twelve apostles, namely, the entire body of leaders. And so we discover Jerusalem in the description of the city descending from heaven. The twenty-four thrones, considered by way of a distribution of offices, are twelve, since also the leaders of the twelve tribes will be advanced. And the twelve thrones, considered by way of a mystical number, is one throne, where from comes the church. For the Lord Christ is alone the one who will sit in judgment. However, the church also will sit and does sit judging the twelve tribes, but she will do this in Christ in whom is the whole [church]. Therefore, the members will sit and judge, but in one head and through o…

The elders represent the whole church, as we learn through Isaiah, “The Lord has reigned in Zion and in Jerusalem, and he will be glorified in the presence of his elders.” However, the twenty-four includes at the same time both leaders and people, as though duplicating the twelve tribes of Israel on account of the two Testaments. For the very same church is established in both the old and in the new, since he shows the church in the twelve apostles, namely, the entire body of leaders. And so we discover Jerusalem in the description of the city descending from heaven. The twenty-four thrones, considered by way of a distribution of offices, are twelve, since also the leaders of the twelve tribes will be advanced. And the twelve thrones, considered by way of a mystical number, is one throne, where from comes the church. For the Lord Christ is alone the one who will sit in judgment. However, the church also will sit and does sit judging the twelve tribes, but she will do this in Christ in whom is the whole [church]. Therefore, the members will sit and judge, but in one head and through one head.

COMMENTARY ON THE APOCALYPSE 4:4

Revelation 4:8

In the animals the twenty-four elders are indicated, for six wings in four animals amount to twenty-four wings, and moreover he saw the animals around the throne, which is where he said that he had seen the elders. But how could an animal with six wings be like an eagle with two wings unless the four animals were one with twenty-four wings? And in this we recognize the twenty-four elders who are the church, which he likens to an eagle with two wings, that is, the two Testaments, upon which it is borne above, lest it be hindered by earthly affections.

COMMENTARY ON THE APOCALYPSE 4:8

Revelation 4:11

We also know of another translation: “Because you have created all things, and they exist and are created on account of your will.” Indeed, all things existed in the artful wisdom [of God] before they were formed in the act of creation. However, they were created in order that those things might exist also visibly which in their natures are according to the ideas written in the wisdom of God.

COMMENTARY ON THE APOCALYPSE 4:11

Revelation 5:5

In this one elder we recognize the whole body of the prophets, for their prophecies consoled the church as they foretold that Christ would come from the tribe of Judah and would redeem the world by his own blood. Of him it was foretold: “Judah is a lion’s whelp. For prey, my son, you have gone up. You lie in wait as a lion and as a lioness. Who will rouse him up?” Moreover, the same one is taught to be a lamb as well as a lion, for he assumed death with a devout innocence, even as he killed with power the death he had assumed. To death he had long ago truly issued threats, saying through Hosea, “I will be your death, O death, I will be your sting, O hades.” And through Isaiah, “Behold, the root of Jesse will rise for the salvation of the people. The nations will entreat him, and his sepulcher will be glorious.” For when anyone of the faithful individually and earnestly weeps for his or her own sins and recalls the promises of redemption “through the consolation of the Scriptures,” [that person] will recognize that he or she has the hope of eternal salvation. As I say, by one of the e…

In this one elder we recognize the whole body of the prophets, for their prophecies consoled the church as they foretold that Christ would come from the tribe of Judah and would redeem the world by his own blood. Of him it was foretold: “Judah is a lion’s whelp. For prey, my son, you have gone up. You lie in wait as a lion and as a lioness. Who will rouse him up?” Moreover, the same one is taught to be a lamb as well as a lion, for he assumed death with a devout innocence, even as he killed with power the death he had assumed. To death he had long ago truly issued threats, saying through Hosea, “I will be your death, O death, I will be your sting, O hades.” And through Isaiah, “Behold, the root of Jesse will rise for the salvation of the people. The nations will entreat him, and his sepulcher will be glorious.” For when anyone of the faithful individually and earnestly weeps for his or her own sins and recalls the promises of redemption “through the consolation of the Scriptures,” [that person] will recognize that he or she has the hope of eternal salvation. As I say, by one of the elders this is confirmed with a similar response. For this reason, he mentions what is past while he is also promising the future, because in the things of the past the Spirit shows future things by way of subtle hints.

COMMENTARY ON THE APOCALYPSE 5:5

Revelation 5:6

The throne, the animals, the elders are all the church. For the church is in the midst, and he continues to describe the scene and says, “A lamb standing as though slain.” For as often as Christ is preached in the midst of the church as slain, so often is the same Lamb seen as though sacrificed for the fault of the world, since what is unknown is made known to the uninitiated and the memory of the faithful is formed by a pious worship. For whenever the church, which Christ has put on, mortifies herself to the world that she might live to God, the Lamb is said to be sacrificed, as though the Head for the body. And so it continues: “Having seven horns and seven eyes which are the seven spirits of God sent out into all the earth.” The variety of words teaches but one understanding, for the horns symbolize the most excellent gifts of the Holy Spirit by which Christ reigns throughout the world in his church. It continues, “which are the seven spirits of God.” For no one governs with a righteous prominence throughout the world or is especially glorified by the gift of the Holy Spirit sprea…

The throne, the animals, the elders are all the church. For the church is in the midst, and he continues to describe the scene and says, “A lamb standing as though slain.” For as often as Christ is preached in the midst of the church as slain, so often is the same Lamb seen as though sacrificed for the fault of the world, since what is unknown is made known to the uninitiated and the memory of the faithful is formed by a pious worship. For whenever the church, which Christ has put on, mortifies herself to the world that she might live to God, the Lamb is said to be sacrificed, as though the Head for the body. And so it continues: “Having seven horns and seven eyes which are the seven spirits of God sent out into all the earth.” The variety of words teaches but one understanding, for the horns symbolize the most excellent gifts of the Holy Spirit by which Christ reigns throughout the world in his church. It continues, “which are the seven spirits of God.” For no one governs with a righteous prominence throughout the world or is especially glorified by the gift of the Holy Spirit spread abroad, except the church. As we know, seven signifies universality and completeness. And this is true, because the horns are upon the head, and so the exaltation of each church is rightly said to be placed upon Christ. For “upon this Rock I shall build my church,” which is as though he said, “I shall build you upon me.”

COMMENTARY ON THE APOCALYPSE 5:6

Revelation 6:4

This red horse, gory not with its own blood but with the blood of others, is said to fight against the victorious church when it is sent in to take that peace from the earth that passes all understanding. For [the church] is taught both from deed and from the sword.

COMMENTARY ON THE APOCALYPSE 6:4

Revelation 6:6

He is speaking of the church in the figures of the wheat and barley. He speaks either of those who are great and who are least in the church or of those who are leaders and the people. However, one two-pound weight is no less than three two-pound weights, for the same perfection subsists both in the unity and in the trinity. Thus, the Lord said that the leaven was hidden in the three measures of meal, showing the teaching of wisdom that from something small the whole people are consecrated by the mystical number of the undivided Trinity. But this teaches also that there is one price for both the wheat and the barley, that is, that although one person may exceed another in merit, both have nevertheless been redeemed by one price.

COMMENTARY ON THE APOCALYPSE 6:6

Revelation 6:8

There are two parts in the world, that which belongs to God and that of the devil. That which belongs to the devil is further divided into three parts, which are both within and outside [the church]. These are the Gentiles, false brothers and those separated by open error or schism. And these three parts are those that war against the one. This one is said to consist of three fourths, either because it believes in the threefold unity or because it is distinguished into orders by the goodly variation of three vocations, that of the virgins, of the widows and of the married. He says that now power is given in these three fourths. He speaks of the church which is one, and because the threefold vocation relates to one head, it consists from the three fourths in the stability of a square. As it says, “built upon the foundation of the apostles and the prophets, Christ Jesus himself being the chief cornerstone.” He foretells that the church will be placed into stress by the attacks of evil people, from the Gentiles, from false brothers and by heretical depravity. And this is also to be reco…

There are two parts in the world, that which belongs to God and that of the devil. That which belongs to the devil is further divided into three parts, which are both within and outside [the church]. These are the Gentiles, false brothers and those separated by open error or schism. And these three parts are those that war against the one. This one is said to consist of three fourths, either because it believes in the threefold unity or because it is distinguished into orders by the goodly variation of three vocations, that of the virgins, of the widows and of the married. He says that now power is given in these three fourths. He speaks of the church which is one, and because the threefold vocation relates to one head, it consists from the three fourths in the stability of a square. As it says, “built upon the foundation of the apostles and the prophets, Christ Jesus himself being the chief cornerstone.” He foretells that the church will be placed into stress by the attacks of evil people, from the Gentiles, from false brothers and by heretical depravity. And this is also to be recognized in the number of the messengers, that the very same good would oppose three evil enemies—the red horse with the sword, the second, black horse with the balance, and the third, pale horse with the sign of death, for the sword signifies war, the black horse famine and the pale horse death. And since he mentions the plagues one by one, he foretells all the future outbreaks of plagues by enumerating them in or through the third, the names of the beasts being added. We may remain undecided whether the speech is literal or figurative. For a visible sword is commonly used against the body, while a spiritual sword is used against the soul. Similarly concerning famine, it can mean here either a famine of the Word of God or a famine that affects the body. And likewise concerning death, it can here mean either eternal death that affects souls or that temporal death that concerns bodies. Nonetheless, it is clear that the fourth good part, which is opposed by the three evils, is made to struggle in time by all of these visible persecutions. For those who are called according to the purpose of the will of God shall remain in the perfect number of the elect, especially those whom he wills to be preserved by the inviolate sacraments of the wine and oil. For when he said, “Do not harm the wine and oil,” he was indicating the price of redemption in the wine and the anointing of baptism in the oil. Indeed, the Lord clearly said in the Gospel, “Father, those whom you have given to me, I have guarded, and none of them is lost but the son of perdition.”

COMMENTARY ON THE APOCALYPSE 6:8

Revelation 6:12

In the sixth seal we recognize the sixth age of the world. Toward the conclusion of this age the last persecution will come, and it says that the vehement shock of this persecution will shake the whole world like an earthquake. The sun and the moon are Christ and the church. The sun is said to become black, because many will be terrified at the last persecution and will deny them. It says, “Even if our gospel is veiled, it is veiled to those who are perishing, for the god of this world has blinded the minds of the unbelievers, so that the brightness of the gospel of the glory of Christ, who is the image of God, might not shine.” And therefore it says, “so that even the elect, if possible, are led into error.” In this manner is the sun said to become black, when the power of Christ is hidden, or doctrine is obscured for a time, or defense is delayed when the impious are allowed to attack the saints. And therefore the prophet says, “Shall you leave this unnoticed, that the impious swallows the righteous?” And indeed of Christ himself we read, “Behold, this child is set for the fall and…

In the sixth seal we recognize the sixth age of the world. Toward the conclusion of this age the last persecution will come, and it says that the vehement shock of this persecution will shake the whole world like an earthquake. The sun and the moon are Christ and the church. The sun is said to become black, because many will be terrified at the last persecution and will deny them. It says, “Even if our gospel is veiled, it is veiled to those who are perishing, for the god of this world has blinded the minds of the unbelievers, so that the brightness of the gospel of the glory of Christ, who is the image of God, might not shine.” And therefore it says, “so that even the elect, if possible, are led into error.” In this manner is the sun said to become black, when the power of Christ is hidden, or doctrine is obscured for a time, or defense is delayed when the impious are allowed to attack the saints. And therefore the prophet says, “Shall you leave this unnoticed, that the impious swallows the righteous?” And indeed of Christ himself we read, “Behold, this child is set for the fall and resurrection of many, and for a sign that is spoken against.” In him some make progress; others, turning away from him, incur ruin. “The moon turned to blood.” It is usually foretold that the church will shed more blood for Christ when the great outbreak of persecutions occurs. Therefore, this speaks of her own blood, not the blood of another as was the case with the red horse, which was described as red with another’s blood.

COMMENTARY ON THE APOCALYPSE 6:12

Revelation 6:13

The stars signify those in the church who for a time seem, according to human opinion, to stand out from the number of the elect, but who, when the fury of a sharp persecution comes near, are said to fall from their high status as though from heaven. The Lord foretold this in the Gospel, saying, “For then there will be tribulation such as has never been or shall be. And unless those days had been shortened, no flesh would have been saved. But for the sake of the elect, those days will be shortened.” The tree represents the church, and the sour fruit, which another translation calls “unripened,” represents people. The winds are the turbulent turmoil of persecution by which people are shaken and fall from the church. And it is proper that they are compared with the unripened fruit of the fig tree. For they are either unfaithful and, “twisted like a deceitful bow,” prefer this to the faith that they have abandoned, or because of the immaturity of the time the church suffers in them a tearful miscarriage, although it had sought for a happy birth at their conception.

COMMENTARY ON THE APOCALYPSE 6:13

Revelation 6:14

Rightly does he suggest that the heaven, that is, the church, withdrew like a scroll rolled out rather than as a scroll rolled up. For whatever is rolled up cannot ever be known by anyone, while that which is rolled out is uncovered ever more. And so when these things have been made manifest, [the church] withdraws and prudently avoids persecution, so that concealed from those outside she might not be seen. But through the unity of the Spirit she is wholly known to herself—that is, to her own to whom it is given to believe. And [the church] is cautious towards those who are not known and toward the stranger, and she hides herself through a spirit of discretion, lest becoming known she be betrayed. Therefore, John wrote, “Do not believe every spirit, but test the spirits to see whether they are of God.”

COMMENTARY ON THE APOCALYPSE 6:14

Revelation 6:14

The church is also symbolized in the mountains and in the islands, for she is a “city set on a hill” on account of “the mountains round about.” And we read, “also among the islands of the sea [is] the name of the Lord God of Israel” which foretells that impelled by persecution she will be moved from her place. This is to be applied to both parts [of the church], among the good she is cautious and is moved by flight, among the evil she is moved by a perverse will and is turned into something worse, as it is said, “I shall move your candlestick from its place.”

COMMENTARY ON THE APOCALYPSE 6:14

Revelation 7:16

They will not hunger because they are fed by the living Bread. He said, “I am the living Bread who comes came down from heaven.” Nor will they thirst, for they will drink from a cup so excellent that it will be for them what the Truth said, “Whoever believes in me shall never thirst,” and again, “Whoever drinks from the water that I shall give him, it will become in him a spring of water welling up to eternal life.” Nor will the sun strike them, nor will they be burned by the deadly heat of its fire. God promised something similar to his church through Isaiah, “A shelter from the storm, shade from the heat.” He proclaims that the strength of his sacraments will be strong in those who belong to him and that they will not be vexed by the heat of temptation.

COMMENTARY ON THE APOCALYPSE 7:16

Revelation 7:17

Earlier he had said that the Lamb seated on the throne received the book. Now he says that the Lamb in the midst of the throne rules them. In this way he teaches that there is one throne for the Father and the Son, since the Father is in the Son, and the Son in the Father, that is, in the midst of the church, in which the one God, the entire Trinity, dwells through faith.

COMMENTARY ON THE APOCALYPSE 7:17

Revelation 7:17

All of these things will happen to us spiritually when sins have been forgiven and we rise to life, that is, when the “old man has been stripped off and we have put on Christ” and are filled “with the joy of the Holy Spirit.” For this is the life that the Lord promised to his church when he said, “Behold, I create Jerusalem a rejoicing, and my people a joy. I will rejoice over Jerusalem, and be glad in my people; no more will be heard in it the sound of weeping or the cry of distress.”

COMMENTARY ON THE APOCALYPSE 7:17

Revelation 8:1

“In heaven” means in the church. The silence for half an hour shows the beginning of the eternal rest.

COMMENTARY ON THE APOCALYPSE 8:1

Revelation 8:2

In the seven angels we shall recognize again the church according to that rule that indicates that universality is often to be acknowledged in the number seven. [The church] is said to have received a most powerful trumpet of proclamation by which she is strong and by which, we believe, every age comes to faith. For we read, “Life up your voice like a trumpet.”

COMMENTARY ON THE APOCALYPSE 8:2

Revelation 8:3-4

The seven angels received trumpets, and another [angel], it says, came. One might think that this one came after the seven angels, although he saw all of this at one time. As the angel was coming, those seven received their trumpets, that is, when Christ the Lord was coming, his church received the power to preach. And we understand that he himself came over the altar, that is, over the church, which is wholly assumed as the body of the same priesthood and to whom Peter said, “[You are] a holy nation, a chosen race, a royal priesthood.” He had a golden censer, which is his immaculate body that was conceived by the overshadowing of the Holy Spirit and that he offered as an oblation and sweet-smelling sacrifice to God for the redemption of the world and through which he cleansed the conscience of all from dead works. He is also said to have received the prayers of the saints and to have offered them, for through him the prayers of all are able to come to God in an agreeable manner.

COMMENTARY ON THE APOCALYPSE 8:3

Revelation 8:5

The Lord received his body, that is, the church, and filled her with fire from the altar to accomplish the Father’s will. This is to say that he filled [the church] with the power of loosing and of binding, which consists in sacrifices and the propitiation of God. Therefore, it is also said, “Who makes the winds his messengers and burning fire his ministers.” For in them the church received all power in heaven and on earth, while she perfected the sacrifice of God, first of all the Lord offering up himself and the saints presenting their own bodies as a living and holy sacrifice. And he cast it upon the earth, for through the preaching of the church knowledge of the future judgment comes to the world, as Zechariah says, “I will place the officers of Judah as a flaming fire.” … “And there were thunders and voices and lightning and earthquakes.” All of these things are spiritual and have to do with the church. The voices are of those who reproach and who threaten, the “broods of vipers” and following. Or, [the voices say], “Repent, for the kingdom of heaven is at hand.” The thunder is…

The Lord received his body, that is, the church, and filled her with fire from the altar to accomplish the Father’s will. This is to say that he filled [the church] with the power of loosing and of binding, which consists in sacrifices and the propitiation of God. Therefore, it is also said, “Who makes the winds his messengers and burning fire his ministers.” For in them the church received all power in heaven and on earth, while she perfected the sacrifice of God, first of all the Lord offering up himself and the saints presenting their own bodies as a living and holy sacrifice. And he cast it upon the earth, for through the preaching of the church knowledge of the future judgment comes to the world, as Zechariah says, “I will place the officers of Judah as a flaming fire.” … “And there were thunders and voices and lightning and earthquakes.” All of these things are spiritual and have to do with the church. The voices are of those who reproach and who threaten, the “broods of vipers” and following. Or, [the voices say], “Repent, for the kingdom of heaven is at hand.” The thunder is the proclamation of the Christian faith; the lightning represents the virtues of those have have been made whole; the earthquakes are persecutions that are foretold to come and that are suffered at various times.

COMMENTARY ON THE APOCALYPSE 8:5

Revelation 8:6

The church, often indicated by the number seven, prepared herself for faithful preaching.

COMMENTARY ON THE APOCALYPSE 8:6