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On Luke

20 of 102
  1. Luke 7:35
    They also assert that by Anna, who is spoken of in the gospel [Luke 2:36] as a prophetess, and who, after living seven years with her husband, passed all the rest of her life in widowhood until she saw the Saviour, and recognised Him, and spoke of Him to all, was most plainly indicated Achamoth, who, having for a little while looked upon the Saviour with His associates, and dwelling all the rest of the time in the intermediate place, waited for Him till He should come again, and restore her to her proper consort. Her name, too, was indicated by the Saviour, when He said, "Yet wisdom is justified by her children." [Luke 7:35] This, too, was done by Paul in these words, "But we speak wisdom among them that are perfect." [1 Corinthians 2:6]

    (Reporting Valentinian Views) Against Heresies (Book I, Chapter 8)

  2. Luke 8:41
    They maintain, further, that that girl of twelve years old, the daughter of the ruler of the synagogue,

    Against Heresies Book I

  3. Luke 8:51
    Five men are said to have been with the Lord when He obtained testimony from the Father,-namely, Peter, and James, and John, and Moses, and Elias. The Lord also, as the fifth person, entered into the apartment of the dead maiden, and raised her up again; for, says the Scripture, "He suffered no man to go in, save Peter and James, and the father and mother of the maiden."

    Irenaeus Against Heresies Book 2

  4. Luke 9:57
    , when He said to him that asked Him, "Shall I follow Thee? "

    Against Heresies Book I

  5. Luke 9:60
    , again, when He said, "Let the dead bury their dead, but go thou and preach the kingdom of God"

    Against Heresies Book I

  6. Luke 9:61
    , when He said to him that declared, "I will follow Thee, but suffer me first to bid them farewell that are in my house ""No man, putting his hand to the plough, and looking back, is fit for the kingdom of heaven"

    Against Heresies Book I

  7. Luke 10:12
    And it is He who uses .
    And why is this? Has the Word come for the ruin and for the resurrection of many? For the ruin, certainly, of those who do not believe Him, to whom also He has threatened a greater damnation in the judgment-day than that of Sodom and Gomorrah;

    Against Heresies Book V

  8. Luke 10:16
    For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God; to whom also did the Lord declare: "He that heareth you, heareth Me; and he that despiseth you, despiseth Me, and Him that sent Me."

    Against Heresies Book III

  9. Luke 10:16
    The Lord of all gave the power of the gospel to his apostles. By them, we also have learned the truth, that is, the teaching of the Son of God. The Lord said to them, “He who hears you hears me, and he who despises you despises me, and him who sent me.”

    AGAINST HERESIES 3, PREFACE

  10. Luke 10:18
    This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.

    Against Heresies Book III

  11. Luke 10:19
    And conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy".
    and subject him to the power of man, who had been conquered.
    For He says, "Behold, I confer upon you the power of treading upon serpents and scorpions, and upon all the power of the enemy"

    Against Heresies Book III

  12. Luke 10:21
    Again, our Lord Jesus Christ confesses this same Being as His Father, where He says: "I confess to thee, O Father, Lord of heaven and earth."

    Against Heresies Book IV

  13. Luke 10:22
    For the Lord, revealing Himself to His disciples, that He Himself is the Word, who imparts knowledge of the Father, and reproving the Jews, who imagined that they, had .
    For the Son is the knowledge of the Father; but the knowledge of the Son is in the Father, and has been revealed through the Son; and this was the reason why the Lord declared: "No man knoweth the Son, but the Father; nor the Father, save the Son, and those to whomsoever the Son shall reveal .
    Vain, therefore, ark those who, because of that declaration, "No man knoweth the Father, but the Son"

    Against Heresies Book IV

  14. Luke 10:35
    Wherefore we have need of the dew of God, that we be not consumed by fire, nor be rendered unfruitful, and that where we have an accuser there we may have also an Advocate, the Lord commending to the Holy Spirit His own man, who had fallen among thieves, whom He Himself compassionated, and bound up his wounds, giving two royal denaria; so that we, receiving by the Spirit the image and superscription of the Father and the Son, might cause the denarium entrusted to us to be fruitful, counting out the increase thereof to the Lord.

    Irenaeus Against Heresies Book 3

  15. Luke 11:21
    And how could He have been greater than Solomon, or greater than Jonah, or have been the Lord of David, who was of the same substance as they were? How, too, could He have subdued him who was stronger than men, who had not only overcome man, but also retained him under his power, and conquered him who had conquered, while he set free mankind who had been conquered, unless He had been greater than man who had thus been vanquished? But who else is superior to, and more eminent than, that man who was formed after the likeness of God, except the Son of God, after whose image man was created?

    Irenaeus Against Heresies Book 4

  16. Luke 11:40
    If, then, the Son was not ashamed to ascribe the knowledge of that day to the Father only, but declared what was true regarding the matter, neither let us be ashamed to reserve for God those greater questions which may occur to us. For no man is superior to his master.

    Against Heresies Book II

  17. Luke 11:50
    And inasmuch as blood cries out from the beginning of the world, God said to Cain, when he had slain his brother, "The voice of thy brother's blood crieth to Me." And as their blood will be inquired after, He said to those with Noah, "For your blood of your souls will I require, even from the hand of all beasts;" and again, "Whosoever will shed man's blood, it shall be shed for his blood." In like manner, too, did the Lord say to those who should afterwards shed His blood, "All righteous blood shall be required which is shed upon the earth, from the blood of righteous Abel to the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in His own person of the effusion of blood from the beginning, of all the righteous men and of the prophets.

    Irenaeus Against Heresies Book 5

  18. Luke 12:35
    "Let your loins, therefore, be girded about, and your lights burning, and ye like to men who wait for their lord, when he shall return from the wedding."
    And, "Let your loins be girded about, and your lamps burning, and ye like unto men that wait for their Lord, when He returns from the wedding, that when He cometh and knocketh, they may open to Him. Blessed is that servant whom his Lord, when He cometh, shall find so doing."

    Against Heresies Book IV

  19. Luke 12:37
    And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they."

    Against Heresies Book V

  20. Luke 12:45
    Of whom also did the Lord say: "But if the evil servant shall say in his heart, My lord delayeth his coming, and shall begin to smite the man-servants and maidens, and to eat and drink and be drunken; the lord of that servant shall come in a day that he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the unbelievers.".
    And again, "But if the servant say in his heart, The Lord delayeth, and begin to beat his fellow-servants, and to eat, and drink, and to be drunken, his Lord will come in a day on which he does not expect Him, and shall cut him in sunder, and appoint his portion with the hypocrites."

    Against Heresies Book IV

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