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Commentary

1 John 3:10

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

The chief author of sin is the devil, the begetter of all sin. Before him, no one sinned. Nor did he sin because he was by nature prone to sin (since in that case the responsibility for his sin would lie with his Creator). Rather, being created good he became a devil by his own free choice, receiving that name from his willed action. Though he was originally an archangel, he became a slanderer (diabolos), because of his slandering.
1 John 5:1

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

We can turn this around and say that anyone who despises the Begotten also despises the One who begat him.
1 Kings 1:39

And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

You must know that this chrism is prefigured in the Old Testament. When Moses, conferring on his brother the divine appointment, was ordering him high priest, he anointed him after he had bathed in water, and thenceforward he was called “christ” [anointed], clearly after the figurative chrism. Again, the high priest, when installing Solomon as king, anointed him after he had bathed in Gihon. But what was done to them in figure was done to you, not in figure but in truth, because your salvation began from him who was anointed by the Holy Spirit in truth. Christ is the beginning of your salvation, since he is truly the “first handful” of dough and you “the whole lump.” And if the first handful is holy, plainly its holiness will permeate the lump. - "Mystagogical Lectures 3.6"

1 Kings 8:27

But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

Afterwards Solomon, hearing his father David say these things, and having built a wondrous house and foreseeing him who would come to it, says in astonishment, “Is it then to be thought that God should indeed dwell on earth?” Yes, says David in anticipation in the psalm inscribed “For Solomon,” wherein it is said, “He shall be like rain coming down on the fleece”; “rain” because of his heavenly origin but “on the fleece” because of his humanity. For rain, falling on fleece, falls noiselessly; so that, the mystery of his birth being unknown, the wise men said, “Where is he that is born king of the Jews?” And Herod, being troubled, inquired concerning him who had been born, and said, “Where is the Christ born?”
1 Peter 3:18-19 · 2 passages

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

He cried to the Father, saying, Father, into Your hands I commend My spirit [Luke 23:46]; I commend it, that I may take it again. And having said these things, He gave up the ghost [Matthew 27:50]; but not for any long time, for He quickly rose again from the dead.

The Sun was darkened, because of the Sun of Righteousness [Malachi 4:2]. Rocks were rent, because of the spiritual Rock. Tombs were opened, and the dead arose, because of Him who was free among the dead; He sent forth His prisoners out of the pit wherein is no water [Zechariah 9:11].
He was truly laid as Man in a tomb of rock; but rocks were rent asunder by terror because of Him. He went down into the regions beneath the earth, that thence also He might redeem the righteous. For, tell me, could thou wish the living only to enjoy His grace, and that, though most of them are unholy; and not wish those who from Adam had for a long while been imprisoned to have now gained their liberty? Esaias the Prophet proclaimed with loud voice so many things concerning Him; would you not wish that the King should go down and redeem His herald? David was there, and Samuel, and all the Prophets, John himself also, who by his messengers said, Are you He that should come, or look we for another [Matthew 11:3]? Would you not wish that He should descend and redeem such as these? But He who descended into the regions beneath the earth came up again; and Jesus, who was buried, truly rose again the third day. And if the Jews ever worry you, meet them at once by asking thus: Did Jonah come forth from the whale on the third day, and has not Christ then risen from the earth on the third da…
He was truly laid as Man in a tomb of rock; but rocks were rent asunder by terror because of Him. He went down into the regions beneath the earth, that thence also He might redeem the righteous. For, tell me, could thou wish the living only to enjoy His grace, and that, though most of them are unholy; and not wish those who from Adam had for a long while been imprisoned to have now gained their liberty? Esaias the Prophet proclaimed with loud voice so many things concerning Him; would you not wish that the King should go down and redeem His herald? David was there, and Samuel, and all the Prophets, John himself also, who by his messengers said, Are you He that should come, or look we for another [Matthew 11:3]? Would you not wish that He should descend and redeem such as these?

But He who descended into the regions beneath the earth came up again; and Jesus, who was buried, truly rose again the third day. And if the Jews ever worry you, meet them at once by asking thus: Did Jonah come forth from the whale on the third day, and has not Christ then risen from the earth on the third day?
1 Peter 4:6 · 2 passages

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

He cried to the Father, saying, Father, into Your hands I commend My spirit [Luke 23:46]; I commend it, that I may take it again. And having said these things, He gave up the ghost [Matthew 27:50]; but not for any long time, for He quickly rose again from the dead.

The Sun was darkened, because of the Sun of Righteousness [Malachi 4:2]. Rocks were rent, because of the spiritual Rock. Tombs were opened, and the dead arose, because of Him who was free among the dead; He sent forth His prisoners out of the pit wherein is no water [Zechariah 9:11].
He was truly laid as Man in a tomb of rock; but rocks were rent asunder by terror because of Him. He went down into the regions beneath the earth, that thence also He might redeem the righteous. For, tell me, could thou wish the living only to enjoy His grace, and that, though most of them are unholy; and not wish those who from Adam had for a long while been imprisoned to have now gained their liberty? Esaias the Prophet proclaimed with loud voice so many things concerning Him; would you not wish that the King should go down and redeem His herald? David was there, and Samuel, and all the Prophets, John himself also, who by his messengers said, Are you He that should come, or look we for another [Matthew 11:3]? Would you not wish that He should descend and redeem such as these? But He who descended into the regions beneath the earth came up again; and Jesus, who was buried, truly rose again the third day. And if the Jews ever worry you, meet them at once by asking thus: Did Jonah come forth from the whale on the third day, and has not Christ then risen from the earth on the third da…
He was truly laid as Man in a tomb of rock; but rocks were rent asunder by terror because of Him. He went down into the regions beneath the earth, that thence also He might redeem the righteous. For, tell me, could thou wish the living only to enjoy His grace, and that, though most of them are unholy; and not wish those who from Adam had for a long while been imprisoned to have now gained their liberty? Esaias the Prophet proclaimed with loud voice so many things concerning Him; would you not wish that the King should go down and redeem His herald? David was there, and Samuel, and all the Prophets, John himself also, who by his messengers said, Are you He that should come, or look we for another [Matthew 11:3]? Would you not wish that He should descend and redeem such as these?

But He who descended into the regions beneath the earth came up again; and Jesus, who was buried, truly rose again the third day. And if the Jews ever worry you, meet them at once by asking thus: Did Jonah come forth from the whale on the third day, and has not Christ then risen from the earth on the third day?
1 Samuel 1:13-14

Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

Let the virgins likewise form a separate band, singing hymns or reading; silently, however, so that while their lips speak, no other’s ears may hear what they say. For, “I suffer not a woman to speak in church.” Let the married woman imitate them: let her pray and her lips move but her voice not be heard. So shall Samuel come among us: your barren soul, that is to say, shall bring forth the salvation of “God who has heard your prayers.” For that is the meaning of “Samuel.”
1 Thessalonians 4:17

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Now the life that is really and truly life is God the Father, the fount of life, who pours out his heavenly gifts upon all his creatures through the Son and in the Holy Spirit, and the blessings of eternal life are faithfully promised even to us men, through his love for us. There must be no incredulity about the possibility of that. For we ought to believe, because our minds should be set on his power, not on our feebleness. For anything is possible with God, and that our eternal life is both possible and to be looked forward to by us is shown when Daniel says, “the understanding … from among the many righteous shall shine as the stars for ever and ever.” And Paul says, “And so shall we be ever with the Lord.” For “being ever with the Lord” means the same thing as eternal life.
1 Timothy 1:13

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

At this point in my discourse I confess my amazement at the wise dispensation of the Holy Spirit, in limiting the epistles of the others to a small number but granting grace to Paul, the former persecutor, to write fourteen. For it was not as though Peter and John were less than Paul that he withheld the gift in their case—God forbid!—but that his doctrine might be beyond question, he gave the grace to the former enemy and persecutor to write more, that thus we might all be confirmed in our faith. Indeed, all were astonished at Paul and said, “Is not this he who used to make havoc” previously “and who has come here for the purpose of taking us in bonds to Jerusalem?” Do not be astonished, Paul says, “I know that ‘it is hard for me to kick against the goad.’21 I know that ‘I am not worthy to be called an apostle, because I persecuted the church of God,’ but ‘I acted ignorantly.’ For I considered the preaching of Christ to be the destruction of the law, for I did not know that he came ‘to fulfill the law, not to destroy it.’23 But ‘the grace of our Lord has abounded beyond measure in m…
At this point in my discourse I confess my amazement at the wise dispensation of the Holy Spirit, in limiting the epistles of the others to a small number but granting grace to Paul, the former persecutor, to write fourteen. For it was not as though Peter and John were less than Paul that he withheld the gift in their case—God forbid!—but that his doctrine might be beyond question, he gave the grace to the former enemy and persecutor to write more, that thus we might all be confirmed in our faith. Indeed, all were astonished at Paul and said, “Is not this he who used to make havoc” previously “and who has come here for the purpose of taking us in bonds to Jerusalem?” Do not be astonished, Paul says, “I know that ‘it is hard for me to kick against the goad.’21 I know that ‘I am not worthy to be called an apostle, because I persecuted the church of God,’ but ‘I acted ignorantly.’ For I considered the preaching of Christ to be the destruction of the law, for I did not know that he came ‘to fulfill the law, not to destroy it.’23 But ‘the grace of our Lord has abounded beyond measure in me.’ ”
1 Timothy 2:6

Who gave himself a ransom for all, to be testified in due time.

Do not wonder that the whole world was redeemed, for it was no mere man but the Only-begotten Son of God who died for it. The sin of one man, Adam, availed to bring death to the world; if by one man’s offense death reigned for the world, why should not life reign all the more “from the justice of the one?” If Adam and Eve were cast out of paradise because of the tree from which they ate, should not believers more easily enter into paradise because of the Tree of Jesus? If the first man, fashioned out of the earth, brought universal death, shall not he who fashioned him, being the Life, bring everlasting life? If Phinees by his zeal in slaying the evildoer appeased the wrath of God, shall not Jesus, who slew no other, but “gave himself a ransom for all,” take away God’s wrath against man?
1 Timothy 3:2

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Do not let the once-married set at nought those who have come together in marriage for the second time. For continence is a fine thing and admirable. But folk may be pardoned for contracting a second marriage, lest infirmity end in fornication.
1 Timothy 3:15

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

“For from the rising of the sun, even to its setting, my name is great among the nations.” It is of this holy Catholic church that Paul writes to Timothy.… He calls the church “the pillar and mainstay of the truth.”
1 Timothy 4:1

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

That the Holy Spirit subsists, lives, speaks and foretells I have told you repeatedly on former occasions. Paul writes clearly to Timothy, “Now the Spirit expressly says that in later times some will depart from the faith.” This we see in the factions of former times and in our own day. How diverse and multiform are the errors of the heretics.
1 Timothy 4:3

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Do not abhor meats as if they were taboo. The apostle evidently knew people like that, since he says that there are those “who forbid to marry and command to abstain from meats which God has created to be received with thanksgiving by those who believe.” If therefore you are abstaining from these things, let it not be as from things abominated, or your reward is lost, but as good things let them be transcended, in the quest of the fairer spiritual rewards that are set before you.
1 Timothy 6:8

And having food and raiment let us be therewith content.

For those who in appearance are rich, though they have many possessions, are yet poor in soul. The more they amass, the more they pine with longing for what they lack. But the believer, paradoxically, is rich even when poor. Knowing that we have need only of raiment and food and being content with these, he has trampled riches underfoot.
1 Timothy 6:20

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

I have many other testimonies from holy Scripture to the fact that the kingdom of Christ endures throughout all ages. But I will content myself with what I have said, because the day wears on. And do you, my hearers, worship him alone as king, and flee every misguided heresy.… Flee the false Christ, and look for the true. You have been taught the way to be among those on his right hand at the judgment. Retain “that which is committed to you” concerning Christ, and be adorned with good works. So you will stand with a good courage before the Judge and thereafter inherit the kingdom of heaven.
2 Corinthians 1:3

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

“Blessed be the God and Father of our Lord Jesus Christ.” For in the thought of God, let the thought of Father be included, so that the glory which we ascribe to the Father and the Son with the Holy Spirit may be perfectly free from difference. For the Father has not one glory and the Son another, but their glory is one and the same, since the Son is the Father’s sole-begotten. When the Father is glorified, the Son shares in enjoyment of his glory, because the Son draws his glory from the honoring of the Father. Again, whenever the Son is glorified, the Father of so excellent a Son is greatly honored.
2 Corinthians 1:22

Who hath also sealed us, and given the earnest of the Spirit in our hearts.

To realize that Paul was filled with the Holy Spirit, and like him all the apostles, and all who after them believe in Father, Son and Holy Spirit, pay attention to the clear words of Paul himself.… “God who also stamped us with his seal and gave us the Spirit as a pledge.”

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