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Didymus the Blind

Nicene & Post-Nicene · AD 325–500 · 311 passages across 24 books

Commentary

21–40 of 311
1 John 2:15

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Since the nature of friendship with God is such that if anyone loves this world he is an enemy of God, it follows that if someone wants to be a friend of God and dwell in God’s love, he must turn away from love of the world and the things which are in the world.

COMMENTARY ON 1 JOHN

1 John 2:18

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

These things are not said of all who teach false doctrine but only of those who join a false sect after they have heard the truth. It is because they were once Christians that they are now called antichrists.

COMMENTARY ON 1 JOHN

1 John 3:2

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

By writing these things John is exhorting his readers to recognize what it means to be born again of God. He tells them that they are now worthy to be loved as children of God, even in this world, and that the adoption of sons is a reality here and now. For since we now know in part and have the first fruits of the Spirit, we already have something of the adoption of sons and can see what the fullness of it will be like when it arrives.

COMMENTARY ON 1 JOHN

1 John 3:6

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

Just as the person who dwells in virtue and true doctrine does not sin and is not ignorant, so the one who remains in Christ, who is his righteousness and sanctification, does not sin. For how can someone act unrighteously when he is in the company of righteousness, and how can he be content to place corruption alongside holiness? Therefore anyone who sins is outside Christ and has no part or fellowship in him.

COMMENTARY ON 1 JOHN

1 John 3:8

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Since the devil was first and foremost sent into the world in order to lead people astray, that is where his name comes from. Thus anyone who sins can be called a devil. Sin is not inherent in the human race, since if it were it could not have been eradicated by a sinless human being. But this is exactly what happened when the Son of God appeared in human flesh, and so sin must be regarded as accidental to human nature, not as intrinsic to human nature.

COMMENTARY ON 1 JOHN

1 John 3:9

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Heretics, who are deceived in everything by everything, like to object that any birth which is produced by the creator of this world is automatically sinful, whereas any birth which comes from the God of the New Testament is not so. They base this idea on the supposition that sinners and the righteous must have different creators, but this notion is based on a misunderstanding of the teaching of Scripture. The Bible does not say that whoever is born of God is sinless but that such a person will not sin as long as he walks according to the way of righteousness. If he turns aside from that he will sin, and indeed those who do sin have turned away from their Creator. The ability not to sin is guaranteed by the presence of God’s seed in us. This seed is either his power or the spirit of adoption, which cannot sin.

COMMENTARY ON 1 JOHN

1 John 3:10

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Since a person who walks in righteousness is born of God, it follows that someone who is so born will love his brothers. Someone who lacks righteousness because he does not practice it, but instead hates his brother, is not born of God.

COMMENTARY ON 1 JOHN

1 John 3:12

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

We have had the commandment to love one another from the beginning, so that we should not fall into evil as Cain did, who murdered his brother.

COMMENTARY ON 1 JOHN

1 John 3:13

Marvel not, my brethren, if the world hate you.

It is not to be wondered at if evil people, who are here called the “world,” hate those who live godly lives according to the commands of Christ. It would be much more surprising if such people loved us instead!

COMMENTARY ON 1 JOHN

1 John 3:14

We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Whoever loves his brothers in God’s way has passed from death to life, but whoever does not have this love remains in death. In the same way the widow who enjoyed herself was dead, even if technically she was alive. For anyone who lives like that has obviously forgotten God.

COMMENTARY ON 1 JOHN

1 John 4:1

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Just as in ancient Israel there were some prophets who spoke the word of God and others who did not, so also, as soon as the apostles appeared, speaking in Christ and having the Holy Spirit whom the Lord had given to them, many false apostles were sent by the devil to counterfeit the teaching of the gospel. It is essential to have that gift of the Holy Spirit which is called the discernment of spirits in order to have the ability to test the spirits, to see which ones are to be believed and which ones are to be rejected.

CATENA

1 John 4:2

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

A spirit which comes from God will confess that Jesus Christ, although he was in the form of God, took upon himself the form of a servant and came in the flesh.

COMMENTARY ON 1 JOHN

1 John 4:3

And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

If a spirit dissolves the divine-human unity of Christ and thinks that the pure Word of God is outside all flesh, and cannot really be a man, and states that everything done in his incarnation is a fantasy, then that spirit is not from God. But someone will say that there are many heretics who do accept the incarnation, the Montanists for instance. The answer to them is that just as no one says that Jesus is Lord except by the Holy Spirit, so the Montanists do not accept all the implications of incarnational belief. For those who say that Jesus is Lord but who do not follow his commandments do not have the Holy Spirit. Although they honor him with their lips, their hearts are far from him.

COMMENTARY ON 1 JOHN

1 John 4:6

We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

If we take the word hear literally, it is clear that this cannot be true, since everybody can pick up the sounds of the words. It is therefore clear that the word means something more than that—it means that we should do what we hear. If someone does not know that he is supposed to act, he has not really heard.

COMMENTARY ON 1 JOHN

1 John 4:7

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

Just as the person who does not choose what he ought to choose has done wrong and does not love what he ought to love, so those who love only those who are worthy of love receive only that level of praise due to them.

COMMENTARY ON 1 JOHN

1 John 4:12

No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

Since God is invisible, nobody has ever seen him, since bodily sight cannot see things which have no bodies. But there are some heretics who say that the Old Testament speaks of a visible God, because occasionally people are said to have seen him, whereas the New Testament makes him completely invisible. So we have to ask what substance he is supposed to have which would make him visible. They would have to answer, unless they are out of their minds, that God is a body, even though it is not made of any perceivable substance. If that is what they think, they ought to consider how incongruous and full of ungodliness their beliefs are. For how can there be a body if there is no way of defining what it is?

COMMENTARY ON 1 JOHN

1 John 4:15

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

This needs to be properly understood. God will not dwell in anyone who does not obey his commandments, however much he may confess him with his lips. Some people are confused by the various names of Jesus, because they do not interpret the Scriptures correctly. They think that because he came out of the womb of Mary according to the flesh and was given the name Jesus at that time, he is not to be identified with the eternal Son of God, who did not think it robbery to be considered equal with God. They restrict themselves to the human form which the Word of God assumed, even though the being of the Word was never changed into humanity. To confess the one Lord Jesus Christ is to confess him as God and man, not as a man only.

COMMENTARY ON 1 JOHN

1 John 5:1

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

This describes everyone who is born of God and does what God wants him to do.

COMMENTARY ON 1 JOHN

1 John 5:3

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

The substance and ground of the love we ought to have for God is obedience to his commandments.

COMMENTARY ON 1 JOHN

1 John 5:14

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

Those who possess technical skills and know how to repair things are fully confident that when the need arises they will be able to do so. Similarly these holy men, John and the other apostles, knew from their own experience that if they asked God for what was pleasing and acceptable to him, they would obtain it. For God is most generous to those who have this knowledge and will grant the requests of those who ask according to his will.

COMMENTARY ON 1 JOHN

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