Bible Verses About Pardon

Forgive us our sins, for we too forgive everyone who has wronged us. And do not lead us to hard testing.’”

His answer to them was, “Do you think that just because they died so horribly, these folks from the Galil were worse sinners than all the others from the Galil?

No, I tell you. Rather, unless you turn to God from your sins, you will all die as they did!

“Or what about those eighteen people who died when the tower at Shiloach fell on them? Do you think they were worse offenders than all the other people living in Yerushalayim?

No, I tell you. Rather, unless you turn from your sins, you will all die similarly.”

So he got up and started back to his father. “But while he was still a long way off, his father saw him and was moved with pity. He ran and threw his arms around him and kissed him warmly.

His son said to him, ‘Father, I have sinned against Heaven and against you; I am no longer worthy to be called your son — ’

but his father said to his slaves, ‘Quick, bring out a robe, the best one, and put it on him; and put a ring on his finger and shoes on his feet;

and bring the calf that has been fattened up, and kill it. Let’s eat and have a celebration!

For this son of mine was dead, but now he’s alive again! He was lost, but now he has been found!’ And they began celebrating.

and in his name repentance leading to forgiveness of sins is to be proclaimed to people from all nations, starting with Yerushalayim.

Again he told them, “I am going away, and you will look for me, but you will die in your sin — where I am going, you cannot come.”

This is why I said to you that you will die in your sins; for if you do not trust that I AM [who I say I am], you will die in your sins.”

Kefa answered them, “Turn from sin, return to God, and each of you be immersed on the authority of Yeshua the Messiah into forgiveness of your sins, and you will receive the gift of the Ruach HaKodesh!

“Therefore, repent and turn to God, so that your sins may be erased;

God has exalted this man at his right hand as Ruler and Savior, in order to enable Isra’el to do t’shuvah and have her sins forgiven.

All the prophets bear witness to him, that everyone who puts his trust in him receives forgiveness of sins through his name.”

“Therefore, brothers, let it be known to you that through this man is proclaimed forgiveness of sins!

God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past;

“Blessed are those whose transgressions are forgiven, whose sins are covered over;

Blessed is the man whose sin Adonai will not reckon against his account.”

But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many!

No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal.

And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more.

which is that God in the Messiah was reconciling mankind to himself, not counting their sins against them, and entrusting to us the message of reconciliation.