Bible Verses About Land

"Our father died in the desert. He wasn't part of the group who assembled themselves to rebel against ADONAI in Korach's group, but he died in his own sin, and he had no sons.

Why should the name of our father be eliminated from his family just because he didn't have a son? Give us property to possess along with the brothers of our father."

Moshe brought their cause before ADONAI.

ADONAI answered Moshe,

"The daughters of Tz'lof'chad are right in what they say. You must give them property to be inherited along with that of their father's brothers; have what their father would have inherited pass to them.

Moreover, say to the people of Isra'el, 'If a man dies and does not have a son, you are to have his inheritance pass to his daughter.

If he doesn't have a daughter, give his inheritance to his brothers.

If he has no brothers, give his inheritance to his father's brothers.

If his father doesn't have brothers, give his inheritance to the closest relative in his family, and he will possess it. This will be the standard for judgment to be used by the people of Isra'el, as ADONAI ordered Moshe.'"

The leaders of the clans of the family of the descendants of Gil'ad, the son of Machir, the son of M'nasheh, of the families of the descendants of Yosef, approached and addressed Moshe and the leaders, the heads of the clans of the people of Isra'el.

They said, "ADONAI ordered my lord to give by lot the land to be inherited by the people of Isra'el, and my lord was ordered by ADONAI to give the inheritance of our kinsman Tz'lof'chad to his daughters.

But if they get married to anyone belonging to another of the tribes of the people of Isra'el, then their inheritance will be taken away from the inheritance of our ancestors and be added to the inheritance of the tribe they will then belong to; thus it will be taken away from the sum total of our inheritance.

And when the yovel of the people of Isra'el comes, their inheritance will be added to the land possessed by the tribe they will then belong to and be subtracted from the inheritance belonging to the tribe of our ancestors."

Moshe gave this order to the people of Isra'el, in keeping with the word of ADONAI : "The tribe of the descendants of Yosef is right in what it says.

Here is what ADONAI has ordered concerning the daughters of Tz'lof'chad: 'Let them be married to whomever they think best, but they must marry only into a family from their father's tribe.

In this way no inheritance of the people of Isra'el will move from one tribe to another; for each of the people of Isra'el is to hold on to the land for inheritance belonging to his father's tribe.

Every daughter who possesses an inheritance in any tribe of the people of Isra'el is to become the wife of someone from the family of her father's tribe, so that every one of the people of Isra'el will stay in possession of his ancestors' inheritance.

Thus no inheritance will move from one tribe to another, for each of the tribes of the people of Isra'el will hold on to its own inheritance."

The daughters of Tz'lof'chad did as ADONAI had ordered Moshe.

Machlah, Tirtzah, Hoglah, Milkah and No'ah all got married to sons of their father's brothers.

Then he said to the redeeming kinsman, "The parcel of land which used to belong to our relative Elimelekh is being offered for sale by Na'omi, who has returned from the plain of Mo'av.

I thought I should tell you about it and say, 'Buy it in the presence of the people sitting here and in the presence of the leaders of my people. If you want to redeem it, redeem it. But if it is not to be redeemed, then tell me, so that I can know, because there is no one else in line to redeem it, and I'm after you." He said, "I want to redeem it."

Then Bo'az said, "The same day you buy the field from Na'omi, you must also buy Rut the woman from Mo'av, the wife of the deceased [son], in order to raise up in the name of the deceased an heir for his property."

The redeemer said, "Then I can't redeem it for myself, because I might put my own inheritance at risk. You, take my right of redemption on yourself; because I can't redeem it."

In the past, this is what was done in Isra'el to validate all transactions involving redemption and exchange: a man took off his shoe and gave it to the other party; this was the form of attestation in Isra'el.